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BISHÁRÁT (Glad-Tidings)
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This is the Call of the All-Glorious which is
proclaimed from the Supreme Horizon in the Prison of Akká |
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He is the Expounder, the All-Knowing, the All-Informed. |
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GOD, the True One, testifieth and the Revealers of His names and
attributes bear witness that Our sole purpose in raising the Call and in
proclaiming His sublime Word is that the ear of the entire creation may,
through the living waters of divine utterance, be purged from lying
tales and become attuned to the holy, the glorious and exalted Word
which hath issued forth from the repository of the knowledge of the
Maker of the Heavens and the Creator of Names. Happy are they that judge
with fairness.
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O people of the earth!
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The first Glad-Tidings
which the Mother Book hath, in this Most Great Revelation,
imparted unto all the peoples of the world is that the law of holy war
hath been blotted out from the Book. Glorified be the All-Merciful, the
Lord of grace abounding, through Whom the door of heavenly bounty hath
been flung open in the face of all that are in heaven and on earth. |
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The second Glad-Tidings |
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It is permitted that the peoples and kindreds of the world
associate with one another with joy and radiance. O people! Consort with
the followers of all religions in a spirit of friendliness and
fellowship. Thus hath the day-star of His sanction and authority shone
forth above the horizon of the decree of God, the Lord of the worlds.
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The third Glad-Tidings
concerneth the study of divers languages. This decree hath formerly
streamed forth from the Pen of the Most High: It behoveth the sovereigns
of the world--may God assist them--or the ministers of the earth to take
counsel together and to adopt one of the existing languages or a new one
to be taught to children in schools throughout the world, and likewise
one script. Thus the whole earth will come to be regarded as one
country. Well is it with him who hearkeneth unto His Call and observeth
that whereunto he is bidden by God, the Lord of the Mighty Throne. |
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The fourth Glad-Tidings |
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Should any of the kings--may God aid them--arise to protect and
help this oppressed people, all must vie with one another in loving and
in serving him. This matter is incumbent upon everyone. Well is it with
them that act accordingly.
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The fifth Glad-Tidings |
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In every country where any of this people reside, they must
behave towards the government of that country with loyalty, honesty and
truthfulness. This is that which hath been revealed at the behest of Him
Who is the Ordainer, the Ancient of Days.
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It is binding and incumbent upon the peoples of the world, one
and all, to extend aid unto this momentous Cause which is come from the
heaven of the Will of the ever-abiding God, that perchance the fire of
animosity which blazeth in the hearts of some of the peoples of the
earth may, through the living waters of divine wisdom and by virtue of
heavenly counsels and exhortations, be quenched, and the light of unity
and concord may shine forth and shed its radiance upon the world.
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We cherish the hope that through the earnest endeavours of such
as are the exponents of the power of God--exalted be His glory--the
weapons of war throughout the world may be converted into instruments of
reconstruction and that strife and conflict may be removed from the
midst of men.
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The sixth Glad-Tidings
is the establishment of the Lesser Peace, details of which have
formerly been revealed from Our Most Exalted Pen. Great is the
blessedness of him who upholdeth it and observeth whatsoever hath been
ordained by God, the All-Knowing, the All-Wise. |
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The seventh Glad-Tidings |
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The choice of clothing and the cut of the beard and its dressing
are left to the discretion of men. But beware, O people, lest ye make
yourselves the playthings of the ignorant.
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The eighth Glad-Tidings |
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The pious deeds of the monks and priests among the followers of
the Spirit
[Jesus.]
--upon Him be the peace of God-- are remembered in His presence. In this
Day, however, let them give up the life of seclusion and direct their
steps towards the open world and busy themselves with that which will
profit themselves and others. We have granted them leave to enter into
wedlock that they may bring forth one who will make mention of God, the
Lord of the seen and the unseen, the Lord of the Exalted Throne.
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The ninth Glad-Tidings |
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When the sinner findeth himself wholly detached and freed from
all save God, he should beg forgiveness and pardon from Him. Confession
of sins and transgressions before human beings is not permissible, as it
hath never been nor will ever be conducive to divine forgiveness.
Moreover such confession before people results in one's humiliation and
abasement, and God--exalted be His glory--wisheth not the humiliation of
His servants. Verily He is the Compassionate, the Merciful. The sinner
should, between himself and God, implore mercy from the Ocean of mercy,
beg forgiveness from the Heaven of generosity and say:
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O God, my God! I implore Thee by the blood of Thy true lovers who
were so enraptured by Thy sweet utterance that they hastened unto the
Pinnacle of Glory, the site of the most glorious martyrdom, and I
beseech Thee by the mysteries which lie enshrined in Thy knowledge and
by the pearls that are treasured in the ocean of
Thy bounty to grant forgiveness unto me and unto my father and my
mother. Of those who show forth mercy, Thou art in truth the Most
Merciful. No God is there but Thee, the Ever-Forgiving, the
All-Bountiful.
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O Lord! Thou seest this essence of sinfulness turning unto the
ocean of Thy favour and this feeble one seeking the kingdom of Thy
divine power and this poor creature inclining himself towards the
day-star of Thy wealth. By Thy mercy and Thy grace, disappoint him not,
O Lord, nor debar him from the revelations of Thy bounty in Thy days,
nor cast him away from Thy door which Thou hast opened wide to all that
dwell in Thy heaven and on Thine earth.
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Alas! Alas! My sins have prevented me from approaching the Court
of Thy holiness and my trespasses have caused me to stray far from the
Tabernacle of Thy majesty. I have committed that which Thou didst forbid
me to do and have put away what Thou didst order me to observe.
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I pray Thee by Him Who is the sovereign Lord of Names to write
down for me with the Pen of Thy bounty that which will enable me to draw
nigh unto Thee and will purge me from my trespasses which have
intervened between me and Thy forgiveness and Thy pardon.
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Verily, Thou art the Potent, the Bountiful. No God is there but
Thee, the Mighty, the Gracious.
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The tenth Glad-Tidings |
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As a token of grace from God, the Revealer of this Most Great
Announcement, We have removed from the Holy Scriptures and Tablets the
law prescribing the destruction of books.
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The eleventh Glad-Tidings |
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It is permissible to study sciences and arts, but such sciences
as are useful and would redound to the progress and advancement of the
people. Thus hath it been decreed by Him Who is the Ordainer, the
All-Wise.
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The twelfth Glad-Tidings |
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It is enjoined upon every one of you to engage in some form of
occupation, such as crafts, trades and the like. We have graciously
exalted your engagement in such work to the rank of worship unto God,
the True One. Ponder ye in your hearts the grace and the blessings of
God and render thanks unto Him at eventide and at dawn. Waste not your
time in idleness and sloth. Occupy yourselves with that which profiteth
yourselves and others. Thus hath it been decreed in this Tablet from
whose horizon the day-star of wisdom and utterance shineth resplendent.
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The most despised of men in the sight of God are those who sit
idly and beg. Hold ye fast unto the cord of material means, placing your
whole trust in God, the Provider of all means. When anyone occupieth
himself in a craft or trade, such occupation itself is regarded in the
estimation of God as an act of worship; and this is naught but a token
of His infinite and all-pervasive bounty.
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The thirteenth Glad-Tidings |
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The men of God's House of Justice have been charged with the
affairs of the people. They, in truth, are the Trustees
of God among His servants and the daysprings of authority in His
countries.
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O people of God! That which traineth the world is Justice, for it
is upheld by two pillars, reward and punishment. These two pillars are
the sources of life to the world. Inasmuch as for each day there is a
new problem and for every problem an expedient solution, such affairs
should be referred to the Ministers of the House of Justice that they
may act according to the needs and requirements of the time. They that,
for the sake of God, arise to serve His Cause, are the recipients of
divine inspiration from the unseen Kingdom. It is incumbent upon all to
be obedient unto them. All matters of State should be referred to the
House of Justice, but acts of worship must be observed according to that
which God hath revealed in His Book.
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O people of Bahá! Ye are the dawning-places of the love of God
and the daysprings of His loving-kindness. Defile not your tongues with
the cursing and reviling of any soul, and guard your eyes against that
which is not seemly. Set forth that which ye possess. If it be
favourably received, your end is attained; if not, to protest is vain.
Leave that soul to himself and turn unto the Lord, the Protector, the
Self-Subsisting. Be not the cause of grief, much less of discord and
strife. The hope is cherished that ye may obtain true education in the
shelter of the tree of His tender mercies and act in accordance with
that which God desireth. Ye are all the leaves of one tree and the drops
of one ocean.
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The fourteenth Glad-Tidings |
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It is not necessary to undertake special journeys to visit the
resting-places of the dead. If people of substance and affluence
offer the cost of such journeys to the House of Justice, it will be
pleasing and acceptable in the presence of God. Happy are they that
observe His precepts.
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The fifteenth Glad-Tidings |
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Although a republican form of government profiteth all the
peoples of the world, yet the majesty of kingship is one of the signs of
God. We do not wish that the countries of the world should remain
deprived thereof. If the sagacious combine the two forms into one, great
will be their reward in the presence of God.
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In former religions such ordinances as holy war, destruction of
books, the ban on association and companionship with other peoples or on
reading certain books had been laid down and affirmed according to the
exigencies of the time; however, in this mighty Revelation, in this
momentous Announcement, the manifold bestowals and favours of God have
overshadowed all men, and from the horizon of the Will of the
Ever-Abiding Lord, His infallible decree hath prescribed that which We
have set forth above.
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We yield praise unto God--hallowed and glorified be He--for
whatsoever He hath graciously revealed in this blessed, this glorious
and incomparable Day. Indeed if everyone on earth were endowed with a
myriad tongues and were to continually praise God and magnify His Name
to the end that knoweth no end, their thanksgiving would not prove
adequate for even one of the gracious favours We have mentioned in this
Tablet. Unto this beareth witness every man of wisdom and discernment,
of understanding and knowledge.
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We earnestly beseech God--exalted be His glory--to aid the rulers
and sovereigns, who are the exponents of power and the daysprings of
glory, to enforce His laws and ordinances. He is in truth the
Omnipotent, the All-Powerful, He Who is wont to answer the call of men.
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