Proclamation of Baha'u'llah 

INTRODUCTION 

SUMMONS TO THE KINGS AND RULERS OF THE WORLD:
	Collectively 
	Napoleon III
	Czar Alexander II
	Queen Victoria
	Kaiser Wilhelm I 
	Emperor Francis Joseph 
	Sultan `Abdu'l-'Aziz
	Nasiri'd-Din Shah
	The Rulers of America 
	The Elected Representatives of the Peoples in Every Land 

SUMMONS TO THE WORLD'S RELIGIOUS LEADERS: 
	Collectively 
	Pope Pius IX
	The Clergy and People of Various Faiths 

THE GREAT ANNOUNCEMENT TO MANKIND 
	The Time Fore-Ordained unto the Peoples ... 

REFERENCES

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We desire but the good of the world and the happiness of the nations; yet they deem Us a stirrer up 
of strife and sedition worthy of bondage and banishment.... That all nations should become one in 
faith and all men as brothers; that the bonds of affection and unity between the sons of men should 
be strengthened; that diversity of religion should cease, and differences of race be annulled--what 
harm is there in this?... Yet so it shall be; these fruitless strifes, these ruinous wars shall pass 
away, and the `Most Great Peace' shall come.... Yet do We see your kings and rulers lavishing their 
treasures more freely on means for the destruction of the human race than on that which would 
conduce to the happiness of mankind.... These strifes and this bloodshed and discord must cease, and 
all men be as one kindred and one family.... Let not a man glory in this, that he loves his country; 
let him rather glory in this, that he loves his kind.... 

Baha'u'llah

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Introduction 

One hundred years ago, Baha'u'llah, Founder of the Baha'i Faith, proclaimed in clear and 
unmistakable language, to the kings and rulers of the world, to its religious leaders, and to 
mankind in general that the long-promised age of world peace and brotherhood had at last dawned 
and that He Himself was the Bearer of the new message and power from God which would transform 
the prevailing system of antagonism and enmity between men and create the spirit and form of the 
destined world order. 

At that time the splendour and panoply of the monarchs reflected the vast power which they 
exercised, autocratically for the most part, over the greater portion of the earth. Baha'u'llah, an 
exile from His native Persia for His religious teaching, was the prisoner of the tyrannical, all-
powerful Sultan of the Ottoman Empire. In such circumstances He addressed the rulers of the 
world. His Tablets to particular kings and to the Pope, although delivered, were either ignored or 
rejected, their wise counsels and dire warnings went unheeded, and in one instance the bearer was 
cruelly tortured and killed. 

Baha'u'llah, viewing that old world and seeing it `at the mercy of rulers so drunk with pride that 
they cannot discern clearly their own best advantage' declared that `...the strife that divides and 
afflicts the human race is daily increasing. The signs of impending convulsions and 

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chaos can now be discerned, inasmuch as the prevailing order appears to be lamentably defective.' 
Although painting in sombre tones the `divine chastisement' which would assail most of those 
rulers and engulf in ruin the peoples of the world, He nevertheless left no doubt about the outcome. 
`Soon', He declared, `will the present day order be rolled up and a new one spread out in its stead.' 
Since the ascension of Baha'u'llah in 1892, in the Holy Land, the rolling up of the old order has 
become the daily experience of mankind and no abatement of this process is discernible. The 
essence of Baha'u'llah's World Order is the unity of the human race. `O ye children of men', He 
writes, `the fundamental purpose animating the Faith of God and His Religion is to safeguard the 
interests and promote the unity of the human race...' And He warns, `The well-being of mankind, 
its peace and security, are unattainable unless and until its unity is firmly established.' The 
achievement of this unity is Baha'u'llah's declared mission and the aim of all Baha'i activity. Its 
outline and structure are indicated in the following passage from the writings of Shoghi Effendi, 
great-grandson of Baha'u'llah and Guardian of the Baha'i Faith: 

The unity of the human race, as envisaged by Baha'u'llah, implies the establishment of a world 
commonwealth in which all nations, races, creeds and classes are closely and permanently united, 
and in which the autonomy of its state members and personal freedom and initiative of the 
individuals that

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compose them are definitely and completely safeguarded. This commonwealth must, as far as we 
can visualize it, consist of a world legislature, whose members will, as the trustees of the whole of 
mankind, ultimately control the entire resources of all the component nations, and will enact such 
laws as shall be required to regulate the life, satisfy the needs and adjust the relationships of all 
races and peoples. A world executive, backed by an international Force, will carry out the 
decisions arrived at, and apply the laws enacted by, this world legislature, and will safeguard the 
organic unity of the whole commonwealth. A world tribunal will adjudicate and deliver its 
compulsory and final verdict in all and any disputes that may arise between the various elements 
constituting this universal system. A mechanism of world inter-communication will be devised, 
embracing the whole planet, freed from national hinderances and restrictions, and functioning 
with marvellous swiftness and perfect regularity. A world metropolis will act as the nerve centre 
of a world civilization, the focus towards which the unifying forces of life will converge and from 
which its energizing influences will radiate. A world language will either be invented or chosen 
from among the existing languages and will be taught in the schools of all the federated nations as 
an auxiliary to their mother tongue. A world script, a world literature, a uniform and universal 
system of currency, of 

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weights and measures, will simplify and facilitate intercourse and understanding among the 
nations and races of mankind. In such a world society, science and religion, the two most potent 
forces in human life, will be reconciled, will co-operate, and will harmoniously develop. The 
press will, under such a system, while giving full scope to the expression of the diversified views 
and convictions of mankind, cease to be mischievously manipulated by vested interests, whether 
private or public, and will be liberated from the influence of contending governments and peoples. 
The economic resources of the world will be organized, its sources of raw materials will be tapped 
and fully utilized, its markets will be co-ordinated and developed, and the distribution of its 
products will be equitably regulated. 

National rivalries, hatreds and intrigues will cease, and racial animosity and prejudice will be 
replaced by racial amity, understanding and co-operation. The causes of religious strife will be 
permanently removed, economic barriers and restrictions will be completely abolished, and the 
inordinate distinction between classes will be obliterated. Destitution on the one hand, and gross 
accumulation of ownership on the other, will disappear. The enormous energy dissipated and 
wasted on war, whether economic or political, will be consecrated to such ends as will extend the 
range of human inventions and technical development, to the

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increase of the productivity of mankind, to the extermination of disease, to the extension of 
scientific research, to the raising of the standard of physical health, to the sharpening and 
refinement of the human brain, to the exploitation of the unused and unsuspected resources of the 
planet, to the prolongation of human life, and to the furtherance of any other agency that can 
stimulate the intellectual, the moral, and spiritual life of the entire human race. 

A world federal system, ruling the whole earth and exercising unchallengeable authority over its 
unimaginably vast resources, blending and embodying the ideals of both the East and the West, 
liberated from the curse of war and its miseries, and bent on the exploitation of all the available 
sources of energy on the surface of the planet, a system in which Force is made the servant of 
Justice, whose life is sustained by its universal recognition of one God and by its allegiance to one 
common Revelation--such is the goal towards which humanity, impelled by the unifying forces of 
life, is moving. 

Baha'u'llah's message is one of hope, of love, of practical reconstruction. Today we reap the 
appalling results of our forebears' rejection of His divine call; but today there are new rulers, 
new people, who perchance may hear and avoid or mitigate the severity of impending catastrophe. 
It is with this hope and believing it to be its sacred duty, that the Universal House of Justice, the 
international governing 

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body of the Baha'i Faith, proclaims again, through publication of these selected passages, the 
essence of that mighty call of a century ago. In the same hope and belief the Baha'is throughout the 
world will do their utmost during this centenary period to bring to the attention of their fellow-
men the redeeming fact of this new outpouring of divine guidance and love. We believe they will not 
labour in vain. 

Haifa, 1967 

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SUMMONS TO THE KINGS AND 
RULERS OF THE WORLD 

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COLLECTIVELY 

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O Kings of the earth! He Who is the sovereign Lord of all is come. The Kingdom is God's, the 
omnipotent Protector, the Self-Subsisting. Worship none but God, and, with radiant hearts, lift up 
your faces unto your Lord, the Lord of all names. This is a Revelation to which whatever ye possess 
can never be compared, could ye but know it. We see you rejoicing in that which ye have amassed 
for others, and shutting out yourselves from the worlds which naught except My Guarded Tablet 
can reckon. The treasures ye have laid up have drawn you far away from your ultimate objective. 
This ill beseemeth you, could ye but understand it. Wash your hearts from all earthly defilements, 
and hasten to enter the Kingdom of your Lord, the Creator of earth and heaven, Who caused the 
world to tremble, and all its peoples to wail, except them that have renounced all things and clung 
to that which the Hidden Tablet hath ordained.... 

O Kings of the earth! The Most Great Law hath been revealed in this Spot, this Scene of 
transcendent splendour. Every hidden thing hath been brought to light, by virtue of the Will of the 
Supreme Ordainer, He Who hath ushered in the Last Hour, through Whom the Moon hath been cleft, 
and every irrevocable decree expounded. 

Ye are but vassals, O Kings of the earth! He Who is the King of kings hath appeared, arrayed in His 
most wondrous glory, and is summoning you unto Himself, the Help 

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in Peril, the Self-Subsisting. Take heed lest pride deter you from recognizing the Source of 
Revelation; lest the things of this world shut you out as by a veil from Him Who is the Creator of 
heaven. Arise, and serve Him Who is the Desire of all nations, Who hath created you through a 
word from Him, and ordained you to be, for all time, the emblems of His sovereignty. 

By the righteousness of God! It is not Our wish to lay hands on your kingdoms. Our mission is to 
seize and possess the hearts of men. Upon them the eyes of Baha are fastened. To this testifieth the 
Kingdom of Names, could ye but comprehend it. Whoso followeth his Lord, will renounce the world 
and all that is therein; how much greater, then, must be the detachment of Him Who holdeth so 
august a station! Forsake your palaces, and haste ye to gain admittance into His Kingdom. This, 
indeed, will profit you both in this world and in the next. To this testifieth the Lord of the realm on 
high, did ye but know it. 

How great is the blessedness that awaiteth the king who will arise to aid My Cause in My Kingdom, 
who will detach himself from all else but Me! Such a king is numbered with the companions of the 
Crimson Ark, the Ark which God hath prepared for the people of Baha. All must glorify his name, 
must reverence his station, and aid him to unlock the cities with the keys of My Name, the 
omnipotent Protector of all that inhabit the visible and invisible kingdoms. Such a king is the very 
eye of mankind, the luminous ornament on the brow of creation, the fountainhead 

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of blessings unto the whole world. Offer up, O people of Baha, your substance, nay your very lives, 
for his assistance. 

We have asked nothing from you. For the sake of God We, verily, exhort you, and will be patient as 
We have been patient in that which hath befallen Us at your hands, O concourse of kings! 

* * *

O Kings of the earth! Give ear unto the Voice of God, calling from this sublime, this fruit-laden 
Tree, that hath sprung out of the Crimson Hill, upon the holy Plain, intoning the words: `There is 
none other God but He, the Mighty, the All-Powerful, the All-Wise.'... Fear God, O concourse of 
kings, and suffer not yourselves to be deprived of this most sublime grace. Fling away, then, the 
things ye possess, and take fast hold on the Handle of God, the Exalted, the Great. Set your hearts 
towards the Face of God, and abandon that which your desires have bidden you to follow, and be not 
of those who perish. Relate unto them, O Servant, the story of `Ali (the Bab), when He came unto 
them with truth, bearing His glorious and weighty Book, and holding in His hands a testimony and 
proof from God, and holy and blessed tokens from Him. Ye, however, O Kings, have failed to heed 
the Remembrance of God in His days and to be guided by the lights which 

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arose and shone forth above the horizon of a resplendent Heaven. Ye examined not His Cause when 
so to do would have been better for you than all that the sun shineth upon, could ye but perceive it. 
Ye remained careless until the divines of Persia--those cruel ones--pronounced judgment against 
Him, and unjustly slew Him. His spirit ascended unto God, and the eyes of the inmates of Paradise 
and the angels that are nigh unto Him wept sore by reason of this cruelty. Beware that ye be not 
careless henceforth as ye have been careless aforetime. Return, then, unto God, your Maker, and 
be not of the heedless.... My face hath come forth from the veils, and shed its radiance upon all that 
is in heaven and on earth; and yet, ye turned not towards Him, notwithstanding that ye were 
created for Him, O concourse of kings! Follow, therefore, that which I speak unto you, and hearken 
unto it with your hearts, and be not of such as have turned aside. For your glory consisteth not in 
your sovereignty, but rather in your nearness unto God and your observance of His command as 
sent down in His holy and preserved Tablets. Should any one of you rule over the whole earth, and 
over all that lieth within it and upon it, its seas, its lands, its mountains, and its plains, and yet be 
not remembered by God, all these would profit him not, could ye but know it.... Arise, then, and 
make steadfast your feet, and make ye amends for that which hath escaped you, and set then 
yourselves towards His holy Court, on the shore of His mighty Ocean, so that the pearls of 
knowledge and wisdom, which God hath 

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stored up within the shell of His radiant heart, may be revealed unto you.... Beware lest ye hinder 
the breeze of God from blowing over your hearts, the breeze through which the hearts of such as 
have turned unto Him can be quickened.... 

Beware not to deal unjustly with any one that appealeth to you, and entereth beneath your shadow. 
Walk ye in the fear of God, and be ye of them that lead a godly life. Rest not on your power, your 
armies, and treasures. Put your whole trust and confidence in God, Who hath created you, and seek 
ye His help in all your affairs. Succour cometh from Him alone. He succoureth whom He willeth 
with the hosts of the heavens and of the earth. 

Know ye that the poor are the trust of God in your midst. Watch that ye betray not His trust, that 
ye deal not unjustly with them and that ye walk not in the ways of the treacherous. Ye will most 
certainly be called upon to answer for His trust on the day when the Balance of Justice shall be set, 
the day when unto every one shall be rendered his due, when the doings of all men, be they rich or 
poor, shall be weighed. 

If ye pay no heed unto the counsels which, in peerless and unequivocal language, We have revealed 
in this Tablet, Divine chastisement shall assail you from every direction, and the sentence of His 
justice shall be pronounced against you. On that day ye shall have no power to resist Him, and shall 
recognize your own impotence. Have mercy on yourselves and on those beneath you, and judge 

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ye between them according to the precepts prescribed by God in His most holy and exalted Tablet, a 
Tablet wherein He hath assigned to each and every thing its settled measure, in which He hath 
given, with distinctness, an explanation of all things, and which is in itself a monition unto them 
that believe in Him. 

Examine Our Cause, inquire into the things that have befallen Us, and decide justly between Us and 
Our enemies, and be ye of them that act equitably towards their neighbours. If ye stay not the hand 
of the oppressor, if ye fail to safeguard the rights of the down-trodden, what right have ye then to 
vaunt yourselves among men? What is it of which ye can rightly boast? Is it on your food and your 
drink that ye pride yourselves, on the riches ye lay up in your treasuries, on the diversity and the 
cost of the ornaments with which ye deck yourselves? If true glory were to consist in the 
possession of such perishable things, then the earth on which ye walk must needs vaunt itself over 
you, because it supplieth you, and bestoweth upon you, these very things, by the decree of the 
Almighty. In its bowels are contained, according to what God hath ordained, all that ye possess. 
From it, as a sign of His mercy, ye derive your riches. Behold then your state, the thing in which 
ye glory! Would that ye could perceive it! Nay, By Him Who holdeth in His grasp the kingdom of the 
entire creation! Nowhere doth your true and abiding glory reside except in your firm adherence 
unto the precepts of God, your wholehearted observance of His laws, your resolution 

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to see that they do not remain unenforced, and to pursue steadfastly the right course.... 

Twenty years have passed, O Kings, during which We have, each day, tasted the agony of a fresh 
tribulation. No one of them that were before Us hath endured the things We have endured. Would 
that ye could perceive it! They that rose up against Us, have put Us to death, have shed Our blood, 
have plundered Our property, and violated Our honour. Though aware of most of Our afflictions, 
ye, nevertheless, have failed to stay the hand of the aggressor. For is it not your clear duty to 
restrain the tyranny of the oppressor, and to deal equitably with your subjects, that your high 
sense of justice may be fully demonstrated to all mankind? 

God hath committed into your hands the reins of the government of the people, that ye may rule 
with justice over them, safeguard the rights of the down-trodden, and punish the wrong-doers. If 
ye neglect the duty prescribed unto you by God in His Book, your names shall be numbered with 
those of the unjust in His sight. Grievous, indeed, will be your error. Cleave ye to that which your 
imaginations have devised, and cast behind your backs the commandments of God, the Most Exalted, 
the Inaccessible, the All-Compelling, the Almighty? Cast away the things ye possess, and cling to 
that which God hath bidden you observe. Seek ye His grace, for he that seeketh it treadeth His 
straight Path.... 

The day is approaching when God will have exalted His 

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Cause and magnified His testimony in the eyes of all who are in the heavens and all who are on the 
earth. Place, in all circumstances, Thy whole trust in Thy Lord, and fix Thy gaze upon Him, and 
turn away from all them that repudiate His truth. Let God, Thy Lord, be Thy sufficing Succourer 
and Helper. We have pledged Ourself to secure Thy triumph upon earth and to exalt Our Cause 
above all men, though no king be found who would turn his face towards Thee. 

* * *

O Kings of the earth! We see you increasing every year your expenditures, and laying the burden 
thereof on your subjects. This, verily, is wholly and grossly unjust. Fear the sighs and tears of 
this Wronged One, and lay not excessive burdens on your peoples. Do not rob them to rear palaces 
for yourselves; nay rather choose for them that which ye choose for yourselves. Thus We unfold to 
your eyes that which profiteth you, if ye but perceive. Your people are your treasures. Beware 
lest your rule violate the commandments of God, and ye deliver your wards to the hands of the 
robber. By them ye rule, by their means ye subsist, by their aid ye conquer. Yet, how disdainfully 
ye look upon them! How strange, how very strange! 

Now that ye have refused the Most Great Peace, hold ye fast unto this, the Lesser Peace, that haply 
ye may in some 

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degree better your own condition and that of your dependents. 

* * *

O Rulers of the earth! Be reconciled among yourselves, that ye may need no more armaments save 
in a measure to safeguard your territories and dominions. Beware lest ye disregard the counsel of 
the All-Knowing, the Faithful. 

Be united, O Kings of the earth, for thereby will the tempest of discord be stilled amongst you, and 
your people find rest, if ye be of them that comprehend. Should any one among you take up arms 
against another, rise ye all against him, for this is naught but manifest justice. 

* * *

The one true God, exalted be His glory, hath ever regarded, and will continue to regard, the hearts 
of men as His own, His exclusive possession. All else, whether pertaining to land or sea, whether 
riches or glory, He hath bequeathed unto the kings and rulers of the earth. From the beginning that 
hath no beginning the ensign proclaiming the words `He doeth whatsoever He willeth' hath been 
unfurled in all its splendour before His Manifestation. What mankind needeth in this day is 
obedience unto them that are in authority, and a faithful adherence to the cord of wisdom. The 
instruments which are essential to the immediate protection, the security and assurance of the 
human race have been entrusted to the hands, and lie in the 

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grasp, of the governors of human society. This is the wish of God and His decree.... We cherish the 
hope that one of the kings of the earth will, for the sake of God, arise for the triumph of this 
wronged, this oppressed people. Such a king will be eternally extolled and glorified. God hath 
prescribed unto this people the duty of aiding whosoever will aid them, of serving his best 
interests, and of demonstrating to him their abiding loyalty. They who follow Me must strive, 
under all circumstances, to promote the welfare of whosoever will arise for the triumph of My 
Cause, and must at all times prove their devotion and fidelity unto him. Happy is the man that 
hearkeneth and observeth My counsel. Woe unto him that faileth to fulfil My wish. 

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NAPOLEON III 

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O King of Paris! Tell the priest to ring the bells no longer. By God, the True One! The Most Mighty 
Bell hath appeared in the form of Him Who is the Most Great Name, and the fingers of the will of 
Thy Lord, the Most Exalted, the Most High, toll it out in the heaven of Immortality, in His name, 
the All-Glorious. Thus have the mighty verses of Thy Lord been again sent down unto thee, that 
thou mayest arise to remember God, the Creator of earth and heaven, in these days when all the 
tribes of the earth have mourned, and the foundations of the cities have trembled, and the dust of 
irreligion hath enwrapped all men, except such as God, the All-Knowing, the All-Wise, was 
pleased to spare. Say: He Who is the Unconditioned is come, in the clouds of light, that He may 
quicken all created things with the breeze of His Name, the Most Merciful, and unify the world, and 
gather all men around this Table which hath been sent down from heaven. Beware that ye deny not 
the favour of God after it hath been sent down unto you. Better is this for you than that which ye 
possess; for that which is yours perisheth, whilst that which is with God endureth. He, in truth, 
ordaineth what He pleaseth. Verily, the breezes of forgiveness have been wafted from the direction 
of your Lord, the God of Mercy; whoso turneth thereunto, shall be cleansed of his sins, and of all 
pain and sickness. Happy the man that hath turned towards them, and woe betide him that hath 
turned aside. 

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Wert thou to incline thine inner ear unto all created things, thou wouldst hear: `The Ancient of 
Days is come in His great glory!' Everything celebrateth the praise of its Lord. Some have known 
God and remember Him; others remember Him, yet know Him not. Thus have We set down Our 
decree in a perspicuous Tablet. 

Give ear, O King, unto the Voice that calleth from the Fire which burneth in this verdant Tree, on 
this Sinai which hath been raised above the hallowed and snow-white Spot, beyond the Everlasting 
City: `Verily, there is none other God but Me, the Ever-Forgiving, the Most Merciful!' We, in 
truth, have sent Him Whom We aided with the Holy Spirit (Jesus Christ) that He may announce 
unto you this Light that hath shone forth from the horizon of the will of your Lord, the Most 
Exalted, the All-Glorious, and Whose signs have been revealed in the West. Set your faces towards 
Him (Baha'u'llah) on this Day which God hath exalted above all other days, and whereon the All-
Merciful hath shed the splendour of His effulgent glory upon all who are in heaven and all who are 
on earth. Arise thou to serve God and help His Cause. He, verily, will assist thee with the hosts of 
the seen and unseen, and will set thee king over all that whereon the sun riseth. Thy Lord, in 
truth, is the All-Powerful, the Almighty. 

The breezes of the Most Merciful have passed over all created things; happy the man that hath 
discovered their fragrance, and set himself towards them with a sound heart. Attire thy temple 
with the ornament of My Name, 

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and thy tongue with remembrance of Me, and thine heart with love for Me, the Almighty, the Most 
High. We have desired for thee naught except that which is better for thee than what thou dost 
possess and all the treasures of the earth. Thy Lord, verily, is knowing, informed of all. Arise, in 
My Name, amongst My servants, and say: `O ye peoples of the earth! Turn yourselves towards Him 
Who hath turned towards you. He, verily, is the Face of God amongst you, and His Testimony and 
His Guide unto you. He hath come to you with signs which none can produce.' The voice of the 
Burning Bush is raised in the midmost heart of the world, and the Holy Spirit calleth aloud among 
the nations: `Lo, the Desired One is come with manifest dominion!' 

O King! The stars of the heaven of knowledge have fallen, they who seek to establish the truth of My 
Cause through the things they possess, and who make mention of God in My Name. And yet, when I 
came unto them in My glory, they turned aside. They, indeed, are of the fallen. This is, truly, that 
which the Spirit of God (Jesus Christ) hath announced, when He came with truth unto you, He with 
Whom the Jewish doctors disputed, till at last they perpetrated what hath made the Holy Spirit to 
lament, and the tears of them that have near access to God to flow.... 

O King! We heard the words thou didst utter in answer to the Czar of Russia, concerning the 
decision made regarding the war (Crimean War). Thy Lord, verily, knoweth, is informed of all. 
Thou didst say: `I lay asleep upon my 

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couch, when the cry of the oppressed, who were drowned in the Black Sea, wakened me.' This is 
what we heard thee say, and, verily, thy Lord is witness unto what I say. We testify that that which 
wakened thee was not their cry but the promptings of thine own passions, for We tested thee, and 
found thee wanting. Comprehend the meaning of My words, and be thou of the discerning. It is not 
Our wish to address thee words of condemnation, out of regard for the dignity We conferred upon 
thee in this mortal life. We, verily, have chosen courtesy, and made it the true mark of such as are 
nigh unto Him. Courtesy, is, in truth, a raiment which fitteth all men, whether young or old. Well 
is it with him that adorneth his temple therewith, and woe unto him who is deprived of this great 
bounty. Hadst thou been sincere in thy words, thou wouldst have not cast behind thy back the Book 
of God, when it was sent unto thee by Him Who is the Almighty, the All-Wise. We have proved thee 
through it, and found thee other than that which thou didst profess. Arise, and make amends for 
that which escaped thee. Ere long the world and all that thou possessest will perish, and the 
kingdom will remain unto God, thy Lord and the Lord of thy fathers of old. It behoveth thee not to 
conduct thine affairs according to the dictates of thy desires. Fear the sighs of this Wronged One, 
and shield Him from the darts of such as act unjustly. 

For what thou hast done, thy kingdom shall be thrown into confusion, and thine empire shall pass 
from thine hands, as a punishment for that which thou hast wrought. 

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Then wilt thou know how thou hast plainly erred. Commotions shall seize all the people in that 
land, unless thou arisest to help this Cause, and followest Him Who is the Spirit of God (Jesus 
Christ) in this, the Straight Path. Hath thy pomp made thee proud? By My Life! It shall not 
endure; nay, it shall soon pass away, unless thou holdest fast by this firm Cord. We see abasement 
hastening after thee, whilst thou art of the heedless. It behoveth thee when thou hearest His Voice 
calling from the seat of glory to cast away all that thou possessest, and cry out: `Here am I, O Lord 
of all that is in heaven and all that is on earth!' 

O King! We were in Iraq, when the hour of parting arrived. At the bidding of the King of Islam 
(Sultan of Turkey) We set Our steps in his direction. Upon Our arrival, there befell Us at the 
hands of the malicious that which the books of the world can never adequately recount. Thereupon 
the inmates of Paradise, and they that dwell within the retreats of holiness, lamented; and yet the 
people are wrapped in a thick veil!... 

More grievous became Our plight from day to day, nay, from hour to hour, until they took Us forth 
from Our prison and made Us, with glaring injustice, enter the Most Great Prison.... 

Know of a truth that your subjects are God's trust amongst you. Watch ye, therefore, over them as 
ye watch over your own selves. Beware that ye allow not wolves to become the shepherds of the 
fold, or pride and conceit to deter you from turning unto the poor and the desolate. 

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Arise thou, in My name, above the horizon of renunciation, and set, then, thy face towards the 
Kingdom, at the bidding of thy Lord, the Lord of strength and of might. 

Adorn the body of Thy kingdom with the raiment of My name, and arise, then, to teach My Cause. 
Better is this for thee than that which thou possessest. God will, thereby, exalt thy name among all 
the kings. Potent is He over all things. Walk thou amongst men in the name of God, and by the 
power of His might, that thou mayest show forth His signs amidst the peoples of the earth.... 

Regard ye the world as a man's body, which is afflicted with divers ailments, and the recovery of 
which dependeth upon the harmonizing of all of its component elements. Gather ye around that 
which We have prescribed unto you, and walk not in the ways of such as create dissension. Meditate 
on the world and the state of its people. He, for Whose sake the world was called into being, hath 
been imprisoned in the most desolate of cities (Akka), by reason of that which the hands of the 
wayward have wrought. From the horizon of His prison-city He summoneth mankind unto the 
Dayspring of God, the Exalted, the Great. Exultest thou over the treasures thou dost possess, 
knowing they shall perish? Rejoicest thou in that thou rulest a span of earth, when the whole 
world, in the estimation of the people of Baha, is worth as much as the black in the eye of a dead 
ant? Abandon it unto such as have set their affections upon it, and turn thou unto Him Who is the 
Desire of the world. Whither are gone the proud and their 

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23

palaces? Gaze thou into their tombs, that thou mayest profit by this example, inasmuch as We 
made it a lesson unto every beholder. Were the breezes of Revelation to seize thee, thou wouldst 
flee the world, and turn unto the Kingdom, and wouldst expend all thou possessest, that thou mayest 
draw nigh unto this sublime Vision. 

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CZAR ALEXANDER II

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27

O Czar of Russia! Incline thine ear unto the voice of God, the King, the Holy, and turn thou unto 
Paradise, the Spot wherein abideth He Who, among the Concourse on high, beareth the most 
excellent titles, and Who, in the kingdom of creation, is called by the name of God, the Effulgent, 
the All-Glorious. Beware lest thy desire deter thee from turning towards the face of thy Lord, the 
Compassionate, the Most Merciful. We, verily, have heard the thing for which thou didst 
supplicate thy Lord, whilst secretly communing with Him. Wherefore, the breeze of My loving-
kindness wafted forth, and the sea of My mercy surged, and We answered thee in truth. Thy Lord, 
verily, is the All-Knowing, the All-Wise. Whilst I lay chained and fettered in the prison, one of 
thy ministers extended Me his aid. Wherefore hath God ordained for thee a station which the 
knowledge of none can comprehend except His knowledge. Beware lest thou barter away this 
sublime station... Beware lest thy sovereignty withhold thee from Him Who is the Supreme 
Sovereign. He, verily, is come with His Kingdom, and all the atoms cry aloud: `Lo! The Lord is come 
in His great majesty!' He Who is the Father is come, and the Son (Jesus), in the holy vale, crieth 
out: `Here am I, here am I, O Lord, My God!' whilst Sinai circleth round the House, and the Burning 
Bush calleth aloud: `The All-Bounteous is come mounted upon the clouds! Blessed is he 

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that draweth nigh unto Him, and woe betide them that are far away.' 

Arise thou amongst men in the name of this all-compelling Cause, and summon, then, the nations 
unto God, the Exalted, the Great. Be thou not of them who called upon God by one of His names, but 
who, when He Who is the Object of all names appeared, denied Him and turned aside from Him, and, 
in the end, pronounced sentence against Him with manifest injustice. Consider and call thou to 
mind the days whereon the Spirit of God (Jesus) appeared, and Herod gave judgment against Him. 
God, however, aided Him with the hosts of the unseen, and protected Him with truth, and sent Him 
down unto another land, according to His promise. He, verily, ordaineth what He pleaseth. Thy Lord 
truly preserveth whom He willeth, be he in the midst of the seas, or in the maw of the serpent, or 
beneath the sword of the oppressor.... 

Again I say: Hearken unto My Voice that calleth from My prison that it may acquaint thee with the 
things that have befallen My Beauty, at the hands of them that are the manifestations of My glory, 
and that thou mayest perceive how great hath been My patience, notwithstanding My might, and 
how immense My forbearance, notwithstanding My power. By My Life! Couldst thou but know the 
things sent down by My Pen, and discover the treasures of My Cause, and the pearls of My 
mysteries which lie hid in the seas of My names and in the goblets of My words, thou wouldst, in 
thy love for My name, and in thy longing for 

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My glorious and sublime Kingdom, lay down thy life in My path. Know thou that though My body be 
beneath the swords of My foes, and My limbs be beset with incalculable afflictions, yet My spirit 
is filled with a gladness with which all the joys of the earth can never compare. 

Set thine heart towards Him Who is the Point of adoration for the world, and say: O peoples of the 
earth! Have ye denied the One in Whose path He Who came with the truth, bearing the 
announcement of your Lord, the Exalted, the Great, suffered martyrdom? Say: This is an 
Announcement whereat the hearts of the Prophets and Messengers have rejoiced. This is the One 
Whom the heart of the world remembereth and is promised in the Books of God, the Mighty, the 
All-Wise. The hands of the Messengers were, in their desire to meet Me, upraised towards God, the 
Mighty, the Glorified.... Some lamented in their separation from Me, others endured hardships in 
My path, and still others laid down their lives for the sake of My Beauty, could ye but know it. Say: 
I, verily, have not sought to extol Mine Own Self, but rather God Himself were ye to judge fairly. 
Naught can be seen in Me except God and His Cause, could ye but perceive it. I am the One Whom the 
tongue of Isaiah hath extolled, the One with Whose name both the Torah and the Evangel were 
adorned.... Blessed be the king whose sovereignty hath withheld him not from his Sovereign, and 
who hath turned unto God with his heart. He, verily, is accounted of those that have attained unto 
that which God, the Mighty, 

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the All-Wise hath willed. Ere long will such a one find himself numbered with the monarchs of the 
realms of the Kingdom. Thy Lord is, in truth, potent over all things. He giveth what He willeth to 
whomsoever He willeth, and withholdeth what He pleaseth from whomsoever He willeth. He, 
verily, is the All-Powerful, the Almighty. 

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QUEEN VICTORIA

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O Queen in London! Incline thine ear unto the voice of thy Lord, the Lord of all mankind, calling 
from the Divine Lote-Tree: Verily, no God is there but Me, the Almighty, the All-Wise! Cast away 
all that is on earth, and attire the head of thy kingdom with the crown of the remembrance of thy 
Lord, the All-Glorious. He, in truth, hath come unto the world in His most great glory, and all that 
hath been mentioned in the Gospel hath been fulfilled. The land of Syria hath been honoured by the 
footsteps of its Lord, the Lord of all men, and North and South are both inebriated with the wine of 
His presence. Blessed is the man that inhaled the fragrance of the Most Merciful, and turned unto 
the Dawning-Place of His Beauty, in this resplendent Dawn. The Mosque of Aqsa vibrateth through 
the breezes of its Lord, the All-Glorious whilst Batha (Mecca) trembleth at the voice of God, the 
Exalted, the Most High. Whereupon every single stone of them celebrateth the praise of the Lord, 
through this Great Name. 

Lay aside thy desire, and set then thine heart towards thy Lord, the Ancient of Days. We make 
mention of thee for the sake of God, and desire that thy name may be exalted through thy 
remembrance of God, the Creator of earth and heaven. He, verily, is witness unto that which I say. 
We have been informed that thou hast forbidden the trading in slaves, both men and women. This, 
verily, is what 

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God hath enjoined in this wondrous Revelation. God hath, truly, destined a reward for thee, because 
of this. He, verily, will pay the doer of good his due recompense, wert thou to follow what hath 
been sent unto thee by Him Who is the All-Knowing, the All-Informed. As to him who turneth 
aside, and swelleth with pride, after that the clear tokens have come unto him, from the Revealer 
of signs, his work shall God bring to naught. He, in truth, hath power over all things. Man's actions 
are acceptable after his having recognized (the Manifestation). He that turneth aside from the True 
One is indeed the most veiled amongst His creatures. Thus hath it been decreed by Him Who is the 
Almighty, the Most Powerful. 

We have also heard that thou hast entrusted the reins of counsel into the hands of the 
representatives of the people. Thou, indeed, hast done well, for thereby the foundations of the 
edifice of thine affairs will be strengthened, and the hearts of all that are beneath thy shadow, 
whether high or low, will be tranquillized. It behoveth them, however, to be trustworthy among 
His servants, and to regard themselves as the representatives of all that dwell on earth. This is 
what counselleth them, in this Tablet, He Who is the Ruler, the All-Wise... Blessed is he that 
entereth the assembly for the sake of God, and judgeth between men with pure justice. He, indeed, 
is of the blissful.... 

Turn thou unto God and say: O my Sovereign Lord! I am but a vassal of Thine, and Thou art, in 
truth, the King of Kings. I have lifted my suppliant hands unto the heaven 

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of Thy grace and Thy bounties. Send down, then, upon me from the clouds of Thy generosity that 
which will rid me of all save Thee, and draw me nigh unto Thyself. I beseech Thee, O my Lord, by 
Thy name, which Thou hast made the king of names, and the manifestation of Thyself to all who are 
in heaven and on earth, to rend asunder the veils that have intervened between me and my 
recognition of the Dawning-Place of Thy signs and the Day Spring of Thy Revelation. Thou art, 
verily, the Almighty, the All-Powerful, the All-Bounteous. Deprive me not, O my Lord, of the 
fragrances of the Robe of Thy mercy in Thy days, and write down for me that which Thou hast 
written down for thy handmaidens who have believed in Thee and in Thy signs, and have recognized 
Thee, and set their hearts towards the horizon of Thy Cause. Thou art truly the Lord of the worlds 
and of those who show mercy the Most Merciful. Assist me, then, O my God, to remember Thee 
amongst Thy handmaidens, and to aid Thy Cause in Thy lands. Accept, then, that which hath escaped 
me when the light of Thy countenance shone forth. Thou, indeed, hast power over all things. Glory 
be to Thee, O Thou in Whose hand is the kingdom of the heavens and of the earth. 

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KAISER WILHELM I 

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O King of Berlin! Give ear unto the Voice calling from this manifest Temple: Verily, there is none 
other God but Me, the Everlasting, the Peerless, the Ancient of Days. Take heed lest pride debar 
thee from recognizing the Dayspring of Divine Revelation, lest earthly desires shut thee out, as by 
a veil, from the Lord of the Throne above and of the earth below. Thus counselleth thee the Pen of 
the Most High. He, verily, is the Most Gracious, the All-Bountiful. Do thou remember the one 
whose power transcended thy power (Napoleon III), and whose station excelled thy station. Where 
is he? Whither are gone the things he possessed? Take warning, and be not of them that are fast 
asleep. He it was who cast the Tablet of God behind him, when We made known unto him what the 
hosts of tyranny had caused Us to suffer. Wherefore, disgrace assailed him from all sides, and he 
went down to dust in great loss. Think deeply, O King, concerning him, and concerning them who, 
like unto thee, have conquered cities and ruled over men. The All-Merciful brought them down 
from their palaces to their graves. Be warned, be of them who reflect... O banks of the Rhine! We 
have seen you covered with gore, inasmuch as the swords of retribution were drawn against you; 
and you shall have another turn. And We hear the lamentations of Berlin, though she be today in 
conspicuous glory. 

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EMPEROR FRANCIS JOSEPH 

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O Emperor of Austria! He who is the Dayspring of God's Light dwelt in the prison of Akka, at the 
time when thou didst set forth to visit the Aqsa Mosque (Jerusalem). Thou passed Him by, and 
inquired not about Him, by Whom every house is exalted, and every lofty gate unlocked. We, 
verily, made it (Jerusalem) a place whereunto the world should turn, that they might remember 
Me, and yet thou hast rejected Him Who is the Object of this remembrance, when He appeared with 
the Kingdom of God, thy Lord and the Lord of the worlds. We have been with thee at all times, and 
found thee clinging unto the Branch and heedless of the Root. Thy Lord, verily, is a witness unto 
what I say. We grieved to see thee circle round Our Name, whilst unaware of Us, though We were 
before thy face. Open thine eyes, that thou mayest behold this glorious Vision, and recognize Him 
Whom thou invokest in the daytime and in the night-season, and gaze on the Light that shineth 
above this luminous Horizon. 

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SULTAN `ABDU'L-`AZIZ 

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Hearken, O King, to the speech of Him that speaketh the truth, Him that doth not ask thee to 
recompense Him with the things God hath chosen to bestow upon thee, Him Who unerringly 
treadeth the straight Path. He it is Who summoneth thee unto God, thy Lord, Who showeth thee the 
right course, the way that leadeth to true felicity, that haply thou mayest be of them with whom it 
shall be well. 

Beware, O King, that thou gather not around thee such ministers as follow the desires of a corrupt 
inclination, as have cast behind their backs that which hath been committed into their hands and 
manifestly betrayed their trust. Be bounteous to others as God hath been bounteous to thee, and 
abandon not the interests of thy people to the mercy of such ministers as these. Lay not aside the 
fear of God, and be thou of them that act uprightly. Gather around thee those ministers from whom 
thou canst perceive the fragrance of faith and of justice, and take thou counsel with them, and 
choose whatever is best in thy sight, and be of them that act generously. 

Know thou for a certainty that whoso disbelieveth in God is neither trustworthy nor truthful. This, 
indeed, is the truth, the undoubted truth. He that acteth treacherously towards God will, also, act 
treacherously towards his king. Nothing whatever can deter such a man from evil, nothing 

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can hinder him from betraying his neighbour, nothing can induce him to walk uprightly. 

Take heed that thou resign not the reins of the affairs of thy state into the hands of others, and 
repose not thy confidence in ministers unworthy of thy trust, and be not of them that live in 
heedlessness. Shun them whose hearts are turned away from thee, and place not thy confidence in 
them, and entrust them not with thy affairs and the affairs of such as profess thy faith. Beware 
that thou allow not the wolf to become the shepherd of God's flock, and surrender not the fate of His 
loved ones to the mercy of the malicious. Expect not that they who violate the ordinances of God will 
be trustworthy or sincere in the faith they profess. Avoid them, and preserve strict guard over 
thyself, lest their devices and mischief hurt thee. Turn away from them, and fix thy gaze upon God, 
thy Lord, the All-Glorious, the Most Bountiful. He that giveth up himself wholly to God, God shall, 
assuredly, be with him; and he that placeth his complete trust in God, God shall, verily, protect 
him from whatsoever may harm him, and shield him from the wickedness of every evil plotter. 

Wert thou to incline thine ear unto My speech and observe My counsel, God would exalt thee to so 
eminent a position that the designs of no man on the whole earth could ever touch or hurt thee. 
Observe, O King, with thine inmost heart and with thy whole being, the precepts of God, and walk 
not in the paths of the oppressor. Seize thou, and hold firmly within the grasp of thy might, the 

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reins of the affairs of thy people, and examine in person whatever pertaineth unto them. Let 
nothing escape thee, for therein lieth the highest good. 

Render thanks unto God for having chosen thee out of the whole world, and made thee king over 
them that profess thy faith. It well beseemeth thee to appreciate the wondrous favours with which 
God hath favoured thee, and to magnify continually His name. Thou canst best praise Him if thou 
lovest His loved ones, and dost safeguard and protect His servants from the mischief of the 
treacherous, that none may any longer oppress them. Thou shouldst, moreover, arise to enforce 
the law of God amongst them, that thou mayest be of those who are firmly established in His law. 

Shouldst thou cause rivers of justice to spread their waters amongst thy subjects, God would 
surely aid thee with the hosts of the unseen and of the seen and would strengthen thee in thine 
affairs. No God is there but Him. All creation and its empire are His. Unto Him return the works of 
the faithful. 

Place not thy reliance on thy treasures. Put thy whole confidence in the grace of God, thy Lord. Let 
Him be thy trust in whatever thou doest, and be of them that have submitted themselves to His 
Will. Let Him be thy helper and enrich thyself with His treasures, for with Him are the treasuries 
of the heavens and of the earth. He bestoweth them upon whom He will, and from whom He will He 
withholdeth them. There is none other God but Him, the 

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All-Possessing, the All-Praised. All are but paupers at the door of His mercy; all are helpless 
before the revelation of His sovereignty, and beseech His favours. 

Overstep not the bounds of moderation, and deal justly with them that serve thee. Bestow upon 
them according to their needs and not to the extent that will enable them to lay up riches for 
themselves, to deck their persons, to embellish their homes, to acquire the things that are of no 
benefit unto them, and to be numbered with the extravagant. Deal with them with undeviating 
justice, so that none among them may either suffer want, or be pampered with luxuries. This is 
but manifest justice. 

Allow not the abject to rule over and dominate them who are noble and worthy of honour, and 
suffer not the high-minded to be at the mercy of the contemptible and worthless, for this is what 
We observed upon Our arrival in the City (Constantinople), and to it We bear witness. We found 
among its inhabitants some who were possessed of an affluent fortune and lived in the midst of 
excessive riches, whilst others were in dire want and abject poverty. This ill beseemeth thy 
sovereignty, and is unworthy of thy rank. 

Let My counsel be acceptable to thee, and strive thou to rule with equity among men, that God may 
exalt thy name and spread abroad the fame of thy justice in all the world. Beware lest thou 
aggrandize thy ministers at the expense of thy subjects. Fear the sighs of the poor and of the 
upright in heart who, at every break of day, bewail their plight, 

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and be unto them a benignant sovereign. They, verily, are thy treasures on earth. It behoveth thee, 
therefore, to safeguard thy treasures from the assaults of them who wish to rob thee. Inquire into 
their affairs, and ascertain, every year, nay every month, their condition, and be not of them that 
are careless of their duty. 

Set before thine eyes God's unerring Balance and, as one standing in His Presence, weigh in that 
Balance thine actions every day, every moment of thy life. Bring thyself to account ere thou art 
summoned to a reckoning, on the Day when no man shall have strength to stand for fear of God, the 
Day when the hearts of the heedless ones shall be made to tremble. 

It behoveth every king to be as bountiful as the sun, which fostereth the growth of all beings, and 
giveth to each its due, whose benefits are not inherent in itself, but are ordained by Him Who is 
the Most Powerful, the Almighty. The king should be as generous, as liberal in his mercy as the 
clouds, the outpourings of whose bounty are showered upon every land, by the behest of Him Who 
is the Supreme Ordainer, the All-Knowing. 

Have a care not to entrust thine affairs of state entirely into another's hands. None can discharge 
thy functions better than thine own self. Thus do We make clear unto thee Our words of wisdom, 
and send down upon thee that which can enable thee to pass over from the left hand of oppression to 
the right hand of justice, and approach the resplendent ocean of His favours. Such is the path which 

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the kings that were before thee have trodden, they that acted equitably towards their subjects, and 
walked in the ways of undeviating justice. 

Thou art God's shadow on earth. Strive, therefore, to act in such a manner as befitteth so eminent, 
so august a station. If thou dost depart from following the things We have caused to descend upon 
thee and taught thee, thou wilt, assuredly, be derogating from that great and priceless honour. 
Return, then, and cleave wholly unto God, and cleanse thine heart from the world and all its 
vanities, and suffer not the love of any stranger to enter and dwell therein. Not until thou dost 
purify thine heart from every trace of such love can the brightness of the light of God shed its 
radiance upon it, for to none hath God given more than one heart. This, verily, hath been decreed 
and written down in His ancient Book. And as the human heart, as fashioned by God, is one and 
undivided, it behoveth thee to take heed that its affections be, also, one and undivided. Cleave thou, 
therefore, with the whole affection of thine heart, unto His love, and withdraw it from the love of 
any one besides Him, that He may aid thee to immerse thyself in the ocean of His unity, and enable 
thee to become a true upholder of His oneness. God is My witness. My sole purpose in revealing to 
thee these words is to sanctify thee from the transitory things of the earth, and aid thee to enter 
the realm of everlasting glory, that thou mayest, by the leave of God, be of them that abide and rule 
therein.... 

Let thine ear be attentive, O King, to the words We have 

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addressed to thee. Let the oppressor desist from his tyranny, and cut off the perpetrators of 
injustice from among them that profess thy faith. By the righteousness of God! The tribulations We 
have sustained are such that any pen that recounteth them cannot but be overwhelmed with 
anguish. No one of them that truly believe and uphold the unity of God can bear the burden of their 
recital. So great have been Our sufferings that even the eyes of Our enemies have wept over Us, and 
beyond them those of every discerning person. And to all these trials have We been subjected, in 
spite of Our action in approaching thee, and in bidding the people to enter beneath thy shadow, that 
thou mightest be a stronghold unto them that believe in and uphold the unity of God. 

Have I, O King, ever disobeyed thee? Have I, at any time, transgressed any of thy laws? Can any of 
thy ministers that represented thee in Iraq produce any proof that can establish my disloyalty to 
thee? No, by Him Who is the Lord of all worlds! Not for one short moment did We rebel against 
thee, or against any of thy ministers. Never, God willing, shall We revolt against thee, though We 
be exposed to trials more severe than any We suffered in the past. 

In the day-time and in the night season, at even and at morn, We pray to God on thy behalf, that He 
may graciously aid thee to be obedient unto Him and to observe His commandment, that He may 
shield thee from the hosts of the evil ones. Do, therefore, as it pleaseth thee, 

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and treat Us as befitteth thy station and beseemeth thy sovereignty. Be not forgetful of the law of 
God in whatever thou desirest to achieve, now or in the days to come. Say: Praise be to God, the 
Lord of all worlds! 

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NASIRI'D-DIN SHAH 

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O King! I was but a man like others, asleep upon My couch, when lo, the breezes of the All-
Glorious were wafted over Me, and taught Me the knowledge of all that hath been. This thing is not 
from Me, but from One Who is Almighty and All-Knowing. And He bade Me lift up My voice between 
earth and heaven, and for this there befell Me what hath caused the tears of every man of 
understanding to flow. The learning current amongst men I studied not; their schools I entered not. 
Ask of the city wherein I dwelt, that thou mayest be well assured that I am not of them who speak 
falsely. This is but a leaf which the winds of the will of thy Lord, the Almighty, the All-Praised, 
have stirred. Can it be still when the tempestuous winds are blowing? Nay, by Him Who is the 
Lord of all Names and Attributes! They move it as they list. The evanescent is as nothing before 
Him Who is the Ever-Abiding. His all-compelling summons hath reached Me, and caused Me to 
speak His praise amidst all people. I was indeed as one dead when His behest was uttered. The hand 
of the will of thy Lord, the Compassionate, the Merciful, transformed Me. Can any one speak forth 
of his own accord that for which all men, both high and low, will protest against him? Nay, by Him 
Who taught the Pen the eternal mysteries, save him whom the grace of the Almighty, the All-
Powerful, hath strengthened. The Pen of the Most High addresseth Me saying: 

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Fear not. Relate unto His Majesty the Shah that which befell thee. His heart, verily, is between the 
fingers of thy Lord, the God of Mercy, that haply the sun of justice and bounty may shine forth 
above the horizon of his heart. Thus hath the decree been irrevocably fixed by Him Who is the All-
Wise. 

Look upon this Youth, O King, with the eyes of justice; judge thou, then, with truth concerning 
what hath befallen Him. Of a verity, God hath made thee His shadow amongst men, and the sign of 
His power unto all that dwell on earth. Judge thou between Us and them that have wronged Us 
without proof and without an enlightening Book. They that surround thee love thee for their own 
sakes, whereas this Youth loveth thee for thine own sake, and hath had no desire except to draw 
thee nigh unto the seat of grace, and to turn thee toward the right-hand of justice. Thy Lord 
beareth witness unto that which I declare. 

O King! Wert thou to incline thine ear unto the shrill of the Pen of Glory and the cooing of the Dove 
of Eternity which, on the branches of the Lote-Tree beyond which there is no passing, uttereth 
praises to God, the Maker of all names and Creator of earth and heaven, thou wouldst attain unto a 
station from which thou wouldst behold in the world of being naught save the effulgence of the 
Adored One, and wouldst regard thy sovereignty as the most contemptible of thy possessions, 
abandoning it to whosoever might desire it, and setting thy face toward the Horizon aglow with the 
light of His countenance. Neither 

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wouldst thou ever be willing to bear the burden of dominion save for the purpose of helping thy 
Lord, the Exalted, the Most High. Then would the Concourse on high bless thee. O how excellent is 
this most sublime station, couldst thou ascend thereunto through the power of a sovereignty 
recognized as derived from the Name of God!... 

O King of the age! The eyes of these refugees are turned towards and fixed upon the mercy of the 
Most Merciful. No doubt is there whatever that these tribulations will be followed by the 
outpourings of a supreme mercy, and these dire adversities be succeeded by an overflowing 
prosperity. We fain would hope, however, that His Majesty the Shah will himself examine these 
matters, and bring hope to the hearts. That which We have submitted to thy Majesty is indeed for 
thine highest good. And God, verily, is a sufficient witness unto Me.... 

O would that thou wouldst permit Me, O Shah, to send unto thee that which would cheer the eyes, 
and tranquillize the souls, and persuade every fair-minded person that with Him is the knowledge 
of the Book... But for the repudiation of the foolish and the connivance of the divines, I would have 
uttered a discourse that would have thrilled and carried away the hearts unto a realm from the 
murmur of whose winds can be heard: `No God is there but He!'... 

I have seen, O Shah, in the path of God what eye hath not seen nor ear heard... How numerous the 
tribulations which have rained, and will soon rain, upon Me! I advance 

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with My face set towards Him Who is the Almighty, the All-Bounteous, whilst behind Me glideth 
the serpent. Mine eyes have rained down tears until My bed is drenched. I sorrow not for Myself, 
however. By God! Mine head yearneth for the spear out of love for its Lord. I never passed a tree, 
but Mine heart addressed it saying: `O would that thou wert cut down in My name, and My body 
crucified upon thee, in the path of My Lord!'... By God! Though weariness lay Me low, and hunger 
consume Me, and the bare rock be My bed, and My fellows the beasts of the field, I will not 
complain, but will endure patiently as those endued with constancy and firmness have endured 
patiently, through the power of God, the Eternal King and Creator of the nations, and will render 
thanks unto God under all conditions. We pray that, out of His bounty-- exalted be He--He may 
release, through this imprisonment, the necks of men from chains and fetters, and cause them to 
turn, with sincere faces, towards His Face, Who is the Mighty, the Bounteous. Ready is He to 
answer whosoever calleth upon Him, and nigh is He unto such as commune with Him. 

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THE RULERS OF AMERICA

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Hearken ye, O Rulers of America and the Presidents of the Republics therein, unto that which the 
Dove is warbling on the Branch of Eternity: There is none other God but Me, the Ever-Abiding, the 
Forgiving, the All-Bountiful. Adorn ye the temple of dominion with the ornament of justice and of 
the fear of God, and its head with the crown of the remembrance of your Lord, the Creator of the 
heavens. Thus counselleth you He Who is the Dayspring of Names, as bidden by Him Who is the All-
Knowing, the All-Wise. The Promised One hath appeared in this glorified Station, whereat all 
beings, both seen and unseen, have rejoiced. Take ye advantage of the Day of God. Verily, to meet 
Him is better for you than all that whereon the sun shineth, could ye but know it. O concourse of 
rulers! Give ear unto that which hath been raised from the Dayspring of Grandeur: Verily, there is 
none other God but Me, the Lord of Utterance, the All-Knowing. Bind ye the broken with the hands 
of justice, and crush the oppressor who flourisheth with the rod of the commandments of your 
Lord, the Ordainer, the All-Wise. 

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THE ELECTED REPRESENTATIVES 
OF THE PEOPLES IN EVERY LAND 

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O ye the elected representatives of the people in every land! Take ye counsel together, and let your 
concern be only for that which profiteth mankind, and bettereth the condition thereof, if ye be of 
them that scan heedfully. Regard the world as the human body which, though at its creation whole 
and perfect, hath been afflicted, through various causes, with grave disorders and maladies. Not 
for one day did it gain ease, nay its sickness waxed more severe, as it fell under the treatment of 
ignorant physicians, who gave full rein to their personal desires, and have erred grievously. And 
if, at one time, through the care of an able physician, a member of that body was healed, the rest 
remained afflicted as before. Thus informeth you the All-Knowing, the All-Wise. 

We behold it, in this day, at the mercy of rulers so drunk with pride that they cannot discern 
clearly their own best advantage, much less recognize a Revelation so bewildering and challenging 
as this. And whenever any one of them hath striven to improve its condition, his motive hath been 
his own gain, whether confessedly so or not; and the unworthiness of this motive hath limited his 
power to heal or cure. 

That which the Lord hath ordained as the sovereign remedy and mightiest instrument for the 
healing of all the world is the union of all its peoples in one universal Cause, one common Faith. 
This can in no wise be achieved except 

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through the power of a skilled, an all-powerful and inspired Physician. This, verily, is the truth, 
and all else naught but error.... 

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SUMMONS TO THE WORLD'S 
RELIGIOUS LEADERS 

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O leaders of religion! Weigh not the Book of God with such standards and sciences as are current 
amongst you, for the Book itself is the unerring balance established amongst men. In this most 
perfect balance whatsoever the peoples and kindreds of the earth possess must be weighed, while 
the measure of its weight should be tested according to its own standard, did ye but know it. 

The eye of My loving-kindness weepeth sore over you, inasmuch as ye have failed to recognize the 
One upon Whom ye have been calling in the daytime and in the night season, at even and at morn. 
Advance, O people, with snow-white faces and radiant hearts, unto the blest and crimson Spot, 
wherein the Sadratu'l-Muntaha is calling: `Verily, there is none other God beside Me, the 
Omnipotent Protector, the Self-Subsisting!' 

O ye leaders of religion! Who is the man amongst you that can rival Me in vision or insight? Where 
is he to be found that dareth to claim to be My equal in utterance or wisdom? No, by My Lord, the 
All-Merciful! All on the earth shall pass away; and this is the face of your Lord, the Almighty, the 
Well-Beloved. 

We have decreed, O people, that the highest and last end of all learning be the recognition of Him 
Who is the Object of all knowledge; and yet, behold how ye have allowed your learning to shut you 
out, as by a veil, from Him Who 

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is the Dayspring of this Light, through Whom every hidden thing hath been revealed. Could ye but 
discover the source whence the splendour of this utterance is diffused, ye would cast away the 
peoples of the world and all that they possess, and would draw nigh unto this most blessed Seat of 
glory. 

Say: This, verily, is the heaven in which the Mother Book is treasured, could ye but comprehend 
it. He it is Who hath caused the Rock to shout, and the Burning Bush to lift up its voice, upon the 
Mount rising above the Holy Land, and proclaim: `The Kingdom is God's, the sovereign Lord of all, 
the All-Powerful, the Loving!' 

We have not entered any school, nor read any of your dissertations. Incline your ears to the words 
of this unlettered One, wherewith He summoneth you unto God, the Ever-Abiding. Better is this for 
you than all the treasures of the earth, could ye but comprehend it. 

* * *

O concourse of divines! When My verses were sent down, and My clear tokens were revealed, We 
found you behind the veils. This, verily, is a strange thing.... We have rent the veils asunder. 
Beware lest ye shut out the people by yet another veil. Pluck asunder the chains of vain 
imaginings, in the name of the Lord of all men, and be not of the deceitful. Should ye turn unto God, 
and embrace His 

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Cause, spread not disorder within it, and measure not the Book of God with your selfish desires. 
This, verily, is the counsel of God aforetime and hereafter.... Had ye believed in God, when He 
revealed Himself, the people would not have turned aside from Him, nor would the things ye 
witness today have befallen Us. Fear God, and be not of the heedless.... This is the Cause that hath 
caused all your superstitions and idols to tremble.... O concourse of divines! Beware lest ye be the 
cause of strife in the land, even as ye were the cause of the repudiation of the Faith in its early 
days. Gather the people around this Word that hath made the pebbles to cry out: `The Kingdom is 
God's, the Dawning-Place of all signs!'... Tear the veils asunder in such wise that the inmates of the 
Kingdom will hear them being rent. This is the command of God, in days gone by, and for those to 
come. Blessed the man that observeth that whereunto he was bidden, and woe betide the negligent. 

* * *

How long will ye, O concourse of divines, level the spears of hatred at the face of Baha? Rein in 
your pens. Lo, the Most Sublime Pen speaketh betwixt earth and heaven. Fear God, and follow not 
your desires which have altered the face of creation. Purify your ears that they may hearken unto 
the Voice of God. By God! It is even as fire that consumeth 

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the veils, and as water that washeth the souls of all who are in the universe. 

* * *

O concourse of divines! Can any one of you race with the Divine Youth in the arena of wisdom and 
utterance, or soar with Him into the heaven of inner meaning and explanation? Nay, by My Lord, 
the God of mercy! All have swooned away in this Day from the Word of thy Lord. They are even as 
dead and lifeless, except him whom thy Lord, the Almighty, the Unconstrained, hath willed to 
exempt. Such a one is indeed of those endued with knowledge in the sight of Him Who is the All-
Knowing. The inmates of Paradise, and the dwellers of the sacred Folds, bless him at eventide and at 
dawn. Can the one possessed of wooden legs resist him whose feet God hath made of steel? Nay, by 
Him Who illumineth the whole of creation! 

* * *

When We observed carefully, We discovered that Our enemies are, for the most part, the divines... 
Among the people are those who said: He hath repudiated the divines. Say: Yea, by My Lord! I, in 
very truth, was the One Who abolished the idols! We, verily, have sounded the Trumpet, 

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which is Our Most Sublime Pen, and lo, the divines and the learned, and the doctors and the rulers, 
swooned away except such as God preserved, as a token of His grace, and He, verily, is the All-
Bounteous, the Ancient of Days... 

O concourse of divines! Fling away idle fancies and imaginings, and turn, then, towards the Horizon 
of Certitude. I swear by God! All that ye possess will profit you not, neither all the treasures of the 
earth, nor the leadership ye have usurped. Fear God, and be not of the lost ones... Say: O concourse 
of divines! Lay aside all your veils and coverings. Give ear unto that whereunto calleth you the 
Most Sublime Pen, in this wondrous Day.... The world is laden with dust, by reason of your vain 
imaginings, and the hearts of such as enjoy near access to God are troubled because of your cruelty. 
Fear God, and be of them that judge equitably. 

* * *

O ye the dawning-places of knowledge! Beware that ye suffer not yourselves to become changed, for 
as ye change, most men will, likewise, change. This, verily, is an injustice unto yourselves and 
unto others.... Ye are even as a spring. If it be changed, so will the streams that branch out from it 
be changed. Fear God, and be numbered with the godly. In like manner, if the heart of man be 
corrupted, his limbs will also be corrupted. And similarly, if the root of a 

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tree be corrupted, its branches, and its offshoots, and its leaves, and its fruits, will be 
corrupted.... 

O concourse of divines! Be fair, I adjure you by God, and nullify not the Truth with the things ye 
possess. Peruse that which We have sent down with truth. It will, verily, aid you, and will draw 
you nigh unto God, the Mighty, the Great. Consider and call to mind how when Muhammad, the 
Apostle of God, appeared, the people denied Him. They ascribed unto Him what caused the Spirit 
(Jesus) to lament in His Most Sublime Station, and the Faithful Spirit to cry out. Consider, 
moreover, the things which befell the Apostles and Messengers of God before Him, by reason of 
what the hands of the unjust have wrought. We make mention of you for the sake of God, and remind 
you of His signs, and announce unto you the things ordained for such as are nigh unto Him in the 
most sublime Paradise and the all-highest Heaven, and I, verily, am the Announcer, the 
Omniscient. He hath come for your salvation, and hath borne tribulations that ye may ascend, by 
the ladder of utterance, unto the summit of understanding.... Peruse, with fairness and justice, 
that which hath been sent down. It will, verily, exalt you through the truth, and will cause you to 
behold the things from which ye have been withheld, and will enable you to quaff His sparkling 
Wine. 

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* * *

Those divines ... who are truly adorned with the ornament of knowledge and of a goodly character 
are, verily, as a head to the body of the world, and as eyes to the nations. The guidance of men hath, 
at all times, been and is dependent upon these blessed souls. 

* * *

The divine whose conduct is upright, and the sage who is just, are as the spirit unto the body of the 
world. Well is it with that divine whose head is attired with the crown of justice, and whose temple 
is adorned with the ornament of equity. 

* * *

The divine who hath seized and quaffed the most holy Wine, in the name of the sovereign Ordainer, 
is as an eye unto the world. Well is it with them who obey him, and call him to remembrance. 

* * *

Great is the blessedness of that divine that hath not allowed knowledge to become a veil between 
him and the One Who is the Object of all knowledge, and who, when the Self-Subsisting appeared, 
hath turned with a beaming 

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face towards Him. He, in truth, is numbered with the learned. The inmates of Paradise seek the 
blessing of his breath, and his lamp sheddeth its radiance over all who are in heaven and on earth. 
He, verily, is numbered with the inheritors of the Prophets. He that beholdeth him hath, verily, 
beheld the True One, and he that turneth towards him hath, verily, turned towards God, the 
Almighty, the All-Wise. 

* * *

O concourse of divines! Ye shall not henceforth behold yourselves possessed of any power, 
inasmuch as We have seized it from you, and destined it for such as have believed in God, the One, 
the All-Powerful, the Almighty, the Unconstrained. 

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POPE PIUS IX 

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O Pope! Rend the veils asunder. He Who is the Lord of Lords is come overshadowed with clouds, and 
the decree hath been fulfilled by God, the Almighty, the Unrestrained... He, verily, hath again come 
down from Heaven even as He came down from it the first time. Beware that thou dispute not with 
Him even as the Pharisees disputed with Him (Jesus) without a clear token or proof. On His right 
hand flow the living waters of grace, and on His left the choice Wine of justice, whilst before Him 
march the angels of Paradise, bearing the banners of His signs. Beware lest any name debar thee 
from God, the Creator of earth and heaven. Leave thou the world behind thee, and turn towards thy 
Lord, through Whom the whole earth hath been illumined... Dwellest thou in palaces whilst He Who 
is the King of Revelation liveth in the most desolate of abodes? Leave them unto such as desire 
them, and set thy face with joy and delight towards the Kingdom... Arise in the name of thy Lord, 
the God of Mercy, amidst the peoples of the earth, and seize thou the Cup of Life with the hands of 
confidence, and first drink thou therefrom, and proffer it then to such as turn towards it amongst 
the peoples of all faiths... 

Call thou to remembrance Him Who was the Spirit (Jesus), Who when He came, the most learned 
of His age pronounced judgment against Him in His own country, whilst he who was only a 
fisherman believed in Him. Take 

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heed, then, ye men of understanding heart! Thou, in truth, art one of the suns of the heaven of His 
names. Guard thyself, lest darkness spread its veils over thee, and fold thee away from His light... 
Consider those who opposed the Son (Jesus), when He came unto them with sovereignty and power. 
How many the Pharisees who were waiting to behold Him, and were lamenting over their 
separation from Him! And yet, when the fragrance of His coming was wafted over them, and His 
beauty was unveiled, they turned aside from Him and disputed with Him... None save a very few, 
who were destitute of any power amongst men, turned towards His face. And yet, today, every man 
endowed with power and invested with sovereignty prideth himself on His Name! In like manner, 
consider how numerous, in these days, are the monks who, in My Name, have secluded themselves 
in their churches, and who, when the appointed time was fulfilled, and We unveiled Our beauty, 
knew Us not, though they call upon Me at eventide and at dawn.... 

The Word which the Son concealed is made manifest. It hath been sent down in the form of the 
human temple in this day. Blessed be the Lord Who is the Father! He, verily, is come unto the 
nations in His most great majesty. Turn your faces towards Him, O concourse of the righteous... 
This is the day whereon the Rock (Peter) crieth out and shouteth, and celebrateth the praise of its 
Lord, the All-Possessing, the Most High, saying: `Lo! The Father is come, and that which ye were 
promised in the Kingdom is 

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fulfilled!...' My body longeth for the cross, and Mine head waiteth the thrust of the spear, in the 
path of the All-Merciful, that the world may be purged from its transgressions.... 

O Supreme Pontiff! Incline thine ear unto that which the Fashioner of mouldering bones 
counselleth thee, as voiced by Him Who is His Most Great Name. Sell all the embellished ornaments 
thou dost possess, and expend them in the path of God, Who causeth the night to return upon the 
day, and the day to return upon the night. Abandon thy kingdom unto the kings, and emerge from 
thy habitation, with thy face set towards the Kingdom, and, detached from the world, then speak 
forth the praises of thy Lord betwixt earth and heaven. Thus hath bidden thee He Who is the 
Possessor of Names, on the part of thy Lord, the Almighty, the All-Knowing. Exhort thou the kings 
and say: `Deal equitably with men. Beware lest ye transgress the bounds fixed in the Book.' This 
indeed becometh thee. Beware lest thou appropriate unto thyself the things of the world and the 
riches thereof. Leave them unto such as desire them, and cleave unto that which hath been enjoined 
upon thee by Him Who is the Lord of creation. Should any one offer thee all the treasures of the 
earth, refuse to even glance upon them. Be as thy Lord hath been. Thus hath the Tongue of 
Revelation spoken that which God hath made the ornament of the book of creation... Should the 
inebriation of the wine of My verses seize thee, and thou determinest to present thyself before the 
throne of thy Lord, 

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the Creator of earth and heaven, make My love thy vesture and thy shield remembrance of Me, and 
thy provision reliance upon God, the Revealer of all power... Verily, the day of ingathering is 
come, and all things have been separated from each other. He hath stored away that which He chose 
in the vessels of justice, and cast into fire that which befitteth it. Thus hath it been decreed by 
your Lord, the Mighty, the Loving, in this promised Day. He, verily, ordaineth what He pleaseth. 
There is none other God save He, the Almighty, the All-Compelling. 

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THE CLERGY AND PEOPLE OF 
VARIOUS FAITHS 

At one time We address the people of the Torah and summon them unto Him Who is the Revealer of 
verses, Who hath come from Him Who layeth low the necks of men.... At another, We address the 
people of the Evangel and say: `The All-Glorious is come in this Name whereby the Breeze of God 
hath wafted over all regions.'... At still another, We address the people of the Qur'an saying: `Fear 
the All-Merciful, and cavil not at Him through Whom all religions were founded.'... Know thou, 
moreover, that We have addressed to the Magians Our Tablets, and adorned them with Our Law.... 
We have revealed in them the essence of all the hints and allusions contained in their Books. The 
Lord, verily, is the Almighty, the All-Knowing. 

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Call out to Zion, O Carmel, and announce the joyful tidings: He that was hidden from mortal eyes is 
come! His all-conquering sovereignty is manifest; His all-encompassing splendour is revealed. 
Beware lest thou hesitate or halt. Hasten forth and circumambulate the City of God that hath 
descended from heaven, the celestial Kaaba round which have circled in adoration the favoured of 
God, the pure in heart, and the company of the most exalted angels. O how I long to announce unto 
every spot on the surface of the earth, and to carry to each one of its cities, the glad-tidings of this 
Revelation --a Revelation to which the heart of Sinai hath been attracted, and in whose name the 
Burning Bush is calling: `Unto God, the Lord of Lords, belong the kingdoms of earth and heaven.' 
Verily this is the Day in which both land and sea rejoice at this announcement, the Day for which 
have been laid up those things which God, through a bounty beyond the ken of mortal mind or heart, 
hath destined for revelation. Ere long will God sail His Ark upon thee, and will manifest the people 
of Baha who have been mentioned in the Book of Names. 

* * *

The Most Great Law is come, and the Ancient Beauty ruleth upon the throne of David. Thus hath My 
Pen spoken that which the histories of bygone ages have related. 

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At this time, however, David crieth aloud and saith: `O my loving Lord! Do Thou number me with 
such as have stood steadfast in Thy Cause, O Thou through Whom the faces have been illumined, and 
the footsteps have slipped!' 

* * *

The Breath hath been wafted, and the Breeze hath blown, and from Zion hath appeared that which 
was hidden, and from Jerusalem is heard the Voice of God, the One, the Incomparable, the 
Omniscient. 

* * *

Lend an ear unto the song of David. He saith: `Who will bring me into the Strong City?' The Strong 
City is Akka, which hath been named the Most Great Prison, and which possesseth a fortress and 
mighty ramparts... Peruse that which Isaiah hath spoken in His Book. He saith: `Get thee up into 
the high mountain, O Zion, that bringest good tidings; lift up thy voice with strength, O Jerusalem, 
that bringest good tidings. Lift it up, be not afraid; say unto the cities of Judah: "Behold your God! 
Behold the Lord God will come with strong hand, and His arm shall rule for Him."' This Day all the 
signs have appeared. A great City hath descended from heaven, and Zion trembleth and exulteth 

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with joy at the Revelation of God, for it hath heard the Voice of God on every side. 

* * *

O concourse of Christians! We have, on a previous occasion, revealed Ourself unto you, and ye 
recognized Me not. This is yet another occasion vouchsafed unto you. This is the Day of God; turn ye 
unto Him... The Beloved One loveth not that ye be consumed with the fire of your desires. Were ye 
to be shut out as by a veil from Him, this would be for no other reason than your own waywardness 
and ignorance. Ye make mention of Me, and know Me not. Ye call upon Me, and are heedless of My 
Revelation.... O people of the Gospel! They who were not in the Kingdom have now entered it, whilst 
We behold you, in this day, tarrying at the gate. Rend the veils asunder by the power of your Lord, 
the Almighty, the All-Bounteous, and enter, then, in My name My Kingdom. Thus biddeth you He 
Who desireth for you everlasting life... We behold you, O children of the Kingdom, in darkness. 
This, verily, beseemeth you not. Are ye, in the face of the Light, fearful because of your deeds? 
Direct yourselves towards Him... Verily, He (Jesus) said: `Come ye after Me, and I will make you 
to become fishers of men.' In this day, however, We say: `Come ye after Me, that We may make you 
to become quickeners of mankind.' 

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* * *

We, verily, have come for your sakes, and have borne the misfortunes of the world for your 
salvation. Flee ye the One Who hath sacrificed His life that ye may be quickened? Fear God, O 
followers of the Spirit (Jesus), and walk not in the footsteps of every divine that hath gone far 
astray... Open the doors of your hearts. He Who is the Spirit (Jesus) verily, standeth before them. 
Wherefore keep ye afar from Him Who hath purposed to draw you nigh unto a Resplendent Spot? 
Say: We, in truth, have opened unto you the gates of the Kingdom. Will ye bar the doors of your 
houses in My face? This indeed is naught but a grievous error. 

* * *

O concourse of patriarchs! He Whom ye were promised in the Tablets is come. Fear God, and follow 
not the vain imaginings of the superstitious. Lay aside the things ye possess, and take fast hold of 
the Tablet of God by His sovereign power. Better is this for you than all your possessions. Unto this 
testifieth every understanding heart, and every man of insight. Pride ye yourselves on My Name 
and yet shut yourselves out as by a veil from Me? This indeed is a strange thing! 

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* * *

O concourse of archbishops! He Who is the Lord of all men hath appeared. In the plain of guidance 
He calleth mankind, whilst ye are numbered with the dead! Great is the blessedness of him who is 
stirred by the Breeze of God, and hath arisen from amongst the dead in this perspicuous Name. 

* * *

O concourse of bishops! Trembling hath seized all the kindreds of the earth, and He Who is the 
Everlasting Father calleth aloud between earth and heaven. Blessed the ear that hath heard, and the 
eye that hath seen, and the heart that hath turned unto Him Who is the Point of Adoration of all who 
are in the heavens and all who are on earth.... 

* * *

O concourse of bishops! Ye are the stars of the heaven of My knowledge. My mercy desireth not that 
ye should fall upon the earth. My justice, however, declareth: `This is that which the Son (Jesus) 
hath decreed.' And whatsoever hath proceeded out of His blameless, His truth-speaking, 
trustworthy mouth, can never be altered. The bells, verily, peal out My Name, and lament over 
Me, but My spirit rejoiceth with evident gladness. The body of the Loved 

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One yearneth for the cross, and His head is eager for the spear, in the path of the All-Merciful. The 
ascendancy of the oppressor can in no wise deter Him from His purpose... The stars of the heaven of 
knowledge have fallen, they that adduce the proofs they possess in order to demonstrate the truth of 
My Cause, and who make mention of God in My name. When I came unto them, in My majesty, 
however, they turned aside from Me. They, verily, are of the fallen. This is what the Spirit 
(Jesus) prophesied when He came with the truth, and the Jewish doctors cavilled at Him, until 
they committed what made the Holy Spirit to lament, and the eyes of such as enjoy near access to 
God to weep. 

* * *

O concourse of priests! Leave the bells, and come forth, then, from your churches. It behoveth you, 
in this day, to proclaim aloud the Most Great Name among the nations. Prefer ye to be silent, 
whilst every stone and every tree shouteth aloud: `The Lord is come in His great glory!' ...He that 
summoneth men in My name is, verily, of Me, and he will show forth that which is beyond the 
power of all that are on earth... Let the Breeze of God awaken you. Verily, it hath wafted over the 
world. Well is it with him that hath discovered the fragrance thereof and been accounted among the 
well-assured.... 

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* * *

O concourse of priests! The Day of Reckoning hath appeared, the Day whereon He Who was in 
heaven hath come. He, verily, is the One Whom ye were promised in the Books of God, the Holy, the 
Almighty, the All-Praised. How long will ye wander in the wilderness of heedlessness and 
superstition? Turn with your hearts in the direction of your Lord, the Forgiving, the Generous. 

* * *

O concourse of monks! Seclude not yourselves in churches and cloisters. Come forth by My leave, 
and occupy yourselves with that which will profit your souls and the souls of men. Thus biddeth 
you the King of the Day of Reckoning. Seclude yourselves in the stronghold of My love. This, verily, 
is a befitting seclusion, were ye of them that perceive it. He that shutteth himself up in a house is 
indeed as one dead. It behoveth man to show forth that which will profit all created things, and he 
that bringeth forth no fruit is fit for fire. Thus counselleth you your Lord, and He, verily, is the 
Almighty, the All-Bounteous. Enter ye into wedlock, that after you someone may fill your place. 
We have forbidden you perfidious acts, and not that which will demonstrate fidelity. Have ye clung 
to the standards fixed by your own selves, and cast the standards of God behind your backs? Fear 
God, and be 

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not of the foolish. But for man, who would make mention of Me on My earth, and how could My 
attributes and My name have been revealed? Ponder ye, and be not of them that are veiled and fast 
asleep. He that wedded not (Jesus) found no place wherein to dwell or lay His head, by reason of 
that which the hands of the treacherous had wrought. His sanctity consisteth not in that which ye 
believe or fancy, but rather in the things We possess. Ask, that ye may apprehend His station 
which hath been exalted above the imaginings of all that dwell on earth. Blessed are they who 
perceive it. 

* * *

O concourse of monks! If ye choose to follow Me, I will make you heirs of My Kingdom; and if ye 
transgress against Me, I will, in My long-suffering, endure it patiently, and I, verily, am the 
Ever-Forgiving, the All-Merciful... Bethlehem is astir with the Breeze of God. We hear her voice 
saying: `O most generous Lord! Where is Thy great glory established? The sweet savours of Thy 
presence have quickened me, after I had melted in my separation from Thee. Praised be Thou in 
that Thou hast raised the veils, and come with power in evident glory.' We called unto her from 
behind the Tabernacle of Majesty and Grandeur: `O Bethlehem! This Light hath risen in the orient, 
and travelled towards the occident, until it reached 

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thee in the evening of its life. Tell Me then: Do the sons recognize the Father, and acknowledge Him, 
or do they deny Him, even as the people aforetime denied Him (Jesus)?' Whereupon she cried out 
saying: `Thou art, in truth, the All-Knowing, the Best-Informed.' 

* * *

Consider, likewise, how numerous at this time are the monks who have secluded themselves in 
their churches, in My name, and who, when the appointed time came, and We unveiled to them Our 
beauty, failed to recognize Me, notwithstanding that they call upon Me at dawn and at eventide. 

* * *

Read ye the Evangel and yet refuse to acknowledge the All-Glorious Lord? This indeed beseemeth 
you not, O concourse of learned men!... The fragrances of the All-Merciful have wafted over all 
creation. Happy the man that hath forsaken his desires, and taken fast hold of guidance. 

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* * *

Perused ye not the Qur'an? Read it, that haply ye may find the Truth, for this Book is verily the 
Straight Path. This is the Way of God unto all who are in the heavens and all who are on the earth. 
If ye have been careless of the Qur'an, the Bayan cannot be regarded to be remote from you. Behold 
it open before your eyes. Read ye its verses, lest perchance ye desist from committing that which 
will cause the Messengers of God to mourn and lament. 

Speed out of your sepulchres. How long will ye sleep? The second blast hath been blown on the 
trumpet. On whom are ye gazing? This is your Lord, the God of Mercy. Witness how ye gainsay His 
signs! The earth hath quaked with a great quaking, and cast forth her burdens. Will ye not admit 
it? Say: Will ye not recognize how the mountains have become like flocks of wool, how the people 
are sore vexed at the awful majesty of the Cause of God? Witness how their houses are empty 
ruins, and they themselves a drowned host. 

This is the Day whereon the All-Merciful hath come down in the clouds of knowledge, clothed with 
manifest sovereignty. He well knoweth the actions of men. He it is Whose glory none can mistake, 
could ye but comprehend it. The heaven of every religion hath been rent, and the earth of human 
understanding been cleft asunder, and the angels of God are seen descending. Say: This is the Day of 
mutual deceit; whither do ye flee? The mountains have passed away, and the heavens have been 
folded together, 

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and the whole earth is held within His grasp, could ye but understand it. Who is it that can protect 
you? None, by Him Who is the All-Merciful! None, except God, the Almighty, the All-Glorious, the 
Beneficent. Every woman that hath had a burden in her womb hath cast her burden. We see men 
drunken in this Day, the Day in which men and angels have been gathered together. 

Is there any doubt concerning God? Behold how He hath come down from the heaven of His grace, 
girded with power and invested with sovereignty. Is there any doubt concerning His signs? Open ye 
your eyes, and consider His clear evidence. Paradise is on your right hand, and hath been brought 
nigh unto you, while Hell hath been made to blaze. Witness its devouring flame. Haste ye to enter 
into Paradise, as a token of Our mercy unto you, and drink ye from the hands of the All-Merciful 
the Wine that is life indeed. 

* * *

By Him Who is the Great Announcement! The All-Merciful is come invested with undoubted 
sovereignty. The Balance hath been appointed, and all them that dwell on earth have been gathered 
together. The Trumpet hath been blown, and lo, all eyes have stared up with terror, and the hearts 
of all who are in the heavens and on the earth 

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have trembled, except them whom the breath of the verses of God hath quickened, and who have 
detached themselves from all things. 

This is the Day whereon the earth shall tell out her tidings. The workers of iniquity are her 
burdens, could ye but perceive it. The moon of idle fancy hath been cleft, and the heaven hath given 
out a palpable smoke. We see the people laid low, awed with the dread of thy Lord, the Almighty, 
the Most Powerful. The Crier hath cried out, and men have been torn away, so great hath been the 
fury of His wrath. The people of the left hand sigh and bemoan. The people of the right abide in 
noble habitations: they quaff the Wine that is life indeed, from the hands of the All-Merciful, and 
are, verily, the blissful. 

The earth hath been shaken, and the mountains have passed away, and the angels have appeared, 
rank on rank, before Us. Most of the people are bewildered in their drunkenness and wear on their 
faces the evidences of anger. Thus have We gathered together the workers of iniquity. We see them 
rushing on towards their idol. Say: None shall be secure this Day from the decree of God. This 
indeed is a grievous Day. We point out to them those that led them astray. They see them, and yet 
recognize them not. Their eyes are drunken; they are indeed a blind people. Their proofs are the 
calumnies they uttered; condemned are their calumnies by God, the Help in Peril, the Self-
Subsisting. The Evil One hath stirred up mischief in their hearts, and they are afflicted with a 
torment that none can avert. They 

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hasten to the wicked, bearing the register of the workers of iniquity. Such are their doings. 

Say: The heavens have been folded together, and the earth is held within His grasp, and the corrupt 
doers have been held by their forelock, and still they understand not. They drink of the tainted 
water, and know it not. Say: The shout hath been raised, and the people have come forth from their 
graves, and arising are gazing around them. Some have made haste to attain the court of the God of 
Mercy, others have fallen down on their faces in the fire of Hell, while still others are lost in 
bewilderment. The verses of God have been revealed, and yet they have turned away from them. His 
proof hath been manifested and yet they are unaware of it. And when they behold the face of the All-
Merciful, their own faces are saddened, while they are disporting themselves. They hasten forward 
to Hell Fire, and mistake it for light. Far from God be what they fondly imagine! Say: Whether ye 
rejoice or whether ye burst for fury, the heavens are cleft asunder, and God hath come down, 
invested with radiant sovereignty. All created things are heard exclaiming: `The Kingdom is God's, 
the Almighty, the All-Knowing, the All-Wise.' 

* * *

O concourse of Persian divines! In My name ye have seized the reins of men, and occupy the seats of 
honour by 

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reason of your relation to Me. When I revealed Myself, however, ye turned aside, and committed 
what hath caused the tears of such as have recognized Me to flow. Erelong will all that ye possess 
perish, and your glory be turned into the most wretched abasement, and ye shall behold the 
punishment for what ye have wrought, as decreed by God, the Ordainer, the All-Wise. 

* * *

O ye divines of the City! We came to you with the truth, whilst ye were heedless of it. Methinks ye 
are as dead, wrapt in the coverings of your own selves. Ye sought not Our presence, when so to do 
would have been better for you than all your doings.... Know ye, that had your leaders, to whom ye 
owe allegiance, and on whom ye pride yourselves, and whom ye mention by day and by night, and 
from whose traces ye seek guidance--had they lived in these days, they would have circled around 
Me, and would not have separated themselves from Me, whether at eventide or at morn. Ye, 
however, did not turn your faces towards My face, for even less than a moment, and waxed proud, 
and were careless of this Wronged One, Who hath been so afflicted by men that they dealt with Him 
as they pleased. Ye failed to inquire about My condition, nor did ye inform yourselves of the things 
which befell Me. Thereby have ye withheld from yourselves the 

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winds of holiness, and the breezes of bounty, that blow from this luminous and perspicuous Spot. 
Methinks ye have clung to outward things, and forgotten the inner things, and say that which ye do 
not. Ye are lovers of names, and appear to have given yourselves up to them. For this reason make 
ye mention of the names of your leaders. And should any one like them, or superior unto them, 
come unto you, ye would flee him. Through their names ye have exalted yourselves, and have 
secured your positions, and live and prosper. And were your leaders to reappear, ye would not 
renounce your leadership, nor would ye turn in their direction, nor set your faces towards them. 
We found you, as We found most men, worshipping names which they mention during the days of 
their life, and with which they occupy themselves. No sooner do the Bearers of these names 
appear, however, than they repudiate them, and turn upon their heels.... Know ye that God will not, 
in this day, accept your thoughts, nor your remembrance of Him, nor your turning towards Him, 
nor your devotions, nor your vigilance, unless ye be made new in the estimation of this Servant, 
could ye but perceive it. 

* * *

Because of you the Apostle (Muhammad) lamented, and the Chaste One (Fatimih) cried out, and the 
countries were laid waste, and darkness fell upon all regions. O concourse 

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of divines! Because of you the people were abased, and the banner of Islam was hauled down, and its 
mighty throne subverted. Every time a man of discernment hath sought to hold fast unto that which 
would exalt Islam, you raised a clamour, and thereby was He deterred from achieving His purpose, 
while the land remained fallen in clear ruin. 

* * *

Of all the peoples of the world, they that have suffered the greatest loss have been, and are still, 
the people of Persia. I swear by the Day Star of Utterance which shineth upon the world in its 
meridian glory! The lamentations of the pulpits, in that country, are being raised continually. In 
the early days such lamentations were heard in the Land of Ta (Tihran), for pulpits, erected for 
the purpose of remembering the True One--exalted be His glory--have now, in Persia, become 
places wherefrom blasphemies are uttered against Him Who is the Desire of the worlds. 

* * *

In this day the world is redolent with the fragrances of the robe of the Revelation of the Ancient 
King ... and yet, they (divines) have gathered together, and established 

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themselves upon their seats, and have spoken that which would put an animal to shame, how much 
more man himself! Were they to become aware of one of their acts, and perceive the mischief it 
hath wrought, they would, with their own hands, dispatch themselves to their final abode.

* * *

O concourse of divines!... Lay aside that which ye possess, and hold your peace, and give ear, then, 
unto that which the Tongue of Grandeur and Majesty speaketh. How many the veiled handmaidens 
who turned unto Me, and believed, and how numerous the wearers of the turban who were debarred 
from Me, and followed in the footsteps of bygone generations! 

* * *

O high priests! Ears have been given you that they may hearken unto the mystery of Him Who is 
the Self-Dependent, and eyes that they may behold Him. Wherefore flee ye? The Incomparable 
Friend is manifest. He speaketh that wherein lieth salvation. Were ye, O high priests, to discover 
the perfume of the rose-garden of understanding, ye would seek none other but Him, and would 
recognize, in His new vesture, the All-Wise and Peerless One, and would 

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turn your eyes from the world and all who seek it, and would arise to help Him. 

* * *

Whatsoever hath been announced in the Books hath been revealed and made clear. From every 
direction the signs have been manifested. The Omnipotent One is calling, in this Day, and 
announcing the appearance of the Supreme Heaven. 

* * *

This is not the day whereon the high priests can command and exercise their authority. In your 
Book it is stated that the high priests will, on that Day, lead men far astray, and will prevent them 
from drawing nigh unto Him. He indeed is a high priest who hath seen the light and hastened unto 
the way leading to the Beloved. 

* * *

O high priests! The Hand of Omnipotence is stretched forth from behind the clouds; behold ye it 
with new eyes. The tokens of His majesty and greatness are unveiled; gaze ye on them with pure 
eyes.... Say, O high priests! Ye are 

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held in reverence because of My Name, and yet ye flee Me! Ye are the high priests of the Temple. 
Had ye been the high priests of the Omnipotent One, ye would have been united with Him, and would 
have recognized Him.... Say, O high priests! No man's acts shall be acceptable, in this Day, unless 
he forsaketh mankind and all that men possess, and setteth his face towards the Omnipotent One. 

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THE GREAT ANNOUNCEMENT 
TO MANKIND

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The time fore-ordained unto the peoples and kindreds of the earth is now come. The promises of 
God, as recorded in the holy Scriptures, have all been fulfilled. Out of Zion hath gone forth the Law 
of God, and Jerusalem, and the hills and land thereof, are filled with the glory of His Revelation. 
Happy is the man that pondereth in his heart that which hath been revealed in the Books of God, the 
Help in Peril, the Self-Subsisting. Meditate upon this, O ye beloved of God, and let your ears be 
attentive unto His Word, so that ye may, by His grace and mercy, drink your fill from the crystal 
waters of constancy, and become as steadfast and immovable as the mountain in His Cause. 

* * *

Verily I say, this is the Day in which mankind can behold the Face, and hear the Voice, of the 
Promised One. The Call of God hath been raised, and the light of His countenance hath been lifted up 
upon men. It behoveth every man to blot out the trace of every idle word from the tablet of his 
heart, and to gaze, with an open and unbiased mind, on the signs of His Revelation, the proofs of His 
Mission, and the tokens of His glory. 

Great indeed is this Day! The allusions made to it in all 

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the sacred Scriptures as the Day of God attest its greatness. The soul of every Prophet of God, of 
every Divine Messenger, hath thirsted for this wondrous Day. All the divers kindreds of the earth 
have, likewise, yearned to attain it. No sooner, however, had the Day Star of His Revelation 
manifested itself in the heaven of God's Will, than all, except those whom the Almighty was pleased 
to guide, were found dumbfounded and heedless. 

O thou that hast remembered Me! The most grievous veil hath shut out the peoples of the earth 
from His glory, and hindered them from hearkening to His call. God grant that the light of unity 
may envelop the whole earth, and that the seal, `the Kingdom is God's', may be stamped upon the 
brow of all its peoples. 

* * *

O ye children of men! The fundamental purpose animating the Faith of God and His Religion is to 
safeguard the interests and promote the unity of the human race, and to foster the spirit of love and 
fellowship amongst men. Suffer it not to become a source of dissension and discord, of hate and 
enmity. This is the straight Path, the fixed and immovable foundation. Whatsoever is raised on this 
foundation, the changes and chances of the world can never impair its strength, nor will the 
revolution of countless centuries undermine its structure. Our hope is that the world's 

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religious leaders and the rulers thereof will unitedly arise for the reformation of this age and the 
rehabilitation of its fortunes. Let them, after meditating on its needs, take counsel together and, 
through anxious and full deliberation, administer to a diseased and sorely-afflicted world the 
remedy it requires.... It is incumbent upon them who are in authority to exercise moderation in all 
things. Whatsoever passeth beyond the limits of moderation will cease to exert a beneficial 
influence. Consider for instance such things as liberty, civilization and the like. However much 
men of understanding may favourably regard them, they will, if carried to excess, exercise a 
pernicious influence upon men.... Please God, the peoples of the world may be led, as the result of 
the high endeavours exerted by their rulers and the wise and learned amongst men, to recognize 
their best interests. How long will humanity persist in its waywardness? How long will injustice 
continue? How long is chaos and confusion to reign amongst men? How long will discord agitate the 
face of society? The winds of despair are, alas, blowing from every direction, and the strife that 
divideth and afflicteth the human race is daily increasing. The signs of impending convulsions and 
chaos can now be discerned, inasmuch as the prevailing order appeareth to be lamentably 
defective. I beseech God, exalted be His glory, that He may graciously awaken the peoples of the 
earth, may grant that the end of their conduct may be profitable unto them, and aid them to 
accomplish that which beseemeth their station. 

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* * *

O contending peoples and kindreds of the earth! Set your faces towards unity, and let the radiance of 
its light shine upon you. Gather ye together, and for the sake of God resolve to root out whatever is 
the source of contention amongst you. Then will the effulgence of the world's great Luminary 
envelop the whole earth, and its inhabitants become the citizens of one city, and the occupants of 
one and the same throne. This wronged One hath, ever since the early days of His life, cherished 
none other desire but this, and will continue to entertain no wish except this wish. There can be no 
doubt whatever that the peoples of the world, of whatever race or religion, derive their 
inspiration from one heavenly Source, and are the subjects of one God. The difference between the 
ordinances under which they abide should be attributed to the varying requirements and exigencies 
of the age in which they were revealed. All of them, except a few which are the outcome of human 
perversity, were ordained of God, and are a reflection of His Will and Purpose. Arise and, armed 
with the power of faith, shatter to pieces the gods of your vain imaginings, the sowers of 
dissension amongst you. Cleave unto that which draweth you together and uniteth you. This, verily, 
is the most exalted Word which the Mother Book hath sent down and revealed unto you. To this 
beareth witness the Tongue of Grandeur from His habitation of glory. 

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* * *

The Great Being, wishing to reveal the prerequisites of the peace and tranquillity of the world and 
the advancement of its peoples, hath written: The time must come when the imperative necessity 
for the holding of a vast, an all-embracing assemblage of men will be universally realized. The 
rulers and kings of the earth must needs attend it, and, participating in its deliberations, must 
consider such ways and means as will lay the foundations of the world's Great Peace amongst men. 
Such a peace demandeth that the Great Powers should resolve, for the sake of the tranquillity of the 
peoples of the earth, to be fully reconciled among themselves. Should any king take up arms against 
another, all should unitedly arise and prevent him. If this be done, the nations of the world will no 
longer require any armaments, except for the purpose of preserving the security of their realms 
and of maintaining internal order within their territories. This will ensure the peace and 
composure of every people, government and nation. We fain would hope that the kings and rulers of 
the earth, the mirrors of the gracious and almighty name of God, may attain unto this station, and 
shield mankind from the onslaught of tyranny.... The day is approaching when all the peoples of the 
world will have adopted one universal language and one common script. When this is achieved, to 
whatsoever city a man may journey, it shall be as if he were entering his own home. These things 
are obligatory and absolutely essential. It is incumbent upon every man of insight 

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and understanding to strive to translate that which hath been written into reality and action.... That 
one indeed is a man who, today, dedicateth himself to the service of the entire human race. The 
Great Being saith: Blessed and happy is he that ariseth to promote the best interests of the peoples 
and kindreds of the earth. In another passage He hath proclaimed: It is not for him to pride himself 
who loveth his own country, but rather for him who loveth the whole world. The earth is but one 
country, and mankind its citizens. 

* * *

The All-Knowing Physician hath His finger on the pulse of mankind. He perceiveth the disease, and 
prescribeth, in His unerring wisdom, the remedy. Every age hath its own problem, and every soul 
its particular aspiration. The remedy the world needeth in its present-day afflictions can never be 
the same as that which a subsequent age may require. Be anxiously concerned with the needs of the 
age ye live in, and centre your deliberations on its exigencies and requirements. 

We can well perceive how the whole human race is encompassed with great, with incalculable 
afflictions. We see it languishing on its bed of sickness, sore-tried and disillusioned. They that are 
intoxicated by self-conceit have interposed themselves between it and the Divine and infallible 

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Physician. Witness how they have entangled all men, themselves included, in the mesh of their 
devices. They can neither discover the cause of the disease, nor have they any knowledge of the 
remedy. They have conceived the straight to be crooked, and have imagined their friend an enemy. 

Incline your ears to the sweet melody of this Prisoner. Arise, and lift up your voices, that haply 
they that are fast asleep may be awakened. Say: O ye who are as dead! The Hand of Divine bounty 
proffereth unto you the Water of Life. Hasten and drink your fill. Whoso hath been re-born in this 
Day, shall never die; whoso remaineth dead, shall never live. 

* * *

O peoples of the earth! God, the Eternal Truth, is My witness that streams of fresh and soft-
flowing waters have gushed from the rocks, through the sweetness of the words uttered by your 
Lord, the Unconstrained; and still ye slumber. Cast away that which ye possess, and, on the wings 
of detachment, soar beyond all created things. Thus biddeth you the Lord of creation, the movement 
of Whose Pen hath revolutionized the soul of mankind. 

Know ye from what heights your Lord, the All-Glorious is calling? Think ye that ye have 
recognized the Pen wherewith your Lord, the Lord of all names, commandeth you? 

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Nay, by My life! Did ye but know it, ye would renounce the world, and would hasten with your 
whole hearts to the presence of the Well-Beloved. Your spirits would be so transported by His 
Word as to throw into commotion the Greater World--how much more this small and petty one! 
Thus have the showers of My bounty been poured down from the heaven of My loving-kindness, as 
a token of My grace; that ye may be of the thankful.... 

Beware lest the desires of the flesh and of a corrupt inclination provoke divisions among you. Be ye 
as the fingers of one hand, the members of one body. Thus counselleth you the Pen of Revelation, if 
ye be of them that believe. 

Consider the mercy of God and His gifts. He enjoineth upon you that which shall profit you, though 
He Himself can well dispense with all creatures. Your evil doings can never harm Us, neither can 
your good works profit Us. We summon you wholly for the sake of God. To this every man of 
understanding and insight will testify. 

* * *

The world's equilibrium hath been upset through the vibrating influence of this most great, this 
new World Order. Mankind's ordered life hath been revolutionized through the agency of this 
unique, this wondrous System --the like of which mortal eyes have never witnessed. 

Immerse yourselves in the ocean of My words, that ye 

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119

may unravel its secrets, and discover all the pearls of wisdom that lie hid in its depths. Take heed 
that ye do not vacillate in your determination to embrace the truth of this Cause--a Cause through 
which the potentialities of the might of God have been revealed, and His sovereignty established. 
With faces beaming with joy, hasten ye unto Him. This is the changeless Faith of God, eternal in the 
past, eternal in the future. Let him that seeketh, attain it; and as to him that hath refused to seek 
it--verily, God is Self-Sufficient, above any need of His creatures. 

Say: This is the infallible Balance which the Hand of God is holding, in which all who are in the 
heavens and all who are on the earth are weighed, and their fate determined, if ye be of them that 
believe and recognize this truth. Say: Through it the poor have been enriched, the learned 
enlightened, and the seekers enabled to ascend unto the presence of God. Beware, lest ye make it a 
cause of dissension amongst you. Be ye as firmly settled as the immovable mountain in the Cause of 
your Lord, the Mighty, the Loving. 

* * *

O ye peoples of the world! Know assuredly that My commandments are the lamps of My loving 
providence among My servants, and the keys of My mercy for My creatures. Thus hath it been sent 
down from the heaven of 

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the Will of your Lord, the Lord of Revelation. Were any man to taste the sweetness of the words 
which the lips of the All-Merciful have willed to utter, he would, though the treasures of the earth 
be in his possession, renounce them one and all, that he might vindicate the truth of even one of His 
commandments, shining above the Dayspring of His bountiful care and loving-kindness. 

From My laws the sweet smelling savour of My garment can be smelled, and by their aid the 
standards of victory will be planted upon the highest peaks. The Tongue of My power hath, from the 
heaven of My omnipotent glory, addressed to My creation these words: `Observe My 
commandments, for the love of My beauty.' Happy is the lover that hath inhaled the divine 
fragrance of his Best-Beloved from these words, laden with the perfume of a grace which no tongue 
can describe. By My life! He who hath drunk the choice wine of fairness from the hands of My 
bountiful favour, will circle around My commandments that shine above the Dayspring of My 
creation. 

Think not that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the 
choice Wine with the fingers of might and power. To this beareth witness that which the Pen of 
Revelation hath revealed. Meditate upon this, O men of insight!... 

Whenever My laws appear like the sun in the heaven of Mine utterance, they must be faithfully 
obeyed by all, though My decree be such as to cause the heaven of every religion to be cleft 
asunder. He doth what He pleaseth. He 

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chooseth; and none may question His choice. Whatsoever He, the Well-Beloved, ordaineth, the same 
is, verily, beloved. To this He Who is the Lord of all creation beareth Me witness. Whoso hath 
inhaled the sweet fragrance of the All-Merciful, and recognized the Source of this utterance, will 
welcome with his own eyes the shafts of the enemy, that he may establish the truth of the laws of 
God amongst men. Well is it with him that hath turned thereunto, and apprehended the meaning of 
His decisive decree. 

* * *

This is the Day in which God's most excellent favours have been poured out upon men, the Day in 
which His most mighty grace hath been infused into all created things. It is incumbent upon all the 
peoples of the world to reconcile their differences, and, with perfect unity and peace, abide 
beneath the shadow of the Tree of His care and loving-kindness. It behoveth them to cleave to 
whatsoever will, in this Day, be conducive to the exaltation of their stations, and to the promotion 
of their best interests. Happy are those whom the all-glorious Pen was moved to remember, and 
blessed are those men whose names, by virtue of Our inscrutable decree, We have preferred to 
conceal. 

Beseech ye the one true God to grant that all men may be graciously assisted to fulfil that which is 
acceptable in 

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Our sight. Soon will the present-day order be rolled up, and a new one spread out in its stead. 
Verily, thy Lord speaketh the truth, and is the Knower of things unseen.

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REFERENCES

Full citations are included in the published version of the book, but have not been scanned or typed 
for online posting. Please email winters@bahai-library.org to help.



PROCLAMATION OF BAHA'U'LLAH

(U.S., 1978 reprint)

Filename: PB.ZIP

Filedate: 11-19-93

 

We desire but the good of the world and the happiness of the

nations; yet they deem Us a stirrer up of strife and sedition

worthy of bondage and banishment.... That all nations

should become one in faith and all men as brothers; that the

bonds of affection and unity between the sons of men should

be strengthened; that diversity of religion should cease, and

differences of race be annulled--what harm is there in this?...

Yet so it shall be; these fruitless strifes, these ruinous wars

shall pass away, and the `Most Great Peace' shall come....

Yet do We see your kings and rulers lavishing their treasures

more freely on means for the destruction of the human race

than on that which would conduce to the happiness of mankind....

These strifes and this bloodshed and discord must

cease, and all men be as one kindred and one family.... Let

not a man glory in this, that he loves his country; let him

rather glory in this, that he loves his kind....

 

ix

Introduction

One hundred years ago, &Baha'u'llah, Founder

of the &Baha'i Faith, proclaimed in clear and unmistakable

language, to the kings and rulers of

the world, to its religious leaders, and to mankind

in general that the long-promised age of world peace

and brotherhood had at last dawned and that He Himself

was the Bearer of the new message and power from God

which would transform the prevailing system of antagonism

and enmity between men and create the spirit and form

of the destined world order.

At that time the splendour and panoply of the monarchs

reflected the vast power which they exercised, autocratically

for the most part, over the greater portion of the

earth. &Baha'u'llah, an exile from His native Persia for His

religious teaching, was the prisoner of the tyrannical, all-powerful

&Sultan of the Ottoman Empire. In such circumstances

He addressed the rulers of the world. His Tablets to

particular kings and to the Pope, although delivered, were

either ignored or rejected, their wise counsels and dire

warnings went unheeded, and in one instance the bearer

was cruelly tortured and killed.

&Baha'u'llah, viewing that old world and seeing it `at the

mercy of rulers so drunk with pride that they cannot discern

clearly their own best advantage' declared that

`...the strife that divides and afflicts the human race is

daily increasing. The signs of impending convulsions and

 

x

chaos can now be discerned, inasmuch as the prevailing

order appears to be lamentably defective.' Although

painting in sombre tones the `divine chastisement' which

would assail most of those rulers and engulf in ruin the

peoples of the world, He nevertheless left no doubt about

the outcome. `Soon', He declared, `will the present day

order be rolled up and a new one spread out in its stead.'

Since the ascension of &Baha'u'llah in 1892, in the Holy

Land, the rolling up of the old order has become the daily

experience of mankind and no abatement of this process is

discernible. The essence of &Baha'u'llah's World Order is

the unity of the human race. `O ye children of men', He

writes, `the fundamental purpose animating the Faith of

God and His Religion is to safeguard the interests and promote

the unity of the human race...' And He warns, `The

well-being of mankind, its peace and security, are unattainable

unless and until its unity is firmly established.'

The achievement of this unity is &Baha'u'llah's declared

mission and the aim of all &Baha'i activity. Its outline and

structure are indicated in the following passage from the

writings of Shoghi Effendi, great-grandson of &Baha'u'llah

and Guardian of the &Baha'i Faith:

The unity of the human race, as envisaged by

&Baha'u'llah, implies the establishment of a world

commonwealth in which all nations, races, creeds and

classes are closely and permanently united, and in

which the autonomy of its state members and personal

freedom and initiative of the individuals that

 

xi

compose them are definitely and completely safeguarded.

This commonwealth must, as far as we can

visualize it, consist of a world legislature, whose members

will, as the trustees of the whole of mankind, ultimately

control the entire resources of all the component

nations, and will enact such laws as shall be required

to regulate the life, satisfy the needs and adjust

the relationships of all races and peoples. A world executive,

backed by an international Force, will carry

out the decisions arrived at, and apply the laws enacted

by, this world legislature, and will safeguard the organic

unity of the whole commonwealth. A world

tribunal will adjudicate and deliver its compulsory

and final verdict in all and any disputes that may arise

between the various elements constituting this universal

system. A mechanism of world inter-communication

will be devised, embracing the whole planet,

freed from national hinderances and restrictions, and

functioning with marvellous swiftness and perfect

regularity. A world metropolis will act as the nerve

centre of a world civilization, the focus towards which

the unifying forces of life will converge and from

which its energizing influences will radiate. A world

language will either be invented or chosen from

among the existing languages and will be taught in

the schools of all the federated nations as an auxiliary

to their mother tongue. A world script, a world literature,

a uniform and universal system of currency, of

 

xii

weights and measures, will simplify and facilitate intercourse

and understanding among the nations and

races of mankind. In such a world society, science and

religion, the two most potent forces in human life, will

be reconciled, will co-operate, and will harmoniously

develop. The press will, under such a system, while

giving full scope to the expression of the diversified

views and convictions of mankind, cease to be mischievously

manipulated by vested interests, whether

private or public, and will be liberated from the influence

of contending governments and peoples. The

economic resources of the world will be organized, its

sources of raw materials will be tapped and fully utilized,

its markets will be co-ordinated and developed,

and the distribution of its products will be equitably

regulated.

National rivalries, hatreds and intrigues will cease,

and racial animosity and prejudice will be replaced by

racial amity, understanding and co-operation. The

causes of religious strife will be permanently removed,

economic barriers and restrictions will be completely

abolished, and the inordinate distinction between

classes will be obliterated. Destitution on the one hand,

and gross accumulation of ownership on the other,

will disappear. The enormous energy dissipated and

wasted on war, whether economic or political, will be

consecrated to such ends as will extend the range of

human inventions and technical development, to the

 

xiii

increase of the productivity of mankind, to the extermination

of disease, to the extension of scientific research,

to the raising of the standard of physical health,

to the sharpening and refinement of the human brain,

to the exploitation of the unused and unsuspected resources

of the planet, to the prolongation of human

life, and to the furtherance of any other agency that

can stimulate the intellectual, the moral, and spiritual

life of the entire human race.

A world federal system, ruling the whole earth and

exercising unchallengeable authority over its unimaginably

vast resources, blending and embodying

the ideals of both the East and the West, liberated

from the curse of war and its miseries, and bent on

the exploitation of all the available sources of energy

on the surface of the planet, a system in which Force

is made the servant of Justice, whose life is sustained

by its universal recognition of one God and by its

allegiance to one common Revelation--such is the

goal towards which humanity, impelled by the unifying

forces of life, is moving.

&Baha'u'llah's message is one of hope, of love, of practical

reconstruction. Today we reap the appalling results of our

forebears' rejection of His divine call; but today there are

new rulers, new people, who perchance may hear and

avoid or mitigate the severity of impending catastrophe. It

is with this hope and believing it to be its sacred duty, that

the Universal House of Justice, the international governing

 

xiv

body of the &Baha'i Faith, proclaims again, through publication

of these selected passages, the essence of that

mighty call of a century ago. In the same hope and belief

the &Baha'is throughout the world will do their utmost during

this centenary period to bring to the attention of their

fellow-men the redeeming fact of this new outpouring of

divine guidance and love. We believe they will not labour

in vain.

Haifa, 1967

+P1

SUMMONS TO THE KINGS AND

RULERS OF THE WORLD

+P2

+P3

COLLECTIVELY

+P4

+P5

O KINGS of the earth! He Who is the sovereign

Lord of all is come. The Kingdom is God's,

the omnipotent Protector, the Self-Subsisting.

Worship none but God, and, with radiant

hearts, lift up your faces unto your Lord, the Lord of all

names. This is a Revelation to which whatever ye possess

can never be compared, could ye but know it. We see you

rejoicing in that which ye have amassed for others, and

shutting out yourselves from the worlds which naught except

My Guarded Tablet can reckon. The treasures ye have

laid up have drawn you far away from your ultimate objective.

This ill beseemeth you, could ye but understand it.

Wash your hearts from all earthly defilements, and hasten

to enter the Kingdom of your Lord, the Creator of earth

and heaven, Who caused the world to tremble, and all its

peoples to wail, except them that have renounced all things

and clung to that which the Hidden Tablet hath ordained....

O Kings of the earth! The Most Great Law hath been

revealed in this Spot, this Scene of transcendent splendour.

Every hidden thing hath been brought to light, by virtue of

the Will of the Supreme Ordainer, He Who hath ushered

in the Last Hour, through Whom the Moon hath been

cleft, and every irrevocable decree expounded.

Ye are but vassals, O Kings of the earth! He Who is the

King of kings hath appeared, arrayed in His most wondrous

glory, and is summoning you unto Himself, the Help

+P6

in Peril, the Self-Subsisting. Take heed lest pride deter you

from recognizing the Source of Revelation; lest the things

of this world shut you out as by a veil from Him Who is the

Creator of heaven. Arise, and serve Him Who is the Desire

of all nations, Who hath created you through a word from

Him, and ordained you to be, for all time, the emblems of

His sovereignty.

By the righteousness of God! It is not Our wish to lay

hands on your kingdoms. Our mission is to seize and possess

the hearts of men. Upon them the eyes of &Baha are fastened.

To this testifieth the Kingdom of Names, could ye but

comprehend it. Whoso followeth his Lord, will renounce

the world and all that is therein; how much greater, then,

must be the detachment of Him Who holdeth so august a

station! Forsake your palaces, and haste ye to gain admittance

into His Kingdom. This, indeed, will profit you both

in this world and in the next. To this testifieth the Lord of

the realm on high, did ye but know it.

How great is the blessedness that awaiteth the king who

will arise to aid My Cause in My Kingdom, who will detach

himself from all else but Me! Such a king is numbered

with the companions of the Crimson Ark, the Ark

which God hath prepared for the people of &Baha. All must

glorify his name, must reverence his station, and aid him to

unlock the cities with the keys of My Name, the omnipotent

Protector of all that inhabit the visible and invisible

kingdoms. Such a king is the very eye of mankind, the

luminous ornament on the brow of creation, the fountainhead

+P7

of blessings unto the whole world. Offer up, O people

of &Baha, your substance, nay your very lives, for his

assistance.

We have asked nothing from you. For the sake of God

We, verily, exhort you, and will be patient as We have

been patient in that which hath befallen Us at your hands,

O concourse of kings!

 

O KINGS of the earth! Give ear unto the Voice of God,

calling from this sublime, this fruit-laden Tree, that hath

sprung out of the Crimson Hill, upon the holy Plain, intoning

the words: `There is none other God but He, the

Mighty, the All-Powerful, the All-Wise.'... Fear God, O

concourse of kings, and suffer not yourselves to be deprived

of this most sublime grace. Fling away, then, the

things ye possess, and take fast hold on the Handle of God,

the Exalted, the Great. Set your hearts towards the Face of

God, and abandon that which your desires have bidden

you to follow, and be not of those who perish. Relate unto

them, O Servant, the story of &Ali (the &Bab), when He came

unto them with truth, bearing His glorious and weighty

Book, and holding in His hands a testimony and proof

from God, and holy and blessed tokens from Him. Ye,

however, O Kings, have failed to heed the Remembrance

of God in His days and to be guided by the lights which

+P8

arose and shone forth above the horizon of a resplendent

Heaven. Ye examined not His Cause when so to do would

have been better for you than all that the sun shineth upon,

could ye but perceive it. Ye remained careless until the

divines of Persia--those cruel ones--pronounced judgment

against Him, and unjustly slew Him. His spirit ascended

unto God, and the eyes of the inmates of Paradise

and the angels that are nigh unto Him wept sore by reason

of this cruelty. Beware that ye be not careless henceforth as

ye have been careless aforetime. Return, then, unto God,

your Maker, and be not of the heedless.... My face hath

come forth from the veils, and shed its radiance upon all

that is in heaven and on earth; and yet, ye turned not towards

Him, notwithstanding that ye were created for Him,

O concourse of kings! Follow, therefore, that which I

speak unto you, and hearken unto it with your hearts, and

be not of such as have turned aside. For your glory consisteth

not in your sovereignty, but rather in your nearness

unto God and your observance of His command as sent

down in His holy and preserved Tablets. Should any one of

you rule over the whole earth, and over all that lieth within

it and upon it, its seas, its lands, its mountains, and its plains,

and yet be not remembered by God, all these would profit

him not, could ye but know it.... Arise, then, and make

steadfast your feet, and make ye amends for that which

hath escaped you, and set then yourselves towards His

holy Court, on the shore of His mighty Ocean, so that

the pearls of knowledge and wisdom, which God hath

+P9

stored up within the shell of His radiant heart, may be

revealed unto you.... Beware lest ye hinder the breeze of

God from blowing over your hearts, the breeze through

which the hearts of such as have turned unto Him can be

quickened....

Beware not to deal unjustly with any one that appealeth

to you, and entereth beneath your shadow. Walk ye in the

fear of God, and be ye of them that lead a godly life. Rest

not on your power, your armies, and treasures. Put your

whole trust and confidence in God, Who hath created you,

and seek ye His help in all your affairs. Succour cometh

from Him alone. He succoureth whom He willeth with

the hosts of the heavens and of the earth.

Know ye that the poor are the trust of God in your midst.

Watch that ye betray not His trust, that ye deal not unjustly

with them and that ye walk not in the ways of the

treacherous. Ye will most certainly be called upon to

answer for His trust on the day when the Balance of Justice

shall be set, the day when unto every one shall be rendered

his due, when the doings of all men, be they rich or poor,

shall be weighed.

If ye pay no heed unto the counsels which, in peerless

and unequivocal language, We have revealed in this Tablet,

Divine chastisement shall assail you from every direction,

and the sentence of His justice shall be pronounced

against you. On that day ye shall have no power to resist

Him, and shall recognize your own impotence. Have

mercy on yourselves and on those beneath you, and judge

+P10

ye between them according to the precepts prescribed by

God in His most holy and exalted Tablet, a Tablet wherein

He hath assigned to each and every thing its settled measure,

in which He hath given, with distinctness, an explanation

of all things, and which is in itself a monition unto

them that believe in Him.

Examine Our Cause, inquire into the things that have

befallen Us, and decide justly between Us and Our

enemies, and be ye of them that act equitably towards their

neighbours. If ye stay not the hand of the oppressor, if ye

fail to safeguard the rights of the down-trodden, what right

have ye then to vaunt yourselves among men? What is it of

which ye can rightly boast? Is it on your food and your

drink that ye pride yourselves, on the riches ye lay up in

your treasuries, on the diversity and the cost of the ornaments

with which ye deck yourselves? If true glory were to

consist in the possession of such perishable things, then the

earth on which ye walk must needs vaunt itself over you,

because it supplieth you, and bestoweth upon you, these

very things, by the decree of the Almighty. In its bowels

are contained, according to what God hath ordained, all

that ye possess. From it, as a sign of His mercy, ye derive

your riches. Behold then your state, the thing in which ye

glory! Would that ye could perceive it! Nay, By Him

Who holdeth in His grasp the kingdom of the entire creation!

Nowhere doth your true and abiding glory reside

except in your firm adherence unto the precepts of God,

your wholehearted observance of His laws, your resolution

+P11

to see that they do not remain unenforced, and to pursue

steadfastly the right course....

Twenty years have passed, O Kings, during which We

have, each day, tasted the agony of a fresh tribulation. No

one of them that were before Us hath endured the things

We have endured. Would that ye could perceive it! They

that rose up against Us, have put Us to death, have shed

Our blood, have plundered Our property, and violated

Our honour. Though aware of most of Our afflictions, ye,

nevertheless, have failed to stay the hand of the aggressor.

For is it not your clear duty to restrain the tyranny of the

oppressor, and to deal equitably with your subjects, that

your high sense of justice may be fully demonstrated to all

mankind?

God hath committed into your hands the reins of the

government of the people, that ye may rule with justice

over them, safeguard the rights of the down-trodden, and

punish the wrong-doers. If ye neglect the duty prescribed

unto you by God in His Book, your names shall be numbered

with those of the unjust in His sight. Grievous, indeed,

will be your error. Cleave ye to that which your

imaginations have devised, and cast behind your backs the

commandments of God, the Most Exalted, the Inaccessible,

the All-Compelling, the Almighty? Cast away the things

ye possess, and cling to that which God hath bidden you

observe. Seek ye His grace, for he that seeketh it treadeth

His straight Path....

The day is approaching when God will have exalted His

+P12

Cause and magnified His testimony in the eyes of all who

are in the heavens and all who are on the earth. Place, in all

circumstances, Thy whole trust in Thy Lord, and fix Thy

gaze upon Him, and turn away from all them that repudiate

His truth. Let God, Thy Lord, be Thy sufficing Succourer

and Helper. We have pledged Ourself to secure Thy

triumph upon earth and to exalt Our Cause above all

men, though no king be found who would turn his face

towards Thee.

 

O KINGS of the earth! We see you increasing every year

your expenditures, and laying the burden thereof on your

subjects. This, verily, is wholly and grossly unjust. Fear the

sighs and tears of this Wronged One, and lay not excessive

burdens on your peoples. Do not rob them to rear palaces

for yourselves; nay rather choose for them that which ye

choose for yourselves. Thus We unfold to your eyes that

which profiteth you, if ye but perceive. Your people are

your treasures. Beware lest your rule violate the commandments

of God, and ye deliver your wards to the hands of

the robber. By them ye rule, by their means ye subsist, by

their aid ye conquer. Yet, how disdainfully ye look upon

them! How strange, how very strange!

Now that ye have refused the Most Great Peace, hold ye

fast unto this, the Lesser Peace, that haply ye may in some

+P13

degree better your own condition and that of your dependents.

O Rulers of the earth! Be reconciled among yourselves,

that ye may need no more armaments save in a measure to

safeguard your territories and dominions. Beware lest ye

disregard the counsel of the All-Knowing, the Faithful.

Be united, O Kings of the earth, for thereby will the

tempest of discord be stilled amongst you, and your people

find rest, if ye be of them that comprehend. Should any one

among you take up arms against another, rise ye all against

him, for this is naught but manifest justice.

 

THE one true God, exalted be His glory, hath ever regarded,

and will continue to regard, the hearts of men as

His own, His exclusive possession. All else, whether pertaining

to land or sea, whether riches or glory, He hath bequeathed

unto the kings and rulers of the earth. From the

beginning that hath no beginning the ensign proclaiming

the words `He doeth whatsoever He willeth' hath been unfurled

in all its splendour before His Manifestation. What

mankind needeth in this day is obedience unto them that

are in authority, and a faithful adherence to the cord of

wisdom. The instruments which are essential to the immediate

protection, the security and assurance of the

human race have been entrusted to the hands, and lie in the

+P14

grasp, of the governors of human society. This is the wish

of God and His decree.... We cherish the hope that one of

the kings of the earth will, for the sake of God, arise for the

triumph of this wronged, this oppressed people. Such a

king will be eternally extolled and glorified. God hath

prescribed unto this people the duty of aiding whosoever

will aid them, of serving his best interests, and of demonstrating

to him their abiding loyalty. They who follow Me

must strive, under all circumstances, to promote the welfare

of whosoever will arise for the triumph of My Cause,

and must at all times prove their devotion and fidelity unto

him. Happy is the man that hearkeneth and observeth My

counsel. Woe unto him that faileth to fulfil My wish.

+P15

NAPOLEON III

+P16

+P17

O KING of Paris! Tell the priest to ring the bells no

longer. By God, the True One! The Most

Mighty Bell hath appeared in the form of Him

Who is the Most Great Name, and the fingers

of the will of Thy Lord, the Most Exalted, the Most High,

toll it out in the heaven of Immortality, in His name, the

All-Glorious. Thus have the mighty verses of Thy Lord

been again sent down unto thee, that thou mayest arise to

remember God, the Creator of earth and heaven, in these

days when all the tribes of the earth have mourned, and the

foundations of the cities have trembled, and the dust of irreligion

hath enwrapped all men, except such as God, the

All-Knowing, the All-Wise, was pleased to spare. Say: He

Who is the Unconditioned is come, in the clouds of light,

that He may quicken all created things with the breeze of

His Name, the Most Merciful, and unify the world, and

gather all men around this Table which hath been sent

down from heaven. Beware that ye deny not the favour of

God after it hath been sent down unto you. Better is this

for you than that which ye possess; for that which is yours

perisheth, whilst that which is with God endureth. He, in

truth, ordaineth what He pleaseth. Verily, the breezes of

forgiveness have been wafted from the direction of your

Lord, the God of Mercy; whoso turneth thereunto, shall

be cleansed of his sins, and of all pain and sickness. Happy

the man that hath turned towards them, and woe betide

him that hath turned aside.

+P18

Wert thou to incline thine inner ear unto all created

things, thou wouldst hear: `The Ancient of Days is come

in His great glory!' Everything celebrateth the praise of its

Lord. Some have known God and remember Him; others

remember Him, yet know Him not. Thus have We set

down Our decree in a perspicuous Tablet.

Give ear, O King, unto the Voice that calleth from the

Fire which burneth in this verdant Tree, on this Sinai which

hath been raised above the hallowed and snow-white Spot,

beyond the Everlasting City: `Verily, there is none other

God but Me, the Ever-Forgiving, the Most Merciful!' We,

in truth, have sent Him Whom We aided with the Holy

Spirit (Jesus Christ) that He may announce unto you this

Light that hath shone forth from the horizon of the will of

your Lord, the Most Exalted, the All-Glorious, and Whose

signs have been revealed in the West. Set your faces towards

Him (&Baha'u'llah) on this Day which God hath exalted

above all other days, and whereon the All-Merciful

hath shed the splendour of His effulgent glory upon all

who are in heaven and all who are on earth. Arise thou to

serve God and help His Cause. He, verily, will assist thee

with the hosts of the seen and unseen, and will set thee king

over all that whereon the sun riseth. Thy Lord, in truth, is

the All-Powerful, the Almighty.

The breezes of the Most Merciful have passed over all

created things; happy the man that hath discovered their

fragrance, and set himself towards them with a sound

heart. Attire thy temple with the ornament of My Name,

+P19

and thy tongue with remembrance of Me, and thine heart

with love for Me, the Almighty, the Most High. We have

desired for thee naught except that which is better for thee

than what thou dost possess and all the treasures of the

earth. Thy Lord, verily, is knowing, informed of all. Arise,

in My Name, amongst My servants, and say: `O ye peoples

of the earth! Turn yourselves towards Him Who hath

turned towards you. He, verily, is the Face of God amongst

you, and His Testimony and His Guide unto you. He hath

come to you with signs which none can produce.' The

voice of the Burning Bush is raised in the midmost heart of

the world, and the Holy Spirit calleth aloud among the

nations: `Lo, the Desired One is come with manifest

dominion!'

O King! The stars of the heaven of knowledge have fallen,

they who seek to establish the truth of My Cause

through the things they possess, and who make mention of

God in My Name. And yet, when I came unto them in My

glory, they turned aside. They, indeed, are of the fallen.

This is, truly, that which the Spirit of God (Jesus Christ)

hath announced, when He came with truth unto you, He

with Whom the Jewish doctors disputed, till at last they

perpetrated what hath made the Holy Spirit to lament, and

the tears of them that have near access to God to flow....

O King! We heard the words thou didst utter in answer

to the Czar of Russia, concerning the decision made regarding

the war (Crimean War). Thy Lord, verily, knoweth,

is informed of all. Thou didst say: `I lay asleep upon my

+P20

couch, when the cry of the oppressed, who were drowned

in the Black Sea, wakened me.' This is what we heard thee

say, and, verily, thy Lord is witness unto what I say. We

testify that that which wakened thee was not their cry but

the promptings of thine own passions, for We tested thee,

and found thee wanting. Comprehend the meaning of My

words, and be thou of the discerning. It is not Our wish to

address thee words of condemnation, out of regard for the

dignity We conferred upon thee in this mortal life. We,

verily, have chosen courtesy, and made it the true mark of

such as are nigh unto Him. Courtesy, is, in truth, a raiment

which fitteth all men, whether young or old. Well is it with

him that adorneth his temple therewith, and woe unto him

who is deprived of this great bounty. Hadst thou been sincere

in thy words, thou wouldst have not cast behind thy

back the Book of God, when it was sent unto thee by Him

Who is the Almighty, the All-Wise. We have proved thee

through it, and found thee other than that which thou didst

profess. Arise, and make amends for that which escaped

thee. Ere long the world and all that thou possessest will

perish, and the kingdom will remain unto God, thy Lord

and the Lord of thy fathers of old. It behoveth thee not to

conduct thine affairs according to the dictates of thy desires.

Fear the sighs of this Wronged One, and shield Him from

the darts of such as act unjustly.

For what thou hast done, thy kingdom shall be thrown

into confusion, and thine empire shall pass from thine

hands, as a punishment for that which thou hast wrought.

+P21

Then wilt thou know how thou hast plainly erred. Commotions

shall seize all the people in that land, unless thou

arisest to help this Cause, and followest Him Who is the

Spirit of God (Jesus Christ) in this, the Straight Path. Hath

thy pomp made thee proud? By My Life! It shall not endure;

nay, it shall soon pass away, unless thou holdest fast

by this firm Cord. We see abasement hastening after thee,

whilst thou art of the heedless. It behoveth thee when

thou hearest His Voice calling from the seat of glory to cast

away all that thou possessest, and cry out: `Here am I, O

Lord of all that is in heaven and all that is on earth!'

O King! We were in &Iraq, when the hour of parting

arrived. At the bidding of the King of &Islam (&Sultan of

Turkey) We set Our steps in his direction. Upon Our

arrival, there befell Us at the hands of the malicious that

which the books of the world can never adequately recount.

Thereupon the inmates of Paradise, and they that

dwell within the retreats of holiness, lamented; and yet the

people are wrapped in a thick veil!...

More grievous became Our plight from day to day, nay,

from hour to hour, until they took Us forth from Our

prison and made Us, with glaring injustice, enter the Most

Great Prison....

Know of a truth that your subjects are God's trust

amongst you. Watch ye, therefore, over them as ye watch

over your own selves. Beware that ye allow not wolves to

become the shepherds of the fold, or pride and conceit to

deter you from turning unto the poor and the desolate.

+P22

Arise thou, in My name, above the horizon of renunciation,

and set, then, thy face towards the Kingdom, at the

bidding of thy Lord, the Lord of strength and of might.

Adorn the body of Thy kingdom with the raiment of

My name, and arise, then, to teach My Cause. Better is this

for thee than that which thou possessest. God will, thereby,

exalt thy name among all the kings. Potent is He over all

things. Walk thou amongst men in the name of God, and

by the power of His might, that thou mayest show forth

His signs amidst the peoples of the earth....

Regard ye the world as a man's body, which is afflicted

with divers ailments, and the recovery of which dependeth

upon the harmonizing of all of its component elements.

Gather ye around that which We have prescribed unto

you, and walk not in the ways of such as create dissension.

Meditate on the world and the state of its people. He, for

Whose sake the world was called into being, hath been

imprisoned in the most desolate of cities (&Akka), by reason

of that which the hands of the wayward have wrought.

From the horizon of His prison-city He summoneth mankind

unto the Dayspring of God, the Exalted, the Great.

Exultest thou over the treasures thou dost possess, knowing

they shall perish? Rejoicest thou in that thou rulest a

span of earth, when the whole world, in the estimation of

the people of &Baha, is worth as much as the black in the eye

of a dead ant? Abandon it unto such as have set their affections

upon it, and turn thou unto Him Who is the Desire

of the world. Whither are gone the proud and their

+P23

palaces? Gaze thou into their tombs, that thou mayest

profit by this example, inasmuch as We made it a lesson

unto every beholder. Were the breezes of Revelation to

seize thee, thou wouldst flee the world, and turn unto the

Kingdom, and wouldst expend all thou possessest, that

thou mayest draw nigh unto this sublime Vision.

+P24

+P25

CZAR ALEXANDER II

+P26

+P27

O CZAR of Russia! Incline thine ear unto the

voice of God, the King, the Holy, and turn

thou unto Paradise, the Spot wherein abideth

He Who, among the Concourse on high, beareth

the most excellent titles, and Who, in the kingdom of

creation, is called by the name of God, the Effulgent, the

All-Glorious. Beware lest thy desire deter thee from turning

towards the face of thy Lord, the Compassionate, the

Most Merciful. We, verily, have heard the thing for which

thou didst supplicate thy Lord, whilst secretly communing

with Him. Wherefore, the breeze of My loving-kindness

wafted forth, and the sea of My mercy surged, and We

answered thee in truth. Thy Lord, verily, is the All-Knowing,

the All-Wise. Whilst I lay chained and fettered in the

prison, one of thy ministers extended Me his aid. Wherefore

hath God ordained for thee a station which the knowledge

of none can comprehend except His knowledge.

Beware lest thou barter away this sublime station... Beware

lest thy sovereignty withhold thee from Him Who is

the Supreme Sovereign. He, verily, is come with His Kingdom,

and all the atoms cry aloud: `Lo! The Lord is come

in His great majesty!' He Who is the Father is come, and

the Son (Jesus), in the holy vale, crieth out: `Here am I,

here am I, O Lord, My God!' whilst Sinai circleth round

the House, and the Burning Bush calleth aloud: `The All-Bounteous

is come mounted upon the clouds! Blessed is he

+P28

that draweth nigh unto Him, and woe betide them that are

far away.'

Arise thou amongst men in the name of this all-compelling

Cause, and summon, then, the nations unto God,

the Exalted, the Great. Be thou not of them who called

upon God by one of His names, but who, when He Who is

the Object of all names appeared, denied Him and turned

aside from Him, and, in the end, pronounced sentence

against Him with manifest injustice. Consider and call

thou to mind the days whereon the Spirit of God (Jesus)

appeared, and Herod gave judgment against Him. God,

however, aided Him with the hosts of the unseen, and protected

Him with truth, and sent Him down unto another

land, according to His promise. He, verily, ordaineth what

He pleaseth. Thy Lord truly preserveth whom He willeth,

be he in the midst of the seas, or in the maw of the serpent,

or beneath the sword of the oppressor....

Again I say: Hearken unto My Voice that calleth from

My prison that it may acquaint thee with the things that

have befallen My Beauty, at the hands of them that are the

manifestations of My glory, and that thou mayest perceive

how great hath been My patience, notwithstanding My

might, and how immense My forbearance, notwithstanding

My power. By My Life! Couldst thou but know the

things sent down by My Pen, and discover the treasures of

My Cause, and the pearls of My mysteries which lie hid in

the seas of My names and in the goblets of My words, thou

wouldst, in thy love for My name, and in thy longing for

+P29

My glorious and sublime Kingdom, lay down thy life in

My path. Know thou that though My body be beneath the

swords of My foes, and My limbs be beset with incalculable

afflictions, yet My spirit is filled with a gladness with which

all the joys of the earth can never compare.

Set thine heart towards Him Who is the Point of adoration

for the world, and say: O peoples of the earth! Have

ye denied the One in Whose path He Who came with the

truth, bearing the announcement of your Lord, the Exalted,

the Great, suffered martyrdom? Say: This is an Announcement

whereat the hearts of the Prophets and Messengers

have rejoiced. This is the One Whom the heart of the

world remembereth and is promised in the Books of God,

the Mighty, the All-Wise. The hands of the Messengers

were, in their desire to meet Me, upraised towards God,

the Mighty, the Glorified.... Some lamented in their

separation from Me, others endured hardships in My path,

and still others laid down their lives for the sake of My

Beauty, could ye but know it. Say: I, verily, have not

sought to extol Mine Own Self, but rather God Himself

were ye to judge fairly. Naught can be seen in Me except

God and His Cause, could ye but perceive it. I am the One

Whom the tongue of Isaiah hath extolled, the One with

Whose name both the Torah and the Evangel were

adorned.... Blessed be the king whose sovereignty hath

withheld him not from his Sovereign, and who hath

turned unto God with his heart. He, verily, is accounted of

those that have attained unto that which God, the Mighty,

+P30

the All-Wise hath willed. Ere long will such a one find

himself numbered with the monarchs of the realms of the

Kingdom. Thy Lord is, in truth, potent over all things. He

giveth what He willeth to whomsoever He willeth, and

withholdeth what He pleaseth from whomsoever He

willeth. He, verily, is the All-Powerful, the Almighty.

+P31

QUEEN VICTORIA

+P32

+P33

O QUEEN in London! Incline thine ear unto the

voice of thy Lord, the Lord of all mankind,

calling from the Divine Lote-Tree: Verily, no

God is there but Me, the Almighty, the All-Wise!

Cast away all that is on earth, and attire the head of

thy kingdom with the crown of the remembrance of thy

Lord, the All-Glorious. He, in truth, hath come unto the

world in His most great glory, and all that hath been mentioned

in the Gospel hath been fulfilled. The land of Syria

hath been honoured by the footsteps of its Lord, the Lord

of all men, and North and South are both inebriated with

the wine of His presence. Blessed is the man that inhaled the

fragrance of the Most Merciful, and turned unto the Dawning-Place

of His Beauty, in this resplendent Dawn. The

Mosque of &Aqsa vibrateth through the breezes of its Lord,

the All-Glorious whilst &Batha (Mecca) trembleth at the

voice of God, the Exalted, the Most High. Whereupon

every single stone of them celebrateth the praise of the

Lord, through this Great Name.

Lay aside thy desire, and set then thine heart towards thy

Lord, the Ancient of Days. We make mention of thee for

the sake of God, and desire that thy name may be exalted

through thy remembrance of God, the Creator of earth

and heaven. He, verily, is witness unto that which I say.

We have been informed that thou hast forbidden the trading

in slaves, both men and women. This, verily, is what

+P34

God hath enjoined in this wondrous Revelation. God hath,

truly, destined a reward for thee, because of this. He, verily,

will pay the doer of good his due recompense, wert thou

to follow what hath been sent unto thee by Him Who is the

All-Knowing, the All-Informed. As to him who turneth

aside, and swelleth with pride, after that the clear tokens

have come unto him, from the Revealer of signs, his work

shall God bring to naught. He, in truth, hath power over

all things. Man's actions are acceptable after his having

recognized (the Manifestation). He that turneth aside from

the True One is indeed the most veiled amongst His creatures.

Thus hath it been decreed by Him Who is the

Almighty, the Most Powerful.

We have also heard that thou hast entrusted the reins of

counsel into the hands of the representatives of the people.

Thou, indeed, hast done well, for thereby the foundations

of the edifice of thine affairs will be strengthened, and the

hearts of all that are beneath thy shadow, whether high or

low, will be tranquillized. It behoveth them, however, to

be trustworthy among His servants, and to regard themselves

as the representatives of all that dwell on earth. This

is what counselleth them, in this Tablet, He Who is the

Ruler, the All-Wise... Blessed is he that entereth the assembly

for the sake of God, and judgeth between men with

pure justice. He, indeed, is of the blissful....

Turn thou unto God and say: O my Sovereign Lord! I

am but a vassal of Thine, and Thou art, in truth, the King

of Kings. I have lifted my suppliant hands unto the heaven

+P35

of Thy grace and Thy bounties. Send down, then, upon

me from the clouds of Thy generosity that which will rid

me of all save Thee, and draw me nigh unto Thyself. I beseech

Thee, O my Lord, by Thy name, which Thou hast

made the king of names, and the manifestation of Thyself

to all who are in heaven and on earth, to rend asunder the

veils that have intervened between me and my recognition

of the Dawning-Place of Thy signs and the Day Spring of

Thy Revelation. Thou art, verily, the Almighty, the All-Powerful,

the All-Bounteous. Deprive me not, O my

Lord, of the fragrances of the Robe of Thy mercy in Thy

days, and write down for me that which Thou hast written

down for thy handmaidens who have believed in Thee and

in Thy signs, and have recognized Thee, and set their

hearts towards the horizon of Thy Cause. Thou art truly

the Lord of the worlds and of those who show mercy the

Most Merciful. Assist me, then, O my God, to remember

Thee amongst Thy handmaidens, and to aid Thy Cause in

Thy lands. Accept, then, that which hath escaped me when

the light of Thy countenance shone forth. Thou, indeed,

hast power over all things. Glory be to Thee, O Thou in

Whose hand is the kingdom of the heavens and of the

earth.

+P36

+P37

KAISER WILHELM I

+P38

+P39

O KING of Berlin! Give ear unto the Voice calling

from this manifest Temple: Verily, there is

none other God but Me, the Everlasting, the

Peerless, the Ancient of Days. Take heed lest

pride debar thee from recognizing the Dayspring of Divine

Revelation, lest earthly desires shut thee out, as by a

veil, from the Lord of the Throne above and of the earth

below. Thus counselleth thee the Pen of the Most High.

He, verily, is the Most Gracious, the All-Bountiful. Do

thou remember the one whose power transcended thy

power (Napoleon III), and whose station excelled thy

station. Where is he? Whither are gone the things he possessed?

Take warning, and be not of them that are fast

asleep. He it was who cast the Tablet of God behind him,

when We made known unto him what the hosts of tyranny

had caused Us to suffer. Wherefore, disgrace assailed him

from all sides, and he went down to dust in great loss.

Think deeply, O King, concerning him, and concerning

them who, like unto thee, have conquered cities and ruled

over men. The All-Merciful brought them down from

their palaces to their graves. Be warned, be of them who

reflect... O banks of the Rhine! We have seen you covered

with gore, inasmuch as the swords of retribution were

drawn against you; and you shall have another turn. And

We hear the lamentations of Berlin, though she be today

in conspicuous glory.

+P40

+P41

EMPEROR FRANCIS JOSEPH

+P42

+P43

O EMPEROR of Austria! He who is the Dayspring

of God's Light dwelt in the prison of &Akka, at

the time when thou didst set forth to visit the

&Aqsa Mosque (Jerusalem). Thou passed Him

by, and inquired not about Him, by Whom every house is

exalted, and every lofty gate unlocked. We, verily, made it

(Jerusalem) a place whereunto the world should turn, that

they might remember Me, and yet thou hast rejected Him

Who is the Object of this remembrance, when He appeared

with the Kingdom of God, thy Lord and the Lord

of the worlds. We have been with thee at all times, and

found thee clinging unto the Branch and heedless of the

Root. Thy Lord, verily, is a witness unto what I say. We

grieved to see thee circle round Our Name, whilst unaware

of Us, though We were before thy face. Open thine

eyes, that thou mayest behold this glorious Vision, and

recognize Him Whom thou invokest in the daytime and in

the night-season, and gaze on the Light that shineth above

this luminous Horizon.

+P44

+P45

&SULTAN &ABDU'L-'AZIZ

+P46

+P47

HEARKEN, O King, to the speech of Him that

speaketh the truth, Him that doth not ask

thee to recompense Him with the things God

hath chosen to bestow upon thee, Him Who

unerringly treadeth the straight Path. He it is Who

summoneth thee unto God, thy Lord, Who showeth

thee the right course, the way that leadeth to true felicity,

that haply thou mayest be of them with whom it shall be

well.

Beware, O King, that thou gather not around thee such

ministers as follow the desires of a corrupt inclination, as

have cast behind their backs that which hath been committed

into their hands and manifestly betrayed their trust.

Be bounteous to others as God hath been bounteous to

thee, and abandon not the interests of thy people to the

mercy of such ministers as these. Lay not aside the fear of

God, and be thou of them that act uprightly. Gather

around thee those ministers from whom thou canst perceive

the fragrance of faith and of justice, and take thou

counsel with them, and choose whatever is best in thy sight,

and be of them that act generously.

Know thou for a certainty that whoso disbelieveth in

God is neither trustworthy nor truthful. This, indeed, is

the truth, the undoubted truth. He that acteth treacherously

towards God will, also, act treacherously towards his king.

Nothing whatever can deter such a man from evil, nothing

+P48

can hinder him from betraying his neighbour, nothing can

induce him to walk uprightly.

Take heed that thou resign not the reins of the affairs of

thy state into the hands of others, and repose not thy confidence

in ministers unworthy of thy trust, and be not of

them that live in heedlessness. Shun them whose hearts are

turned away from thee, and place not thy confidence in

them, and entrust them not with thy affairs and the affairs

of such as profess thy faith. Beware that thou allow not the

wolf to become the shepherd of God's flock, and surrender

not the fate of His loved ones to the mercy of the malicious.

Expect not that they who violate the ordinances of God

will be trustworthy or sincere in the faith they profess.

Avoid them, and preserve strict guard over thyself, lest

their devices and mischief hurt thee. Turn away from them,

and fix thy gaze upon God, thy Lord, the All-Glorious, the

Most Bountiful. He that giveth up himself wholly to God,

God shall, assuredly, be with him; and he that placeth his

complete trust in God, God shall, verily, protect him from

whatsoever may harm him, and shield him from the

wickedness of every evil plotter.

Wert thou to incline thine ear unto My speech and observe

My counsel, God would exalt thee to so eminent a

position that the designs of no man on the whole earth

could ever touch or hurt thee. Observe, O King, with thine

inmost heart and with thy whole being, the precepts of

God, and walk not in the paths of the oppressor. Seize

thou, and hold firmly within the grasp of thy might, the

+P49

reins of the affairs of thy people, and examine in person

whatever pertaineth unto them. Let nothing escape thee,

for therein lieth the highest good.

Render thanks unto God for having chosen thee out of

the whole world, and made thee king over them that profess

thy faith. It well beseemeth thee to appreciate the

wondrous favours with which God hath favoured thee,

and to magnify continually His name. Thou canst best

praise Him if thou lovest His loved ones, and dost safeguard

and protect His servants from the mischief of the

treacherous, that none may any longer oppress them.

Thou shouldst, moreover, arise to enforce the law of God

amongst them, that thou mayest be of those who are firmly

established in His law.

Shouldst thou cause rivers of justice to spread their waters

amongst thy subjects, God would surely aid thee with the

hosts of the unseen and of the seen and would strengthen

thee in thine affairs. No God is there but Him. All creation

and its empire are His. Unto Him return the works of the

faithful.

Place not thy reliance on thy treasures. Put thy whole

confidence in the grace of God, thy Lord. Let Him be thy

trust in whatever thou doest, and be of them that have submitted

themselves to His Will. Let Him be thy helper and

enrich thyself with His treasures, for with Him are the

treasuries of the heavens and of the earth. He bestoweth

them upon whom He will, and from whom He will He

withholdeth them. There is none other God but Him, the

+P50

All-Possessing, the All-Praised. All are but paupers at the

door of His mercy; all are helpless before the revelation of

His sovereignty, and beseech His favours.

Overstep not the bounds of moderation, and deal justly

with them that serve thee. Bestow upon them according

to their needs and not to the extent that will enable them to

lay up riches for themselves, to deck their persons, to embellish

their homes, to acquire the things that are of no

benefit unto them, and to be numbered with the extravagant.

Deal with them with undeviating justice, so that none

among them may either suffer want, or be pampered with

luxuries. This is but manifest justice.

Allow not the abject to rule over and dominate them

who are noble and worthy of honour, and suffer not the

high-minded to be at the mercy of the contemptible and

worthless, for this is what We observed upon Our arrival

in the City (Constantinople), and to it We bear witness.

We found among its inhabitants some who were possessed

of an affluent fortune and lived in the midst of excessive

riches, whilst others were in dire want and abject poverty.

This ill beseemeth thy sovereignty, and is unworthy of thy

rank.

Let My counsel be acceptable to thee, and strive thou to

rule with equity among men, that God may exalt thy name

and spread abroad the fame of thy justice in all the world.

Beware lest thou aggrandize thy ministers at the expense of

thy subjects. Fear the sighs of the poor and of the upright

in heart who, at every break of day, bewail their plight,

+P51

and be unto them a benignant sovereign. They, verily, are

thy treasures on earth. It behoveth thee, therefore, to safeguard

thy treasures from the assaults of them who wish to

rob thee. Inquire into their affairs, and ascertain, every

year, nay every month, their condition, and be not of them

that are careless of their duty.

Set before thine eyes God's unerring Balance and, as one

standing in His Presence, weigh in that Balance thine

actions every day, every moment of thy life. Bring thyself

to account ere thou art summoned to a reckoning, on the

Day when no man shall have strength to stand for fear of

God, the Day when the hearts of the heedless ones shall be

made to tremble.

It behoveth every king to be as bountiful as the sun,

which fostereth the growth of all beings, and giveth to

each its due, whose benefits are not inherent in itself, but

are ordained by Him Who is the Most Powerful, the Almighty.

The king should be as generous, as liberal in his

mercy as the clouds, the outpourings of whose bounty are

showered upon every land, by the behest of Him Who is

the Supreme Ordainer, the All-Knowing.

Have a care not to entrust thine affairs of state entirely

into another's hands. None can discharge thy functions

better than thine own self. Thus do We make clear unto

thee Our words of wisdom, and send down upon thee that

which can enable thee to pass over from the left hand of

oppression to the right hand of justice, and approach the

resplendent ocean of His favours. Such is the path which

+P52

the kings that were before thee have trodden, they that

acted equitably towards their subjects, and walked in the

ways of undeviating justice.

Thou art God's shadow on earth. Strive, therefore, to act

in such a manner as befitteth so eminent, so august a station.

If thou dost depart from following the things We have

caused to descend upon thee and taught thee, thou wilt,

assuredly, be derogating from that great and priceless

honour. Return, then, and cleave wholly unto God, and

cleanse thine heart from the world and all its vanities, and

suffer not the love of any stranger to enter and dwell therein.

Not until thou dost purify thine heart from every trace

of such love can the brightness of the light of God shed its

radiance upon it, for to none hath God given more than

one heart. This, verily, hath been decreed and written

down in His ancient Book. And as the human heart, as

fashioned by God, is one and undivided, it behoveth thee

to take heed that its affections be, also, one and undivided.

Cleave thou, therefore, with the whole affection of thine

heart, unto His love, and withdraw it from the love of any

one besides Him, that He may aid thee to immerse thyself

in the ocean of His unity, and enable thee to become a true

upholder of His oneness. God is My witness. My sole purpose

in revealing to thee these words is to sanctify thee

from the transitory things of the earth, and aid thee to enter

the realm of everlasting glory, that thou mayest, by the

leave of God, be of them that abide and rule therein....

Let thine ear be attentive, O King, to the words We have

+P53

addressed to thee. Let the oppressor desist from his tyranny,

and cut off the perpetrators of injustice from among them

that profess thy faith. By the righteousness of God! The

tribulations We have sustained are such that any pen that

recounteth them cannot but be overwhelmed with anguish.

No one of them that truly believe and uphold the unity of

God can bear the burden of their recital. So great have been

Our sufferings that even the eyes of Our enemies have wept

over Us, and beyond them those of every discerning person.

And to all these trials have We been subjected, in spite

of Our action in approaching thee, and in bidding the

people to enter beneath thy shadow, that thou mightest be

a stronghold unto them that believe in and uphold the

unity of God.

Have I, O King, ever disobeyed thee? Have I, at any

time, transgressed any of thy laws? Can any of thy ministers

that represented thee in &Iraq produce any proof that

can establish my disloyalty to thee? No, by Him Who is the

Lord of all worlds! Not for one short moment did We

rebel against thee, or against any of thy ministers. Never,

God willing, shall We revolt against thee, though We be

exposed to trials more severe than any We suffered in the

past.

In the day-time and in the night season, at even and at

morn, We pray to God on thy behalf, that He may

graciously aid thee to be obedient unto Him and to observe

His commandment, that He may shield thee from

the hosts of the evil ones. Do, therefore, as it pleaseth thee,

+P54

and treat Us as befitteth thy station and beseemeth thy

sovereignty. Be not forgetful of the law of God in whatever

thou desirest to achieve, now or in the days to come.

Say: Praise be to God, the Lord of all worlds!

+P55

&NASIRI'D-DIN &SHAH

+P56

+P57

O KING! I was but a man like others, asleep upon

My couch, when lo, the breezes of the All-Glorious

were wafted over Me, and taught Me

the knowledge of all that hath been. This thing

is not from Me, but from One Who is Almighty and All-Knowing.

And He bade Me lift up My voice between earth

and heaven, and for this there befell Me what hath caused

the tears of every man of understanding to flow. The learning

current amongst men I studied not; their schools I

entered not. Ask of the city wherein I dwelt, that thou

mayest be well assured that I am not of them who speak

falsely. This is but a leaf which the winds of the will of thy

Lord, the Almighty, the All-Praised, have stirred. Can it be

still when the tempestuous winds are blowing? Nay, by

Him Who is the Lord of all Names and Attributes! They

move it as they list. The evanescent is as nothing before

Him Who is the Ever-Abiding. His all-compelling summons

hath reached Me, and caused Me to speak His praise

amidst all people. I was indeed as one dead when His behest

was uttered. The hand of the will of thy Lord, the Compassionate,

the Merciful, transformed Me. Can any one

speak forth of his own accord that for which all men, both

high and low, will protest against him? Nay, by Him Who

taught the Pen the eternal mysteries, save him whom the

grace of the Almighty, the All-Powerful, hath strengthened.

The Pen of the Most High addresseth Me saying:

+P58

Fear not. Relate unto His Majesty the &Shah that which befell

thee. His heart, verily, is between the fingers of thy

Lord, the God of Mercy, that haply the sun of justice and

bounty may shine forth above the horizon of his heart.

Thus hath the decree been irrevocably fixed by Him Who

is the All-Wise.

Look upon this Youth, O King, with the eyes of justice;

judge thou, then, with truth concerning what hath befallen

Him. Of a verity, God hath made thee His shadow amongst

men, and the sign of His power unto all that dwell on

earth. Judge thou between Us and them that have wronged

Us without proof and without an enlightening Book.

They that surround thee love thee for their own sakes,

whereas this Youth loveth thee for thine own sake, and hath

had no desire except to draw thee nigh unto the seat of

grace, and to turn thee toward the right-hand of justice.

Thy Lord beareth witness unto that which I declare.

O King! Wert thou to incline thine ear unto the shrill of

the Pen of Glory and the cooing of the Dove of Eternity

which, on the branches of the Lote-Tree beyond which

there is no passing, uttereth praises to God, the Maker of all

names and Creator of earth and heaven, thou wouldst

attain unto a station from which thou wouldst behold in

the world of being naught save the effulgence of the

Adored One, and wouldst regard thy sovereignty as the

most contemptible of thy possessions, abandoning it to

whosoever might desire it, and setting thy face toward the

Horizon aglow with the light of His countenance. Neither

+P59

wouldst thou ever be willing to bear the burden of

dominion save for the purpose of helping thy Lord, the

Exalted, the Most High. Then would the Concourse on

high bless thee. O how excellent is this most sublime station,

couldst thou ascend thereunto through the power of a

sovereignty recognized as derived from the Name of

God!...

O King of the age! The eyes of these refugees are turned

towards and fixed upon the mercy of the Most Merciful.

No doubt is there whatever that these tribulations will be

followed by the outpourings of a supreme mercy, and

these dire adversities be succeeded by an overflowing prosperity.

We fain would hope, however, that His Majesty

the &Shah will himself examine these matters, and bring

hope to the hearts. That which We have submitted to thy

Majesty is indeed for thine highest good. And God, verily,

is a sufficient witness unto Me....

O would that thou wouldst permit Me, O &Shah, to send

unto thee that which would cheer the eyes, and tranquillize

the souls, and persuade every fair-minded person that with

Him is the knowledge of the Book... But for the repudiation

of the foolish and the connivance of the divines, I

would have uttered a discourse that would have thrilled

and carried away the hearts unto a realm from the murmur

of whose winds can be heard: `No God is there but He!'...

I have seen, O &Shah, in the path of God what eye hath

not seen nor ear heard... How numerous the tribulations

which have rained, and will soon rain, upon Me! I advance

+P60

with My face set towards Him Who is the Almighty, the

All-Bounteous, whilst behind Me glideth the serpent.

Mine eyes have rained down tears until My bed is drenched.

I sorrow not for Myself, however. By God! Mine head

yearneth for the spear out of love for its Lord. I never

passed a tree, but Mine heart addressed it saying: `O would

that thou wert cut down in My name, and My body crucified

upon thee, in the path of My Lord!'... By God!

Though weariness lay Me low, and hunger consume Me,

and the bare rock be My bed, and My fellows the beasts of

the field, I will not complain, but will endure patiently as

those endued with constancy and firmness have endured

patiently, through the power of God, the Eternal King and

Creator of the nations, and will render thanks unto God

under all conditions. We pray that, out of His bounty--

exalted be He--He may release, through this imprisonment,

the necks of men from chains and fetters, and cause

them to turn, with sincere faces, towards His Face, Who is

the Mighty, the Bounteous. Ready is He to answer whosoever

calleth upon Him, and nigh is He unto such as commune

with Him.

+P61

THE RULERS OF AMERICA

+P62

+P63

HEARKEN ye, O Rulers of America and the Presidents

of the Republics therein, unto that

which the Dove is warbling on the Branch of

Eternity: There is none other God but Me, the

Ever-Abiding, the Forgiving, the All-Bountiful. Adorn ye

the temple of dominion with the ornament of justice and of

the fear of God, and its head with the crown of the remembrance

of your Lord, the Creator of the heavens. Thus

counselleth you He Who is the Dayspring of Names, as

bidden by Him Who is the All-Knowing, the All-Wise.

The Promised One hath appeared in this glorified Station,

whereat all beings, both seen and unseen, have rejoiced.

Take ye advantage of the Day of God. Verily, to meet Him

is better for you than all that whereon the sun shineth,

could ye but know it. O concourse of rulers! Give ear unto

that which hath been raised from the Dayspring of Grandeur:

Verily, there is none other God but Me, the Lord of

Utterance, the All-Knowing. Bind ye the broken with the

hands of justice, and crush the oppressor who flourisheth

with the rod of the commandments of your Lord, the

Ordainer, the All-Wise.

+P64

+P65

THE ELECTED REPRESENTATIVES

OF THE PEOPLES IN EVERY LAND

+P66

+P67

O YE the elected representatives of the people in

every land! Take ye counsel together, and let

your concern be only for that which profiteth

mankind, and bettereth the condition thereof,

if ye be of them that scan heedfully. Regard the world as

the human body which, though at its creation whole and

perfect, hath been afflicted, through various causes, with

grave disorders and maladies. Not for one day did it gain

ease, nay its sickness waxed more severe, as it fell under the

treatment of ignorant physicians, who gave full rein to

their personal desires, and have erred grievously. And if, at

one time, through the care of an able physician, a member

of that body was healed, the rest remained afflicted as before.

Thus informeth you the All-Knowing, the All-Wise.

We behold it, in this day, at the mercy of rulers so drunk

with pride that they cannot discern clearly their own best

advantage, much less recognize a Revelation so bewildering

and challenging as this. And whenever any one of them

hath striven to improve its condition, his motive hath been

his own gain, whether confessedly so or not; and the unworthiness

of this motive hath limited his power to heal or

cure.

That which the Lord hath ordained as the sovereign

remedy and mightiest instrument for the healing of all the

world is the union of all its peoples in one universal Cause,

one common Faith. This can in no wise be achieved except

+P68

through the power of a skilled, an all-powerful and inspired

Physician. This, verily, is the truth, and all else

naught but error....

+P69

SUMMONS TO THE WORLD'S

RELIGIOUS LEADERS

+P70

+P71

COLLECTIVELY

+P72

+P73

O LEADERS of religion! Weigh not the Book of

God with such standards and sciences as are

current amongst you, for the Book itself is the

unerring balance established amongst men. In

this most perfect balance whatsoever the peoples and kindreds

of the earth possess must be weighed, while the measure

of its weight should be tested according to its own

standard, did ye but know it.

The eye of My loving-kindness weepeth sore over you,

inasmuch as ye have failed to recognize the One upon

Whom ye have been calling in the daytime and in the night

season, at even and at morn. Advance, O people, with

snow-white faces and radiant hearts, unto the blest and

crimson Spot, wherein the &Sadratu'l-Muntaha is calling:

`Verily, there is none other God beside Me, the Omnipotent

Protector, the Self-Subsisting!'

O ye leaders of religion! Who is the man amongst you

that can rival Me in vision or insight? Where is he to be

found that dareth to claim to be My equal in utterance or

wisdom? No, by My Lord, the All-Merciful! All on the

earth shall pass away; and this is the face of your Lord, the

Almighty, the Well-Beloved.

We have decreed, O people, that the highest and last end

of all learning be the recognition of Him Who is the Object

of all knowledge; and yet, behold how ye have allowed

your learning to shut you out, as by a veil, from Him Who

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is the Dayspring of this Light, through Whom every hidden

thing hath been revealed. Could ye but discover the

source whence the splendour of this utterance is diffused,

ye would cast away the peoples of the world and all that

they possess, and would draw nigh unto this most blessed

Seat of glory.

Say: This, verily, is the heaven in which the Mother

Book is treasured, could ye but comprehend it. He it is

Who hath caused the Rock to shout, and the Burning Bush

to lift up its voice, upon the Mount rising above the Holy

Land, and proclaim: `The Kingdom is God's, the sovereign

Lord of all, the All-Powerful, the Loving!'

We have not entered any school, nor read any of your

dissertations. Incline your ears to the words of this unlettered

One, wherewith He summoneth you unto God,

the Ever-Abiding. Better is this for you than all the treasures

of the earth, could ye but comprehend it.

 

O CONCOURSE of divines! When My verses were sent

down, and My clear tokens were revealed, We found you

behind the veils. This, verily, is a strange thing.... We have

rent the veils asunder. Beware lest ye shut out the people by

yet another veil. Pluck asunder the chains of vain imaginings,

in the name of the Lord of all men, and be not of the

deceitful. Should ye turn unto God, and embrace His

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Cause, spread not disorder within it, and measure not the

Book of God with your selfish desires. This, verily, is the

counsel of God aforetime and hereafter.... Had ye believed

in God, when He revealed Himself, the people

would not have turned aside from Him, nor would the

things ye witness today have befallen Us. Fear God, and be

not of the heedless.... This is the Cause that hath caused all

your superstitions and idols to tremble.... O concourse of

divines! Beware lest ye be the cause of strife in the land,

even as ye were the cause of the repudiation of the Faith in

its early days. Gather the people around this Word that

hath made the pebbles to cry out: `The Kingdom is

God's, the Dawning-Place of all signs!'... Tear the veils

asunder in such wise that the inmates of the Kingdom

will hear them being rent. This is the command of God,

in days gone by, and for those to come. Blessed the man

that observeth that whereunto he was bidden, and woe

betide the negligent.

 

HOW long will ye, O concourse of divines, level the

spears of hatred at the face of &Baha? Rein in your pens. Lo,

the Most Sublime Pen speaketh betwixt earth and heaven.

Fear God, and follow not your desires which have altered

the face of creation. Purify your ears that they may hearken

unto the Voice of God. By God! It is even as fire that consumeth

+P76

the veils, and as water that washeth the souls of all

who are in the universe.

 

O CONCOURSE of divines! Can any one of you race with

the Divine Youth in the arena of wisdom and utterance, or

soar with Him into the heaven of inner meaning and explanation?

Nay, by My Lord, the God of mercy! All have

swooned away in this Day from the Word of thy Lord.

They are even as dead and lifeless, except him whom thy

Lord, the Almighty, the Unconstrained, hath willed to

exempt. Such a one is indeed of those endued with knowledge

in the sight of Him Who is the All-Knowing. The inmates

of Paradise, and the dwellers of the sacred Folds, bless

him at eventide and at dawn. Can the one possessed of

wooden legs resist him whose feet God hath made of steel?

Nay, by Him Who illumineth the whole of creation!

 

WHEN We observed carefully, We discovered that Our

enemies are, for the most part, the divines... Among the

people are those who said: He hath repudiated the divines.

Say: Yea, by My Lord! I, in very truth, was the One Who

abolished the idols! We, verily, have sounded the Trumpet,

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which is Our Most Sublime Pen, and lo, the divines and

the learned, and the doctors and the rulers, swooned away

except such as God preserved, as a token of His grace, and

He, verily, is the All-Bounteous, the Ancient of Days...

O concourse of divines! Fling away idle fancies and

imaginings, and turn, then, towards the Horizon of Certitude.

I swear by God! All that ye possess will profit you

not, neither all the treasures of the earth, nor the leadership

ye have usurped. Fear God, and be not of the lost ones...

Say: O concourse of divines! Lay aside all your veils and

coverings. Give ear unto that whereunto calleth you the

Most Sublime Pen, in this wondrous Day.... The world is

laden with dust, by reason of your vain imaginings, and the

hearts of such as enjoy near access to God are troubled

because of your cruelty. Fear God, and be of them that

judge equitably.

 

O YE the dawning-places of knowledge! Beware that ye

suffer not yourselves to become changed, for as ye change,

most men will, likewise, change. This, verily, is an injustice

unto yourselves and unto others.... Ye are even as a

spring. If it be changed, so will the streams that branch out

from it be changed. Fear God, and be numbered with the

godly. In like manner, if the heart of man be corrupted, his

limbs will also be corrupted. And similarly, if the root of a

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tree be corrupted, its branches, and its offshoots, and its

leaves, and its fruits, will be corrupted....

O concourse of divines! Be fair, I adjure you by God,

and nullify not the Truth with the things ye possess. Peruse

that which We have sent down with truth. It will, verily,

aid you, and will draw you nigh unto God, the Mighty,

the Great. Consider and call to mind how when &Muhammad,

the Apostle of God, appeared, the people denied

Him. They ascribed unto Him what caused the Spirit

(Jesus) to lament in His Most Sublime Station, and the

Faithful Spirit to cry out. Consider, moreover, the things

which befell the Apostles and Messengers of God before

Him, by reason of what the hands of the unjust have

wrought. We make mention of you for the sake of God,

and remind you of His signs, and announce unto you the

things ordained for such as are nigh unto Him in the most

sublime Paradise and the all-highest Heaven, and I, verily,

am the Announcer, the Omniscient. He hath come for

your salvation, and hath borne tribulations that ye may ascend,

by the ladder of utterance, unto the summit of understanding....

Peruse, with fairness and justice, that which

hath been sent down. It will, verily, exalt you through the

truth, and will cause you to behold the things from which

ye have been withheld, and will enable you to quaff His

sparkling Wine.

 

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THOSE divines ... who are truly adorned with the ornament

of knowledge and of a goodly character are, verily, as

a head to the body of the world, and as eyes to the nations.

The guidance of men hath, at all times, been and is dependent

upon these blessed souls.

 

THE divine whose conduct is upright, and the sage who

is just, are as the spirit unto the body of the world. Well is

it with that divine whose head is attired with the crown of

justice, and whose temple is adorned with the ornament of

equity.

 

THE divine who hath seized and quaffed the most holy

Wine, in the name of the sovereign Ordainer, is as an eye

unto the world. Well is it with them who obey him, and

call him to remembrance.

 

GREAT is the blessedness of that divine that hath not

allowed knowledge to become a veil between him and the

One Who is the Object of all knowledge, and who, when

the Self-Subsisting appeared, hath turned with a beaming

+P80

face towards Him. He, in truth, is numbered with the

learned. The inmates of Paradise seek the blessing of his

breath, and his lamp sheddeth its radiance over all who are

in heaven and on earth. He, verily, is numbered with the

inheritors of the Prophets. He that beholdeth him hath,

verily, beheld the True One, and he that turneth towards

him hath, verily, turned towards God, the Almighty,

the All-Wise.

 

O CONCOURSE of divines! Ye shall not henceforth behold

yourselves possessed of any power, inasmuch as We

have seized it from you, and destined it for such as have believed

in God, the One, the All-Powerful, the Almighty,

the Unconstrained.

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POPE PIUS IX

+P82

+P83

O POPE! Rend the veils asunder. He Who is the

Lord of Lords is come overshadowed with

clouds, and the decree hath been fulfilled by

God, the Almighty, the Unrestrained... He,

verily, hath again come down from Heaven even as He

came down from it the first time. Beware that thou dispute

not with Him even as the Pharisees disputed with Him

(Jesus) without a clear token or proof. On His right hand

flow the living waters of grace, and on His left the choice

Wine of justice, whilst before Him march the angels of

Paradise, bearing the banners of His signs. Beware lest any

name debar thee from God, the Creator of earth and heaven.

Leave thou the world behind thee, and turn towards

thy Lord, through Whom the whole earth hath been illumined...

Dwellest thou in palaces whilst He Who is the

King of Revelation liveth in the most desolate of abodes?

Leave them unto such as desire them, and set thy face with

joy and delight towards the Kingdom... Arise in the name

of thy Lord, the God of Mercy, amidst the peoples of the

earth, and seize thou the Cup of Life with the hands of confidence,

and first drink thou therefrom, and proffer it then

to such as turn towards it amongst the peoples of all faiths...

Call thou to remembrance Him Who was the Spirit

(Jesus), Who when He came, the most learned of His age

pronounced judgment against Him in His own country,

whilst he who was only a fisherman believed in Him. Take

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heed, then, ye men of understanding heart! Thou, in truth,

art one of the suns of the heaven of His names. Guard thyself,

lest darkness spread its veils over thee, and fold thee

away from His light... Consider those who opposed the

Son (Jesus), when He came unto them with sovereignty

and power. How many the Pharisees who were waiting to

behold Him, and were lamenting over their separation

from Him! And yet, when the fragrance of His coming

was wafted over them, and His beauty was unveiled, they

turned aside from Him and disputed with Him... None

save a very few, who were destitute of any power amongst

men, turned towards His face. And yet, today, every man

endowed with power and invested with sovereignty

prideth himself on His Name! In like manner, consider

how numerous, in these days, are the monks who, in My

Name, have secluded themselves in their churches, and

who, when the appointed time was fulfilled, and We unveiled

Our beauty, knew Us not, though they call upon

Me at eventide and at dawn....

The Word which the Son concealed is made manifest. It

hath been sent down in the form of the human temple in

this day. Blessed be the Lord Who is the Father! He, verily,

is come unto the nations in His most great majesty. Turn

your faces towards Him, O concourse of the righteous...

This is the day whereon the Rock (Peter) crieth out and

shouteth, and celebrateth the praise of its Lord, the All-Possessing,

the Most High, saying: `Lo! The Father is

come, and that which ye were promised in the Kingdom is

+P85

fulfilled!...' My body longeth for the cross, and Mine

head waiteth the thrust of the spear, in the path of the All-Merciful,

that the world may be purged from its transgressions....

O Supreme Pontiff! Incline thine ear unto that which the

Fashioner of mouldering bones counselleth thee, as voiced

by Him Who is His Most Great Name. Sell all the embellished

ornaments thou dost possess, and expend them in the

path of God, Who causeth the night to return upon the day,

and the day to return upon the night. Abandon thy kingdom

unto the kings, and emerge from thy habitation, with

thy face set towards the Kingdom, and, detached from the

world, then speak forth the praises of thy Lord betwixt

earth and heaven. Thus hath bidden thee He Who is the

Possessor of Names, on the part of thy Lord, the Almighty,

the All-Knowing. Exhort thou the kings and say: `Deal

equitably with men. Beware lest ye transgress the bounds

fixed in the Book.' This indeed becometh thee. Beware lest

thou appropriate unto thyself the things of the world and

the riches thereof. Leave them unto such as desire them,

and cleave unto that which hath been enjoined upon thee

by Him Who is the Lord of creation. Should any one offer

thee all the treasures of the earth, refuse to even glance

upon them. Be as thy Lord hath been. Thus hath the

Tongue of Revelation spoken that which God hath made

the ornament of the book of creation... Should the inebriation

of the wine of My verses seize thee, and thou determinest

to present thyself before the throne of thy Lord,

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the Creator of earth and heaven, make My love thy vesture

and thy shield remembrance of Me, and thy provision

reliance upon God, the Revealer of all power... Verily, the

day of ingathering is come, and all things have been separated

from each other. He hath stored away that which He

chose in the vessels of justice, and cast into fire that which

befitteth it. Thus hath it been decreed by your Lord, the

Mighty, the Loving, in this promised Day. He, verily,

ordaineth what He pleaseth. There is none other God save

He, the Almighty, the All-Compelling.

+P87

THE CLERGY AND PEOPLE OF

VARIOUS FAITHS

At one time We address the people of the Torah and summon

them unto Him Who is the Revealer of verses, Who hath

come from Him Who layeth low the necks of men.... At another,

We address the people of the Evangel and say: `The

All-Glorious is come in this Name whereby the Breeze of

God hath wafted over all regions.'... At still another, We

address the people of the &Qur'an saying: `Fear the All-Merciful,

and cavil not at Him through Whom all religions

were founded.'... Know thou, moreover, that We have addressed

to the Magians Our Tablets, and adorned them with

Our Law.... We have revealed in them the essence of all the

hints and allusions contained in their Books. The Lord,

verily, is the Almighty, the All-Knowing.

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+P89

CALL out to Zion, O Carmel, and announce the

joyful tidings: He that was hidden from mortal

eyes is come! His all-conquering sovereignty

is manifest; His all-encompassing splendour is

revealed. Beware lest thou hesitate or halt. Hasten forth

and circumambulate the City of God that hath descended

from heaven, the celestial Kaaba round which have circled

in adoration the favoured of God, the pure in heart, and the

company of the most exalted angels. O how I long to announce

unto every spot on the surface of the earth, and to

carry to each one of its cities, the glad-tidings of this Revelation

--a Revelation to which the heart of Sinai hath been

attracted, and in whose name the Burning Bush is calling:

`Unto God, the Lord of Lords, belong the kingdoms of

earth and heaven.' Verily this is the Day in which both land

and sea rejoice at this announcement, the Day for which

have been laid up those things which God, through a

bounty beyond the ken of mortal mind or heart, hath

destined for revelation. Ere long will God sail His Ark upon

thee, and will manifest the people of &Baha who have been

mentioned in the Book of Names.

 

THE Most Great Law is come, and the Ancient Beauty

ruleth upon the throne of David. Thus hath My Pen

spoken that which the histories of bygone ages have related.

+P90

At this time, however, David crieth aloud and saith:

`O my loving Lord! Do Thou number me with such as

have stood steadfast in Thy Cause, O Thou through

Whom the faces have been illumined, and the footsteps

have slipped!'

 

THE Breath hath been wafted, and the Breeze hath

blown, and from Zion hath appeared that which was hidden,

and from Jerusalem is heard the Voice of God, the

One, the Incomparable, the Omniscient.

 

LEND an ear unto the song of David. He saith: `Who will

bring me into the Strong City?' The Strong City is

&Akka, which hath been named the Most Great Prison, and

which possesseth a fortress and mighty ramparts... Peruse

that which Isaiah hath spoken in His Book. He saith: `Get

thee up into the high mountain, O Zion, that bringest good

tidings; lift up thy voice with strength, O Jerusalem, that

bringest good tidings. Lift it up, be not afraid; say unto the

cities of Judah: "Behold your God! Behold the Lord God

will come with strong hand, and His arm shall rule for

Him."' This Day all the signs have appeared. A great City

hath descended from heaven, and Zion trembleth and exulteth

+P91

with joy at the Revelation of God, for it hath heard

the Voice of God on every side.

 

O CONCOURSE of Christians! We have, on a previous

occasion, revealed Ourself unto you, and ye recognized

Me not. This is yet another occasion vouchsafed unto you.

This is the Day of God; turn ye unto Him... The Beloved

One loveth not that ye be consumed with the fire of your

desires. Were ye to be shut out as by a veil from Him, this

would be for no other reason than your own waywardness

and ignorance. Ye make mention of Me, and know

Me not. Ye call upon Me, and are heedless of My Revelation....

O people of the Gospel! They who were not in the

Kingdom have now entered it, whilst We behold you, in

this day, tarrying at the gate. Rend the veils asunder by the

power of your Lord, the Almighty, the All-Bounteous,

and enter, then, in My name My Kingdom. Thus biddeth

you He Who desireth for you everlasting life... We behold

you, O children of the Kingdom, in darkness. This, verily,

beseemeth you not. Are ye, in the face of the Light, fearful

because of your deeds? Direct yourselves towards Him...

Verily, He (Jesus) said: `Come ye after Me, and I will make

you to become fishers of men.' In this day, however, We

say: `Come ye after Me, that We may make you to become

quickeners of mankind.'

 

+P92

WE, verily, have come for your sakes, and have borne

the misfortunes of the world for your salvation. Flee ye the

One Who hath sacrificed His life that ye may be quickened?

Fear God, O followers of the Spirit (Jesus), and walk not

in the footsteps of every divine that hath gone far astray...

Open the doors of your hearts. He Who is the Spirit (Jesus)

verily, standeth before them. Wherefore keep ye afar from

Him Who hath purposed to draw you nigh unto a Resplendent

Spot? Say: We, in truth, have opened unto you

the gates of the Kingdom. Will ye bar the doors of your

houses in My face? This indeed is naught but a grievous

error.

 

O CONCOURSE of patriarchs! He Whom ye were promised

in the Tablets is come. Fear God, and follow not the

vain imaginings of the superstitious. Lay aside the things ye

possess, and take fast hold of the Tablet of God by His

sovereign power. Better is this for you than all your possessions.

Unto this testifieth every understanding heart,

and every man of insight. Pride ye yourselves on My Name

and yet shut yourselves out as by a veil from Me? This indeed

is a strange thing!

 

+P93

O CONCOURSE of archbishops! He Who is the Lord of

all men hath appeared. In the plain of guidance He calleth

mankind, whilst ye are numbered with the dead! Great is

the blessedness of him who is stirred by the Breeze of God,

and hath arisen from amongst the dead in this perspicuous

Name.

 

O CONCOURSE of bishops! Trembling hath seized all the

kindreds of the earth, and He Who is the Everlasting

Father calleth aloud between earth and heaven. Blessed the

ear that hath heard, and the eye that hath seen, and the heart

that hath turned unto Him Who is the Point of Adoration

of all who are in the heavens and all who are on earth....

 

O CONCOURSE of bishops! Ye are the stars of the heaven

of My knowledge. My mercy desireth not that ye should

fall upon the earth. My justice, however, declareth: `This is

that which the Son (Jesus) hath decreed.' And whatsoever

hath proceeded out of His blameless, His truth-speaking,

trustworthy mouth, can never be altered. The bells, verily,

peal out My Name, and lament over Me, but My spirit

rejoiceth with evident gladness. The body of the Loved

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One yearneth for the cross, and His head is eager for the

spear, in the path of the All-Merciful. The ascendancy of

the oppressor can in no wise deter Him from His purpose...

The stars of the heaven of knowledge have fallen, they that

adduce the proofs they possess in order to demonstrate the

truth of My Cause, and who make mention of God in My

name. When I came unto them, in My majesty, however,

they turned aside from Me. They, verily, are of the fallen.

This is what the Spirit (Jesus) prophesied when He came

with the truth, and the Jewish doctors cavilled at Him,

until they committed what made the Holy Spirit to lament,

and the eyes of such as enjoy near access to God to weep.

 

O CONCOURSE of priests! Leave the bells, and come

forth, then, from your churches. It behoveth you, in this

day, to proclaim aloud the Most Great Name among the

nations. Prefer ye to be silent, whilst every stone and every

tree shouteth aloud: `The Lord is come in His great glory!'

...He that summoneth men in My name is, verily, of Me,

and he will show forth that which is beyond the power of

all that are on earth... Let the Breeze of God awaken you.

Verily, it hath wafted over the world. Well is it with him

that hath discovered the fragrance thereof and been

accounted among the well-assured....

 

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O CONCOURSE of priests! The Day of Reckoning hath

appeared, the Day whereon He Who was in heaven hath

come. He, verily, is the One Whom ye were promised in

the Books of God, the Holy, the Almighty, the All-Praised.

How long will ye wander in the wilderness of

heedlessness and superstition? Turn with your hearts in the

direction of your Lord, the Forgiving, the Generous.

 

O CONCOURSE of monks! Seclude not yourselves in

churches and cloisters. Come forth by My leave, and

occupy yourselves with that which will profit your souls

and the souls of men. Thus biddeth you the King of the

Day of Reckoning. Seclude yourselves in the stronghold of

My love. This, verily, is a befitting seclusion, were ye of

them that perceive it. He that shutteth himself up in a

house is indeed as one dead. It behoveth man to show

forth that which will profit all created things, and he that

bringeth forth no fruit is fit for fire. Thus counselleth you

your Lord, and He, verily, is the Almighty, the All-Bounteous.

Enter ye into wedlock, that after you someone

may fill your place. We have forbidden you perfidious

acts, and not that which will demonstrate fidelity. Have ye

clung to the standards fixed by your own selves, and cast

the standards of God behind your backs? Fear God, and be

+P96

not of the foolish. But for man, who would make mention

of Me on My earth, and how could My attributes and My

name have been revealed? Ponder ye, and be not of them

that are veiled and fast asleep. He that wedded not (Jesus)

found no place wherein to dwell or lay His head, by reason

of that which the hands of the treacherous had wrought.

His sanctity consisteth not in that which ye believe or

fancy, but rather in the things We possess. Ask, that ye may

apprehend His station which hath been exalted above the

imaginings of all that dwell on earth. Blessed are they who

perceive it.

 

O CONCOURSE of monks! If ye choose to follow Me, I

will make you heirs of My Kingdom; and if ye transgress

against Me, I will, in My long-suffering, endure it patiently,

and I, verily, am the Ever-Forgiving, the All-Merciful...

Bethlehem is astir with the Breeze of God.

We hear her voice saying: `O most generous Lord! Where

is Thy great glory established? The sweet savours of Thy

presence have quickened me, after I had melted in my

separation from Thee. Praised be Thou in that Thou hast

raised the veils, and come with power in evident glory.'

We called unto her from behind the Tabernacle of Majesty

and Grandeur: `O Bethlehem! This Light hath risen in the

orient, and travelled towards the occident, until it reached

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thee in the evening of its life. Tell Me then: Do the sons

recognize the Father, and acknowledge Him, or do they

deny Him, even as the people aforetime denied Him

(Jesus)?' Whereupon she cried out saying: `Thou art, in

truth, the All-Knowing, the Best-Informed.'

 

CONSIDER, likewise, how numerous at this time are the

monks who have secluded themselves in their churches, in

My name, and who, when the appointed time came, and

We unveiled to them Our beauty, failed to recognize Me,

notwithstanding that they call upon Me at dawn and at

eventide.

 

READ ye the Evangel and yet refuse to acknowledge the

All-Glorious Lord? This indeed beseemeth you not, O

concourse of learned men!... The fragrances of the All-Merciful

have wafted over all creation. Happy the man

that hath forsaken his desires, and taken fast hold of guidance.

 

+P98

PERUSED ye not the &Qur'an? Read it, that haply ye may

find the Truth, for this Book is verily the Straight Path.

This is the Way of God unto all who are in the heavens and

all who are on the earth. If ye have been careless of the

&Qur'an, the &Bayan cannot be regarded to be remote from

you. Behold it open before your eyes. Read ye its verses,

lest perchance ye desist from committing that which will

cause the Messengers of God to mourn and lament.

Speed out of your sepulchres. How long will ye sleep?

The second blast hath been blown on the trumpet. On

whom are ye gazing? This is your Lord, the God of Mercy.

Witness how ye gainsay His signs! The earth hath quaked

with a great quaking, and cast forth her burdens. Will ye

not admit it? Say: Will ye not recognize how the mountains

have become like flocks of wool, how the people are

sore vexed at the awful majesty of the Cause of God? Witness

how their houses are empty ruins, and they themselves

a drowned host.

This is the Day whereon the All-Merciful hath come

down in the clouds of knowledge, clothed with manifest

sovereignty. He well knoweth the actions of men. He it is

Whose glory none can mistake, could ye but comprehend

it. The heaven of every religion hath been rent, and the

earth of human understanding been cleft asunder, and the

angels of God are seen descending. Say: This is the Day of

mutual deceit; whither do ye flee? The mountains have

passed away, and the heavens have been folded together,

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and the whole earth is held within His grasp, could ye but

understand it. Who is it that can protect you? None, by

Him Who is the All-Merciful! None, except God, the Almighty,

the All-Glorious, the Beneficent. Every woman

that hath had a burden in her womb hath cast her burden.

We see men drunken in this Day, the Day in which men

and angels have been gathered together.

Is there any doubt concerning God? Behold how He

hath come down from the heaven of His grace, girded with

power and invested with sovereignty. Is there any doubt

concerning His signs? Open ye your eyes, and consider His

clear evidence. Paradise is on your right hand, and hath

been brought nigh unto you, while Hell hath been made to

blaze. Witness its devouring flame. Haste ye to enter into

Paradise, as a token of Our mercy unto you, and drink

ye from the hands of the All-Merciful the Wine that is

life indeed.

 

BY Him Who is the Great Announcement! The All-Merciful

is come invested with undoubted sovereignty.

The Balance hath been appointed, and all them that dwell

on earth have been gathered together. The Trumpet hath

been blown, and lo, all eyes have stared up with terror, and

the hearts of all who are in the heavens and on the earth

+P100

have trembled, except them whom the breath of the verses

of God hath quickened, and who have detached themselves

from all things.

This is the Day whereon the earth shall tell out her tidings.

The workers of iniquity are her burdens, could ye but

perceive it. The moon of idle fancy hath been cleft, and the

heaven hath given out a palpable smoke. We see the people

laid low, awed with the dread of thy Lord, the Almighty,

the Most Powerful. The Crier hath cried out, and men

have been torn away, so great hath been the fury of His

wrath. The people of the left hand sigh and bemoan. The

people of the right abide in noble habitations: they quaff

the Wine that is life indeed, from the hands of the All-Merciful,

and are, verily, the blissful.

The earth hath been shaken, and the mountains have

passed away, and the angels have appeared, rank on rank,

before Us. Most of the people are bewildered in their

drunkenness and wear on their faces the evidences of anger.

Thus have We gathered together the workers of iniquity.

We see them rushing on towards their idol. Say: None shall

be secure this Day from the decree of God. This indeed is a

grievous Day. We point out to them those that led them

astray. They see them, and yet recognize them not. Their

eyes are drunken; they are indeed a blind people. Their

proofs are the calumnies they uttered; condemned are their

calumnies by God, the Help in Peril, the Self-Subsisting.

The Evil One hath stirred up mischief in their hearts, and

they are afflicted with a torment that none can avert. They

+P101

hasten to the wicked, bearing the register of the workers

of iniquity. Such are their doings.

Say: The heavens have been folded together, and the

earth is held within His grasp, and the corrupt doers have

been held by their forelock, and still they understand not.

They drink of the tainted water, and know it not. Say: The

shout hath been raised, and the people have come forth

from their graves, and arising are gazing around them.

Some have made haste to attain the court of the God of

Mercy, others have fallen down on their faces in the fire of

Hell, while still others are lost in bewilderment. The verses

of God have been revealed, and yet they have turned away

from them. His proof hath been manifested and yet they

are unaware of it. And when they behold the face of the

All-Merciful, their own faces are saddened, while they are

disporting themselves. They hasten forward to Hell Fire,

and mistake it for light. Far from God be what they fondly

imagine! Say: Whether ye rejoice or whether ye burst for

fury, the heavens are cleft asunder, and God hath come

down, invested with radiant sovereignty. All created

things are heard exclaiming: `The Kingdom is God's, the

Almighty, the All-Knowing, the All-Wise.'

 

O CONCOURSE of Persian divines! In My name ye have

seized the reins of men, and occupy the seats of honour by

+P102

reason of your relation to Me. When I revealed Myself,

however, ye turned aside, and committed what hath

caused the tears of such as have recognized Me to flow.

Erelong will all that ye possess perish, and your glory be

turned into the most wretched abasement, and ye shall

behold the punishment for what ye have wrought, as decreed

by God, the Ordainer, the All-Wise.

 

O YE divines of the City! We came to you with the

truth, whilst ye were heedless of it. Methinks ye are as dead,

wrapt in the coverings of your own selves. Ye sought not

Our presence, when so to do would have been better for

you than all your doings.... Know ye, that had your

leaders, to whom ye owe allegiance, and on whom ye

pride yourselves, and whom ye mention by day and by

night, and from whose traces ye seek guidance--had they

lived in these days, they would have circled around Me,

and would not have separated themselves from Me,

whether at eventide or at morn. Ye, however, did not turn

your faces towards My face, for even less than a moment,

and waxed proud, and were careless of this Wronged One,

Who hath been so afflicted by men that they dealt with

Him as they pleased. Ye failed to inquire about My condition,

nor did ye inform yourselves of the things which

befell Me. Thereby have ye withheld from yourselves the

+P103

winds of holiness, and the breezes of bounty, that blow

from this luminous and perspicuous Spot. Methinks ye

have clung to outward things, and forgotten the inner

things, and say that which ye do not. Ye are lovers of

names, and appear to have given yourselves up to them.

For this reason make ye mention of the names of your

leaders. And should any one like them, or superior unto

them, come unto you, ye would flee him. Through their

names ye have exalted yourselves, and have secured your

positions, and live and prosper. And were your leaders to

reappear, ye would not renounce your leadership, nor

would ye turn in their direction, nor set your faces towards

them. We found you, as We found most men, worshipping

names which they mention during the days of their life,

and with which they occupy themselves. No sooner do the

Bearers of these names appear, however, than they repudiate

them, and turn upon their heels.... Know ye that

God will not, in this day, accept your thoughts, nor your

remembrance of Him, nor your turning towards Him, nor

your devotions, nor your vigilance, unless ye be made new

in the estimation of this Servant, could ye but perceive it.

 

BECAUSE of you the Apostle (&Muhammad) lamented,

and the Chaste One (&Fatimih) cried out, and the countries

were laid waste, and darkness fell upon all regions. O concourse

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of divines! Because of you the people were abased,

and the banner of &Islam was hauled down, and its mighty

throne subverted. Every time a man of discernment hath

sought to hold fast unto that which would exalt &Islam, you

raised a clamour, and thereby was He deterred from

achieving His purpose, while the land remained fallen in

clear ruin.

 

OF all the peoples of the world, they that have suffered

the greatest loss have been, and are still, the people of Persia.

I swear by the Day Star of Utterance which shineth upon

the world in its meridian glory! The lamentations of the

pulpits, in that country, are being raised continually. In the

early days such lamentations were heard in the Land of &Ta

(&Tihran), for pulpits, erected for the purpose of remembering

the True One--exalted be His glory--have now, in

Persia, become places wherefrom blasphemies are uttered

against Him Who is the Desire of the worlds.

 

IN this day the world is redolent with the fragrances of the

robe of the Revelation of the Ancient King ... and yet,

they (divines) have gathered together, and established

+P105

themselves upon their seats, and have spoken that which

would put an animal to shame, how much more man himself!

Were they to become aware of one of their acts, and

perceive the mischief it hath wrought, they would, with

their own hands, dispatch themselves to their final abode.

 

O CONCOURSE of divines!... Lay aside that which ye

possess, and hold your peace, and give ear, then, unto that

which the Tongue of Grandeur and Majesty speaketh.

How many the veiled handmaidens who turned unto Me,

and believed, and how numerous the wearers of the turban

who were debarred from Me, and followed in the footsteps

of bygone generations!

 

O HIGH priests! Ears have been given you that they may

hearken unto the mystery of Him Who is the Self-Dependent,

and eyes that they may behold Him. Wherefore flee

ye? The Incomparable Friend is manifest. He speaketh that

wherein lieth salvation. Were ye, O high priests, to discover

the perfume of the rose-garden of understanding, ye

would seek none other but Him, and would recognize, in

His new vesture, the All-Wise and Peerless One, and would

+P106

turn your eyes from the world and all who seek it, and

would arise to help Him.

 

WHATSOEVER hath been announced in the Books hath

been revealed and made clear. From every direction the

signs have been manifested. The Omnipotent One is calling,

in this Day, and announcing the appearance of the

Supreme Heaven.

 

THIS is not the day whereon the high priests can command

and exercise their authority. In your Book it is stated

that the high priests will, on that Day, lead men far astray,

and will prevent them from drawing nigh unto Him. He

indeed is a high priest who hath seen the light and hastened

unto the way leading to the Beloved.

 

O HIGH priests! The Hand of Omnipotence is stretched

forth from behind the clouds; behold ye it with new eyes.

The tokens of His majesty and greatness are unveiled; gaze

ye on them with pure eyes.... Say, O high priests! Ye are

+P107

held in reverence because of My Name, and yet ye flee Me!

Ye are the high priests of the Temple. Had ye been the high

priests of the Omnipotent One, ye would have been united

with Him, and would have recognized Him.... Say, O

high priests! No man's acts shall be acceptable, in this Day,

unless he forsaketh mankind and all that men possess, and

setteth his face towards the Omnipotent One.

+P108

+P109

THE GREAT ANNOUNCEMENT

TO MANKIND

+P110

+P111

THE time fore-ordained unto the peoples and

kindreds of the earth is now come. The promises

of God, as recorded in the holy Scriptures,

have all been fulfilled. Out of Zion hath

gone forth the Law of God, and Jerusalem, and the hills and

land thereof, are filled with the glory of His Revelation.

Happy is the man that pondereth in his heart that which

hath been revealed in the Books of God, the Help in Peril,

the Self-Subsisting. Meditate upon this, O ye beloved of

God, and let your ears be attentive unto His Word, so that

ye may, by His grace and mercy, drink your fill from the

crystal waters of constancy, and become as steadfast and

immovable as the mountain in His Cause.

 

VERILY I say, this is the Day in which mankind can behold

the Face, and hear the Voice, of the Promised One.

The Call of God hath been raised, and the light of His countenance

hath been lifted up upon men. It behoveth every

man to blot out the trace of every idle word from the tablet

of his heart, and to gaze, with an open and unbiased

mind, on the signs of His Revelation, the proofs of His

Mission, and the tokens of His glory.

Great indeed is this Day! The allusions made to it in all

+P112

the sacred Scriptures as the Day of God attest its greatness.

The soul of every Prophet of God, of every Divine Messenger,

hath thirsted for this wondrous Day. All the divers

kindreds of the earth have, likewise, yearned to attain it.

No sooner, however, had the Day Star of His Revelation

manifested itself in the heaven of God's Will, than all, except

those whom the Almighty was pleased to guide, were

found dumbfounded and heedless.

O thou that hast remembered Me! The most grievous

veil hath shut out the peoples of the earth from His glory,

and hindered them from hearkening to His call. God grant

that the light of unity may envelop the whole earth, and

that the seal, `the Kingdom is God's', may be stamped

upon the brow of all its peoples.

 

O YE children of men! The fundamental purpose animating

the Faith of God and His Religion is to safeguard

the interests and promote the unity of the human race, and

to foster the spirit of love and fellowship amongst men.

Suffer it not to become a source of dissension and discord,

of hate and enmity. This is the straight Path, the fixed and

immovable foundation. Whatsoever is raised on this foundation,

the changes and chances of the world can never impair

its strength, nor will the revolution of countless centuries

undermine its structure. Our hope is that the world's

+P113

religious leaders and the rulers thereof will unitedly arise

for the reformation of this age and the rehabilitation of its

fortunes. Let them, after meditating on its needs, take

counsel together and, through anxious and full deliberation,

administer to a diseased and sorely-afflicted world the

remedy it requires.... It is incumbent upon them who are

in authority to exercise moderation in all things. Whatsoever

passeth beyond the limits of moderation will cease to

exert a beneficial influence. Consider for instance such

things as liberty, civilization and the like. However much

men of understanding may favourably regard them, they

will, if carried to excess, exercise a pernicious influence

upon men.... Please God, the peoples of the world may be

led, as the result of the high endeavours exerted by their

rulers and the wise and learned amongst men, to recognize

their best interests. How long will humanity persist in its

waywardness? How long will injustice continue? How

long is chaos and confusion to reign amongst men? How

long will discord agitate the face of society? The winds of

despair are, alas, blowing from every direction, and the

strife that divideth and afflicteth the human race is daily increasing.

The signs of impending convulsions and chaos

can now be discerned, inasmuch as the prevailing order

appeareth to be lamentably defective. I beseech God, exalted

be His glory, that He may graciously awaken the

peoples of the earth, may grant that the end of their conduct

may be profitable unto them, and aid them to accomplish

that which beseemeth their station.

 

+P114

O CONTENDING peoples and kindreds of the earth! Set

your faces towards unity, and let the radiance of its light

shine upon you. Gather ye together, and for the sake of

God resolve to root out whatever is the source of contention

amongst you. Then will the effulgence of the world's

great Luminary envelop the whole earth, and its inhabitants

become the citizens of one city, and the occupants of

one and the same throne. This wronged One hath, ever

since the early days of His life, cherished none other desire

but this, and will continue to entertain no wish except this

wish. There can be no doubt whatever that the peoples of

the world, of whatever race or religion, derive their inspiration

from one heavenly Source, and are the subjects of

one God. The difference between the ordinances under

which they abide should be attributed to the varying requirements

and exigencies of the age in which they were

revealed. All of them, except a few which are the outcome

of human perversity, were ordained of God, and are a reflection

of His Will and Purpose. Arise and, armed with the

power of faith, shatter to pieces the gods of your vain

imaginings, the sowers of dissension amongst you. Cleave

unto that which draweth you together and uniteth you.

This, verily, is the most exalted Word which the Mother

Book hath sent down and revealed unto you. To this beareth

witness the Tongue of Grandeur from His habitation of

glory.

 

+P115

THE Great Being, wishing to reveal the prerequisites of

the peace and tranquillity of the world and the advancement

of its peoples, hath written: The time must come

when the imperative necessity for the holding of a vast, an

all-embracing assemblage of men will be universally realized.

The rulers and kings of the earth must needs attend it,

and, participating in its deliberations, must consider such

ways and means as will lay the foundations of the world's

Great Peace amongst men. Such a peace demandeth that

the Great Powers should resolve, for the sake of the tranquillity

of the peoples of the earth, to be fully reconciled

among themselves. Should any king take up arms against

another, all should unitedly arise and prevent him. If this

be done, the nations of the world will no longer require

any armaments, except for the purpose of preserving the

security of their realms and of maintaining internal order

within their territories. This will ensure the peace and composure

of every people, government and nation. We fain

would hope that the kings and rulers of the earth, the mirrors

of the gracious and almighty name of God, may

attain unto this station, and shield mankind from the onslaught

of tyranny.... The day is approaching when all the

peoples of the world will have adopted one universal language

and one common script. When this is achieved, to

whatsoever city a man may journey, it shall be as if he were

entering his own home. These things are obligatory and

absolutely essential. It is incumbent upon every man of insight

+P116

and understanding to strive to translate that which

hath been written into reality and action.... That one indeed

is a man who, today, dedicateth himself to the service

of the entire human race. The Great Being saith: Blessed

and happy is he that ariseth to promote the best interests of

the peoples and kindreds of the earth. In another passage

He hath proclaimed: It is not for him to pride himself who

loveth his own country, but rather for him who loveth the

whole world. The earth is but one country, and mankind

its citizens.

 

THE All-Knowing Physician hath His finger on the

pulse of mankind. He perceiveth the disease, and prescribeth,

in His unerring wisdom, the remedy. Every age hath

its own problem, and every soul its particular aspiration.

The remedy the world needeth in its present-day afflictions

can never be the same as that which a subsequent age may

require. Be anxiously concerned with the needs of the age

ye live in, and centre your deliberations on its exigencies

and requirements.

We can well perceive how the whole human race is encompassed

with great, with incalculable afflictions. We see

it languishing on its bed of sickness, sore-tried and disillusioned.

They that are intoxicated by self-conceit have

interposed themselves between it and the Divine and infallible

+P117

Physician. Witness how they have entangled all

men, themselves included, in the mesh of their devices.

They can neither discover the cause of the disease, nor have

they any knowledge of the remedy. They have conceived

the straight to be crooked, and have imagined their friend

an enemy.

Incline your ears to the sweet melody of this Prisoner.

Arise, and lift up your voices, that haply they that are fast

asleep may be awakened. Say: O ye who are as dead! The

Hand of Divine bounty proffereth unto you the Water of

Life. Hasten and drink your fill. Whoso hath been re-born

in this Day, shall never die; whoso remaineth dead, shall

never live.

 

O PEOPLES of the earth! God, the Eternal Truth, is My

witness that streams of fresh and soft-flowing waters have

gushed from the rocks, through the sweetness of the words

uttered by your Lord, the Unconstrained; and still ye

slumber. Cast away that which ye possess, and, on the

wings of detachment, soar beyond all created things. Thus

biddeth you the Lord of creation, the movement of Whose

Pen hath revolutionized the soul of mankind.

Know ye from what heights your Lord, the All-Glorious

is calling? Think ye that ye have recognized the Pen wherewith

your Lord, the Lord of all names, commandeth you?

+P118

Nay, by My life! Did ye but know it, ye would renounce

the world, and would hasten with your whole hearts to the

presence of the Well-Beloved. Your spirits would be so

transported by His Word as to throw into commotion the

Greater World--how much more this small and petty one!

Thus have the showers of My bounty been poured down

from the heaven of My loving-kindness, as a token of My

grace; that ye may be of the thankful....

Beware lest the desires of the flesh and of a corrupt inclination

provoke divisions among you. Be ye as the fingers

of one hand, the members of one body. Thus counselleth

you the Pen of Revelation, if ye be of them that believe.

Consider the mercy of God and His gifts. He enjoineth

upon you that which shall profit you, though He Himself

can well dispense with all creatures. Your evil doings can

never harm Us, neither can your good works profit Us.

We summon you wholly for the sake of God. To this every

man of understanding and insight will testify.

 

THE world's equilibrium hath been upset through the

vibrating influence of this most great, this new World

Order. Mankind's ordered life hath been revolutionized

through the agency of this unique, this wondrous System

--the like of which mortal eyes have never witnessed.

Immerse yourselves in the ocean of My words, that ye

+P119

may unravel its secrets, and discover all the pearls of wisdom

that lie hid in its depths. Take heed that ye do not

vacillate in your determination to embrace the truth of this

Cause--a Cause through which the potentialities of the

might of God have been revealed, and His sovereignty

established. With faces beaming with joy, hasten ye unto

Him. This is the changeless Faith of God, eternal in the past,

eternal in the future. Let him that seeketh, attain it; and as

to him that hath refused to seek it--verily, God is Self-Sufficient,

above any need of His creatures.

Say: This is the infallible Balance which the Hand of

God is holding, in which all who are in the heavens and all

who are on the earth are weighed, and their fate determined,

if ye be of them that believe and recognize this

truth. Say: Through it the poor have been enriched, the

learned enlightened, and the seekers enabled to ascend unto

the presence of God. Beware, lest ye make it a cause of dissension

amongst you. Be ye as firmly settled as the immovable

mountain in the Cause of your Lord, the Mighty,

the Loving.

 

O YE peoples of the world! Know assuredly that My

commandments are the lamps of My loving providence

among My servants, and the keys of My mercy for My

creatures. Thus hath it been sent down from the heaven of

+P120

the Will of your Lord, the Lord of Revelation. Were any

man to taste the sweetness of the words which the lips of

the All-Merciful have willed to utter, he would, though

the treasures of the earth be in his possession, renounce

them one and all, that he might vindicate the truth of even

one of His commandments, shining above the Dayspring

of His bountiful care and loving-kindness.

From My laws the sweet smelling savour of My garment

can be smelled, and by their aid the standards of victory will

be planted upon the highest peaks. The Tongue of My

power hath, from the heaven of My omnipotent glory,

addressed to My creation these words: `Observe My commandments,

for the love of My beauty.' Happy is the lover

that hath inhaled the divine fragrance of his Best-Beloved

from these words, laden with the perfume of a grace which

no tongue can describe. By My life! He who hath drunk

the choice wine of fairness from the hands of My bountiful

favour, will circle around My commandments that shine

above the Dayspring of My creation.

Think not that We have revealed unto you a mere code

of laws. Nay, rather, We have unsealed the choice Wine

with the fingers of might and power. To this beareth witness

that which the Pen of Revelation hath revealed.

Meditate upon this, O men of insight!...

Whenever My laws appear like the sun in the heaven of

Mine utterance, they must be faithfully obeyed by all,

though My decree be such as to cause the heaven of every

religion to be cleft asunder. He doth what He pleaseth. He

+P121

chooseth; and none may question His choice. Whatsoever

He, the Well-Beloved, ordaineth, the same is, verily, beloved.

To this He Who is the Lord of all creation beareth

Me witness. Whoso hath inhaled the sweet fragrance of the

All-Merciful, and recognized the Source of this utterance,

will welcome with his own eyes the shafts of the enemy,

that he may establish the truth of the laws of God amongst

men. Well is it with him that hath turned thereunto, and

apprehended the meaning of His decisive decree.

 

THIS is the Day in which God's most excellent favours

have been poured out upon men, the Day in which His

most mighty grace hath been infused into all created things.

It is incumbent upon all the peoples of the world to reconcile

their differences, and, with perfect unity and peace,

abide beneath the shadow of the Tree of His care and

loving-kindness. It behoveth them to cleave to whatsoever

will, in this Day, be conducive to the exaltation of

their stations, and to the promotion of their best interests.

Happy are those whom the all-glorious Pen was moved to

remember, and blessed are those men whose names, by

virtue of Our inscrutable decree, We have preferred to

conceal.

Beseech ye the one true God to grant that all men may

be graciously assisted to fulfil that which is acceptable in

+P122

Our sight. Soon will the present-day order be rolled up,

and a new one spread out in its stead. Verily, thy Lord

speaketh the truth, and is the Knower of things unseen.

 



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